Tag Archives: new man

Lesson 8: A Church Is a Spiritual Body (Ephesians)

The Prohibition of the New Man (Ephesians 4.17-22)
(20 questions with answers following)
Click here to go to the “Bible Studies on the Doctrine of the Church” (Has links to all lessons)
Click here to go to Lesson 9
Added on  March 27, 2017

Answers at the end, following the questions
Those who disagree with anything please see the note at the end. Reasoned dialogue is encouraged and any Bible or fact based comments, if made in a Christian manner in an attempt to get to the truth will be considered.

These are open book quizzes. Refer to your Bible for answers.

  1. As we have seen in lesson 7, Ephesians 4.1-6 deals with the ____________ of the new man.
  2. As we have seen in lesson 7, Ephesians 4.7-16 deals with the ____________ of the new man.
  3. Now, in Ephesians 4.17-32, we look at the ____________ of the new man. Prohibition means, “the act of ____________
  4. There is a ____________ side to a Christian’s life which is set out by ___________. God’s prohibitions for the new man are the ___________ of His Word. For example, the primary command in the Garden of Eden was __________: “But of the tree of the knowledge of good and evil, thou shalt _____ eat of it. for in the day that thou eatest thereof thou shalt surely die” (Ge. 2.17).
  5. Paul instructs Gentile believers to “_______ not as other Gentiles _______, in the __________ of their mind. Having the understanding __________, being ___________ from the life of God through the __________ that is in them, because of the ____________ of their heart: Who being past __________ have given themselves over unto ______________, to work all uncleanness with _____________” (Ep. 4.17-19).
  6. Paul, in Ep. 4.17-19, gives four aspects of the walk of the Gentiles which illustrate the absolute futility and insane purpose of the life of the lost man. What are they? Give a brief explanation of each.
  7. Who are the saved Gentiles now to listen to and be taught by?
  8. Where is the truth?
  9. The believer in Christ is to “put off the _____ _____, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind” (Ep. 4.22).
  10. Paul tells the believer in Christ is to “be _________ in the spirit of your mind; And that ye put on the _____ _____, which after God is _________ in righteousness and true holiness (Ep. 4.23-24).
  11. This putting on of the new man:

    a. is done by self-effort.
    b. is done by striving to imitate Christ’s conduct.
    c. has already been done for us when the old man was crucified with Christ.
    d. none of the above.
  12. We are to put off the old man by the power of:

    a. positive thinking
    b. the human will
    c. the Holy Spirit
    d. help from others
  13. Believers, in putting on the new man, are to live in their new nature, as a new man, as a result of regeneration by the Holy Spirit. This is a repetition of the great message in the book of:

    a. Revelation
    b. Psalms
    c. Romans
    d. Jude
  14. Since we are declared __________ and we are in ________ seated in the ____________, our ______ should be commensurate with our position. “”Which after God is created in righteousness and true holiness.”
  15. List the prohibitions given the believer in Ephesians 4.25-29.
  16. “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption” (Ep. 4.30). What grieves the Holy Spirit of God?
  17. True or false: A believer can grieve away the Holy Spirit of God. Give the reason for y0ur answer.

The answers to the questions below are based upon Ephesians 4.30-32:

Ephesians 4:31-32: “31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”

  1. The sins listed in Ephesians 4.31 are sins of an emotional nature which are to “be put away from you.”
  2. In verse 32 we see:

    a. a radical change in the believer
    b. a marked contrast from the previous verse
    c. both a and b
    d. neither a nor b
  3. “Even as God for Christ’s sake hath forgiven you” (Ep. 4.30c). All this is to be done on the basis:

    a. that his conduct will not grieve the Holy Spirit
    b. of command under the law of the grace of God
    c. of the grace of God. The basis of forgiveness is gracious. We are to forgive because we have been forgiven..
    d. both a and c.

Answers

  1. As we have seen in lesson 7, Ephesians 4.1-6 deals with the exhibition of the new man.
  2. As we have seen in lesson 7, Ephesians 4.7-16 deals with the inhibition of the new man.
  3. Now, in Ephesians 4.17-32, we look at the prohibition of the new man. Prohibition means, “the act of forbidding
  4. There is a negative side to a Christian’s life which is set out by Scripture. God’s prohibitions for the new man are the negatives of His Word. For example, the primary command in the Garden of Eden was negative: “But of the tree of the knowledge of good and evil, thou shalt not eat of it. for in the day that thou eatest thereof thou shalt surely die” (Ge. 2.17).
  5. Paul instructs Gentile believers to “walk not as other Gentiles walk, in the vanity of their mind. Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness” (Ep. 4.17-19).
  6. The four aspects of the walk of the Gentiles, with brief sample brief explanations of each, which Paul gives in Ep. 4.17-19 which illustrate the absolute futility and insane purpose of the life of the lost man are:
    (1) “In the vanity of their mind” means the empty illusion of the life that thinks there is satisfaction in sin.
    (2) “having the understanding darkened” means that the lost man has lost his perception of moral values.
    (3) “Being alienated from the life of God through the ignorance that is in them” is a picture of all mankind without Christ.
    (4) “Who being past feelings have given themselves over unto lasciviousness [which is uncleanness] to work all uncleanness with greediness.” Their continuance in this state of moral ineptitude brings them down to the level where they have no feeling of wrongdoing.
  1. Jesus. See Ep. 4.20-21.
  2. In Jesus. Ep. 4.21.
  3. The believer in Christ is to “put off the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind” (Ep. 4.22).
  4. Paul tells the believer in Christ is to “be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness (Ep. 4.23-24).
  5. This putting on of the new man: c. has already been done for us when the old man was crucified with Christ. See, e.g., Romans 6:6 “Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.”
  6. We are to put off the old man by the power of: c. the Holy Spirit
  7. Believers, in putting on the new man, are to live in their new nature, as a new man, as a result of regeneration by the Holy Spirit. This is a repetition of the great message in the book of: c. Romans
  8. Since we are declared righteous and we are in Christ seated in the heavenlies, our walk should be commensurate with our position. “”Which after God is created in righteousness and true holiness.”
  9. The prohibitions given the believer in Ephesians 4.25-29 are: “Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
  10. The offenses that have been listed grieve the Holy Spirit of God.
  11. False. Because the believer is “sealed unto the day of redemption.”
  12. The sins listed in Ephesians 4.31 are sins of an emotional nature which are to “be put away from you.”
  13. In verse 32 we see: c. both a (a radical change in the believer) and b (a marked contrast from the previous verse)
  14. “Even as God for Christ’s sake hath forgiven you” (Ep. 4.30c). All this is to be done on the basis: d. both a (that his conduct will not grieve the Holy Spirit) and c (of the grace of God. The basis of forgiveness is gracious. We are to forgive because we have been forgiven)[Note on this answer: It is not to forgive that we get forgiveness. Note the contrast: Christ was stating the legal grounds for forgiveness in the Sermon on the Mount when He said, “For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses” (mt. 6.14, 15). Here we are told to forgive on the basis of the grace of God which He exhibited in our forgiveness for Christi’s sake, because Christ died for us.]

Should you disagree with an answer given, please explain why you disagree in the comment section below the article. All reasoned comments will be published, perhaps with reply. The purpose of this website is the Glory of God. God cannot be glorified by shutting out honest disagreement in the search for truth. The author would be interested in your explanation. The comments are required by the website to be approved or disapproved. The author is very busy with many matters and may or may not immediately notice your comment. He will address it as soon as he notices it. He almost always approves comments presented with a godly spirit. He never alters comments. Sometimes, he replies to comments.

Lesson 6: A Church Is a Spiritual Body (Ephesians)

Introduction to The Church Is a New Man and Must Walk as a New Man – Ephesians 4
(13 questions with answers following)
Click here to go to the “Bible Studies on the Doctrine of the Church” (Has links to all lessons)
Click here to go to Lesson 7
Added on  March 24, 2017

Answers at the end, following the questions
Those who disagree with anything please see the note at the end. Reasoned dialogue is encouraged and any Bible or fact based comments, if made in a Christian manner in an attempt to get to the truth will be considered.

Study Introduction to Study of Ephesians 4 for answers to these questions
Audio of Introduction to Study of Ephesians 4

  1. The theme of Ephesians 4 is: The church is a _____ _____; therefore the church must walk as a _____ _____.
  2. The subjects of Ephesians 4-6 are the __________ of the church and the __________ of the believer.
  3. Ephesians 1-3 considered the _________, ______________, and the ______________ of the church.
  4. Ephesians 3-6 considers the __________ of the church, the ____________ of the church, and the __________ of the church.
  5. In chapters 1-3 we have been on the __________ peak of the transfiguration, probably the _________ point in the New Testament.
  6. In chapters 4-6, we descend to the plane of living where we confront a __________________ world and a ___________ _____.
  7. It has been said that the book of Ephesians occupies the same position theologically as the book of ________ in the Old Testament.
  8. Joshua entered the land of promise on the basis of _________ made to _________, Isaac, Jacob, and _______.
  9. Joshua had to appropriate the land by taking ____________ of it for the enjoyment of it and for __________ in the land.
  10. __________ was a key word in the first half of Ephesians—God has blessed us “with all spiritual blessings.” God has given them over to us, but are we walking down here in ____________ of them?
  11. Now the believer is privileged to move in and occupy the “all spiritual blessings in the heavenlies.” However, the unsearchable riches in Christ must be searched out with the spiritual Geiger counter, which is the ______ ____ ______.
  12. In Ephesians 4-6, we have come to the __________ side of Ephesians, the earthly ________ of the church; and in chapter 4 the church is portrayed as the ______ ______.
  13. This is restricted to those who have become ________ of God through _______ in Christ. ______ men cannot walk no matter how insistently they are urged to walk. ______ men must first be made alive.

Answers

  1. The theme of Ephesians 4 is: The church is a new man; therefore the church must walk as a new man.
  2. The subjects of Ephesians 4-6 are the conduct of the church and the vocation of the believer.
  3. Ephesians 1-3 considered the calling, construction, and the constitution of the church.
  4. Ephesians 3-6 considers the conduct of the church, the confession of the church, and the conflict of the church.
  5. In chapters 1-3 we have been on the mountain peak of the transfiguration, probably the highest point in the New Testament.
  6. In chapters 4-6, we descend to the plane of living where we confront a demonpossessed world and a skeptical mob.
  7. It has been said that the book of Ephesians occupies the same position theologically as the book of Joshua in the Old Testament.
  8. Joshua entered the land of promise on the basis of promise made to Abraham, Isaac, Jacob, and Moses.
  9. Joshua had to appropriate the land by taking possession of it for the enjoyment of it and for blessing in the land.
  10. Position was a key word in the first half of Ephesians—God has blessed us “with all spiritual blessings.” God has given them over to us, but are we walking down here in possession of them?
  11. Now the believer is privileged to move in and occupy the “all spiritual blessings in the heavenlies.” However, the unsearchable riches in Christ must be searched out with the spiritual Geiger counter, which is the Word of God.
  12. In Ephesians 4-6, we have come to the practical side of Ephesians, the earthly conduct of the church; and in chapter 4 the church is portrayed as the new man.
  13. This is restricted to those who have become children of God through faith in Christ. Dead men cannot walk no matter how insistently they are urged to walk. Dead men must first be made alive.

Should you disagree with an answer given, please explain why you disagree in the comment section below the article. All reasoned comments will be published, perhaps with reply. The purpose of this website is the Glory of God. God cannot be glorified by shutting out honest disagreement in the search for truth. The author would be interested in your explanation. The comments are required by the website to be approved or disapproved. The author is very busy with many matters and may or may not immediately notice your comment. He will address it as soon as he notices it. He almost always approves comments presented with a godly spirit. He never alters comments. Sometimes, he replies to comments.

Introduction to Study of Ephesians 4

This is a sample of Dr. McGee’s excellent Bible teachings.
Click here go to all Dr. McGee’s audio teachings on the books of the Bible.
Dr. J. Vernon McGee

Ep.4.22-24_1We have now come to a new section of the Epistle to the Ephesians. The subjects of these last three chapters are the conduct of the church and the vocation of the believer. We have learned of the heavenly calling of the believer, and now we come to the believer’s manner of life, his earthly walk. This is not a worldly walk but it is an earthly walk. The true believers [are] seated in the heavenlies in Christ. Christ is the Head of the body and He is seated at God’s right hand. But the church is to live down here on this earth.

In chapters 1-3 we have considered the calling, construction, and the constitution of the church. In this last section of the epistle we shall consider the conduct of the church, the confession of the church, and the conflict of the church. The church is a new man; in the future the church will be a bride; and the church is also a good soldier of Jesus Christ.

In the first three chapters we have been on a mountain peak of the transfiguration, probably the highest spiritual point in the New Testament. That is the reason we spent so much time in those chapters. In this last division, we descend to the plane of living where we confront a demon-possessed world and a skeptical mob. It is right down where the rubber meets the road. Are we able to translate the truths of the mountain top into shoe leather? Are we able to stand and walk through the world in a way that is pleasing to God. Our Lord said that we are in the world but not of the world.

It has been stated that Ephesians occupies the same position theologically as the book of Joshua does in the Old Testament. Now we come to the position where this truth is manifest. Joshua entered the land of promise on the basis of the promise made to Abraham, Isaac, Jacob, and Moses. It was his be right of promise, and he led the children of Israel over the Jordan into the land. Passing over Jordan is symbolic of the death, burial, and resurrection of Christ. We as believers have been brought into the promised land. that is where you and I live—at least we should be living in resurrection territory today.

Joshua had t appropriate the land by taking possession of it for the enjoyment of it and for blessing in the land. Possession is the great word in the book of Joshua. Although enemies and other obstacles stood in his way, Joshua had to overcome and occupy.

Position was a key word in the first half of Ephesians—God has blessed us “with all spiritual blessings.” God has given them over to us, but are we walking down here in possession of them? The children of Israel had been promised their land, but it remained a “never-never” land to them until they entered it. “Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses” (Joshua 1.3). God says, “Joshua, all of it is yours, but you will enjoy only that which you lay hold of.”

Now the believer is privileged to move in and occupy the “all spiritual blessings in the heavenlies.” However, the unsearchable riches in Christ must be searched out with the spiritual Geiger counter, which is the Word of God. Up until now the epistle has been glorious declarations, but now there will be commands. Those who have been called to such an exalted place are now commanded to a way of life which is commensurate with the calling.

Some people dwell on the first part of the epistle and become rather super-duper saints, very spiritual. I remember a family like this when I first came to Southern California. They attended the church which I pastored but were not members. They were lovely, active people. I asked them one day why they didn’t join the church. They looked up to the ceiling and said, “We’re members of the invisible church,” and fluttered their eyelids. I have learned that a lot of these folk who are members of the “invisible” church are really invisible—invisible on Sunday night and invisible on Wednesday night. In fact, they are invisible when you need help from them. Now, my friend, let’s be practical about this: the invisible church is to make itself visible in a local assembly.

We have come to the practical side of Ephesians, the earthly conduct of the church; and in this chapter the church is portrayed as a new man. The new man is to exhibit himself down here. The members of the invisible church are to make themselves visible. They are to be extroverts, if you please, and they are to get out the Word of God.

What follows here is restricted to those who are in Christ. The Spirit of God is talking to saved people. If you are not a Christian, God is not asking you to do the commands in this epistle. First, you must become a child of His through faith in Christ; you must become a member of His [family]. What follows in this epistle is for those who have been redeemed and have heard the Word of truth. Dead men cannot walk no matter how insistently they are urged to walk. The dead man must first be made alive. Paul has told us that we were dead in trespasses and sins. That is the condition of all who are lost. The top sergeant doesn’t go out to the cemetery and yell, “”Attention! Forward march!” If he did, there certainly wouldn’t be any marching. Nobody would move. They first must have life. It is interesting that the religions are saying to a dying world, “Do something and you will be somebody.” God says just the opposite: “Be somebody and then you can do something.” If you are not a Christian, you just stay on the sidelines and listen. You will learn what God would ask of you if you were going to become a believer; and when you look around you, you will know whether or not the saints are living as God want them to live.

For a complete study of Ephesians, see Bible Doctrine of the Church.