A Publication of Separation of Church and State Law Ministry.
If you miss one part of the puzzle that is being put together in these studies, you will never see and understand the whole picture.
Copyright © January 22, 2018
Separation of church and state,” “established church” and “religious freedom or soul liberty,” are inherent in the establishment clause of the First Amendment to the United States Constitution. This lesson will define those phrases. The remaining studies and cited authorities, especially the studies on the history of the First Amendment will make perfectly clear that the definitions given here are accurate.
1. Definition of Separation of Church and State
The biblical principle of “separation of church and state” is that God desires both a church and the state to choose to be under God, but desires neither to be over or to work hand in hand with the other. A church has spiritual responsibilities. The state has earthly responsibilities. The Bible contains different principles for a church and the state. God desires the two to be totally separate entities, both ordained by God who desires both to submit to Him in love and to be guided by His principles as stated in His Word. A church under God remains an eternal spiritual entity only so long as she does not inadvertently or intentionally change her status to an earthly temporal entity by placing herself under the law of man, under civil government. By placing herself under the law of man, she combines church and state and makes herself, at least partially but perhaps wholly, a temporal, legal, earthly entity.
The main example in America is the incorporated 501(c)(3) church. The rules of civil government for the corporate 501(c)(3) church are secular and such a church agrees, when she applies for and executes the status, to the rules which come with state non-profit corporation law and the rules that come with 501(c)(3). She also agrees that any disputes over violation of the rules will be decided by the authority—the state of incorporation or, for 501(c)(3) purposes, the federal government. God and the Bible will have no part of disputes as to many matters. The authority is civil government.
In other words, the corporate 501(c)(3) church has not only put herself under man’s law, not God’s law, for many matters; she has also taken herself from under the First Amendment—a statement of the Bible principle of separation of church and state (not separation of God and State—and placed herself under the Fourteenth Amendment for many purposes.
2. Definition of “Established Church”
An established church is a church who is an integral part of the state and receives state support. She does this trough becoming a legal entity. The established church and state reach an agreement or enter into a contract whereby either the state aids the church in attaining earthly and/or spiritual goals or vice-versa and, to one degree or another, the state runs the church or the established church runs the state. The church and state work hand in hand to enforce earthly and spiritual laws and principles. In modern America state-churches are influenced, perverted, and/or perhaps dominated by state enforced satanic principles. For more on this, see What is an established church?
Historically, the established church has either been over the state, or the state has been over the established church. When the state has been over the church, the state directs the affairs of the church to a greater or lesser degree and vice-versa. In either case, the spiritual affairs of the church are mixed with the earthly responsibilities of the state. In the past, in either a church-state or state-church, leaders of both church and state operated under a false theology based upon false biblical principles. The results were (1) corruption of the church, corruption of the state, corruption of the clergy and political leaders and the members of society and the church, and (2) torture, imprisonment, and/or the killing of those who refused to bow down to the theology of the church-state or state-church. We see the former results in the church-state activities in America today. The latter results are coming.
3. Definition of Religious Freedom or Soul Liberty
“By religious freedom, or soul liberty, is meant the natural and inalienable right of every soul to worship God according to the dictates of his own conscience, and to be unmolested in the exercise of that right, so long, at least, as he does not infringe upon the rights of others; that religion is, and must be a voluntary service; that only such service is acceptable to God; and, hence that no earthly power, whether civil or ecclesiastical, has any right to compel conformity to any creed or to any species of worship, or to tax a man for its support.
Religious freedom exists when every citizen has, by law, the choice, without persecution, of choosing God, false gods or a false god, or no god at all. Religious freedom, as shown in God’s Word, is what He desires in a Gentile nation. Even though He desires Gentile nations to provide for religious liberty, He also wants them to submit themselves to Him and His principles, and recognize that Jesus Christ is the Supreme Sovereign. Thus a nation modeled after biblical principles will provide for religious liberty while also operating under God and His principles.
“This principle gives to ‘Caesar’ ‘the things that are Caesar’s,’ but it denies to Caesar ‘the things that are God’s.’ It does not make it a matter of indifference what a man believes or how he acts, but it places all on the same footing before God, the only lord of the conscience, and makes us responsible to him alone for our faith and practice. [By 1900 this doctrine was] very generally accepted, not only in Virginia, but also throughout the United States. It [had] been incorporated into our National and State Constitutions, and it [was ] the basis for our civil liberties” (Charles F. James, Documentary History of the Struggle for Religious Liberty in Virginia (Harrisonburg, VA.: Sprinkle Publications, 2007; First Published Lynchburg, VA.: J. P. Bell Company, 1900), p. 9.).