Being the continuation of the religious upheaval in Europe, the early history of New England was one of religious turmoil:
“It is acknowledged, on all hands, the first settlements of New-England were a consequence of the disputes which attended the Reformation in England; and therefore we must observe, that during this time, viz. 1517, learning having revived all over Europe, the Reformation was begun by Luther, and others in Germany, and carried on in several parts of Christendom, particularly in England, where, after a long struggle, it was finally established, by act of Parliament, under Queen Elizabeth, who began to reign November 17, 15
“As the whole Christian religion had been corrupted and disfigured by the inventions and impositions of Popery … it could not but be expected that many, who were justly and equally offended, at the horrid corruptions of Popery, should yet be unable entirely to agree in their sentiments, of what things were to be reformed, or how far they should carry the Reformation at the first.”
The theological turmoil that resulted from the Reformation continued in the new world, and out of that storm emerged a separation of church and state that had never before existed in any nation in the history of the world.
 John Callender, The Civil and Religious Affairs of the Colony of Rhode-Island (Providence: Knowles, Vose & Company, 1838), pp. 60-61.
Persecuted Christians down through the ages have stood for separation of church and state. They refused, even under penalty of torture, imprisonment, and/or death to submit the church and spiritual matters to the ungodly, to the established church/state. This was apparent under the Roman Empire at the time of Christ and after, and after the wedding of church and state in the early fourth century. Although they differed from the Church of England and others on some doctrines, “[t]he Puritans brought 2 principles with them from their native country, in which they did not differ from others; which are, that natural birth, and the doings of men, can bring children into the Covenant of Grace; and, that it is right to enforce & support their own sentiments about religion with the magistrate’s sword.”.
“The religion of Jesus has suffered more from the exercise of this pretended right [to make religious establishments] than from all other causes put together; and it is with me past all doubt, that it will never be restored to its primitive purity, simplicity and glory, until religious establishments are so brought down as to be no more.”
“But this people brought two other principles with them from their native country, in which they did not differ from others; which are, that natural birth, and the doings of men, can bring children into to the Covenant of Grace; and, that it is right to enforce and support their own sentiments about religion with the magistrate’s sword.”
The “grand difficulty they [the Puritans] had with Mr. Williams was, his denying the civil magistrate’s right to govern in ecclesiastical affairs.” Roger Williams correctly observed, concerning persecution of Christians by the Roman Caesars:
“Scripture and all history tell us, that those Caesars were not only arrogant, without God, without Christ, &c.; but professed worshippers, or maintainers, of the Roman gods or devils; as also notorious for all sorts of wickedness; and lastly, cruel and bloody lions and tigers toward the Christians for many hundred years.
“Hence I argue from the wisdom, love, and faithfulness of the Lord Jesus in his house, it was impossible that he should appoint such ignorant, such idolatrous, such wicked, and such cruel persons to be his chief officers and deputy lieutenants under himself to keep the worship of God, to guard his church, his wife. No wise and loving father was ever known to put his child, no not his beasts, dogs, or swine, but unto fitting keepers.
“Men judge it matter of high complaint, that the records of parliament, the king’s children, the Tower of London, the great seal, should be committed to unworthy keepers! And can it be, without high blasphemy, conceived that the Lord Jesus should commit his sheep, his children, yea, his spouse, his thousand shields and bucklers in the tower of his church, and lastly, his great and glorious broad seals of baptism and his supper, to be preserved pure in their administrations—I say, that the Lord Jesus, who is wisdom and faithfulness itself, should deliver these to such keepers? …
“[W]hen the Lord appointed the government of Israel after the rejection of Saul, to establish a covenant of succession in the type unto Christ, let it be minded what pattern and precedent it pleased the Lord to set for the after kings of Israel and Judah, in David, the man after his own heart.
“But now the Lord Jesus being come himself, and having fulfilled the former types, and dissolved the national state of the church, and established a more spiritual way of worship all the world over, and appointed a spiritual government and governors, it is well known what the Roman Caesars were, under whom both Christ Jesus himself, and his servants after him, lived and suffered; so that if the Lord Jesus had appointed any such deputies—as we find not a title to that purpose, nor have a shadow of true reason so to think—he must, I say, in the very first institution, have pitched upon such persons for thesecustodies utriusque tabulae,keepers of both tables, as no man wise, or faithful or loving, would have chosen in any of the former instances, or cases of a more inferior nature…” (Roger Williams and Edward Bean Underhill, The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton’s Letter Examined and Answered(London: Printed for the Society, by J. Haddon, Castle Street, Finsbury, 1848), pp. 204-205).
“Christ never delivered His sheep or children to these wolves, his wife and spouse to such adulterers, his precious jewels to such great thieves and robbers of the world, as the Roman emperors were. Paul never appealed to Caesar as judge appointed by Christ Jesus to give definitive sentence in any spiritual or church controversy; but against the civil violence and murder which the Jews intended against him, Paul justly appealed. For otherwise, if in a spiritual cause he should have appealed, he should have overthrown his own apostleship and power given him by Christ Jesus in spiritual things, above the highest kings or emperors of the world beside…” (, p. 209).
“A civil magistrate may be a good subject, a good magistrate, in respect of civil or moral goodness, which thousands want; and where it is, it is commendable and beautiful, though godliness, which is infinitely more beautiful, be wanting, and which is only proper to the Christian state, the commonweal of Israel, the true church the holy nation, Ephes. ii.; 1 Pet. ii” (, p. 212).
Weapons used for spiritual warfare are not suitable for earthly warfare and vice versa. Roger Williams pointed out:
“[T]o take a stronghold, men bring cannon, culverins, saker, bullets, powder, muskets, swords, pikes, &c., and these to this end are weapons effectual and proportionable.
“On the other side, to batter down idolatry, false worship, heresy, schism, blindness, hardness, out of the soul and spirit, it is vain, improper, and unsuitable to bring those weapons which are used by persecutors, stocks, whips, prisons, swords, gibbets, stakes, &c., (where these seem to prevail with some cities or kingdoms, a stronger force sets up again, what a weaker pulled down); but against these spiritual strongholds in the souls of men, spiritual artillery and weapons are proper, which are mighty through God to subdue and bring under the very thought to obedience, or else to bind fast the soul with chains of darkness, and lock it up in the prison of unbelief and hardness to eternity.”
Roger Williams maintained that the civil power has five proper political means to attain its end:
“First, the erecting and establishing what form of civil government may seem in wisdom most meet, according the general rules of the word, and state of the people…. The magistrate has power to publish and apply such civil laws in a state, as either are expressed in the word of God in Moses’s judicials—to wit, so far as they are of general and moral equity, and so binding all nations in all ages—to be deducted by way of general consequence and proportion from the word of God.
“For in a free state no magistrate hath power over the bodies, goods, lands, liberties of a free people, but by their free consents. And because free men are not free lords of their own estates, but are only stewards unto God, therefore they may not give their free consents to any magistrate to dispose of their bodies, goods, lands, liberties, at large as themselves please, but as God, the sovereign Lord of all, alone. And because the word is a perfect rule, as well of righteousness as of holiness, it will be therefore necessary that neither the people give consent, nor that the magistrate take power to dispose of the bodies, goods, lands, liberties of the people, but according to the laws and rules of the word of God….
“Secondly, the making, publishing, and establishing of wholesome civil laws, not only such as concern civil justice, but also the free passage of true religion: for outward civil peace ariseth and is maintained from them both, from the latter as well as from the former.
“Civil peace cannot stand entire where religion is corrupted, 2 Chron. xv. 3, 5, 6; Judges viii. And yet such laws, though conversant about religion may still be counted civil laws; as on the contrary, an oath doth still remain religious, though conversant about civil matters.
“Thirdly, election and appointment of civil officers to see execution of those laws.
“Fourthly, civil punishments and rewards of transgressors and observers of these laws.
“Fifthly, taking up arms against the enemies of civil peace.”
On the other hand, according to Mr. Williams,
“the means whereby a church may and should attain her ends, are only ecclesiastical, which are chiefly five. “First, setting up that form of church government only of which Christ hath given them a pattern in his word.
“Secondly, acknowledging and admitting of no lawgiver in the church but Christ, and the publishing of his laws.
“Thirdly, electing and ordaining of such officers only as Christ hath appointed in his word.
“Fourthly, to receive into their fellowship them that are approved, and inflicting spiritual censures against them that offend.
“Fifthly, prayer and patience in suffering any evil from them that be without, who disturb their peace.
“So that magistrates, as magistrates, have no power of setting up the form of church government, electing church officers, punishing with church censures; but to see the church doth her duty herein. And on the other side, the churches, as churches, have no power, though as members of the commonweal they may have power, of erecting or altering forms of civil government, electing of civil officers, inflicting civil punishments—no, not on persons excommunicated—as by deposing magistrates from their civil authority, or withdrawing the hearts of the people against them, to their laws, no more than to discharge wives, or children, or servants, from due obedience to their husbands, parents, or masters: or by taking up arms against their magistrates, though they persecute them for conscience; for though members of churches, who are public officers, also of the civil state, may suppress by force the violence of usurpers, as Jehoiada did Athaliah, yet this they do not as members of the church, but as officers of the civil state.”
Paul instructed the church at Corinth to deliver a church member who was guilty of fornication with his father’s wife “to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.” He goes on to tell them that “a little leaven leaveneth the whole lump” and that they are not to “company with fornicators” “or with the covetous, or extortioners, or with idolaters” “or a railer, or a drunkard, or an extortioner.” The Corinthian church did expel the man and he repented and was restored. As Roger Williams points out, “Where it is observable, that the same word used by Moses for putting a malefactor to death, in typical Israel, by sword, stoning, &c., Deut. xiii.5, is here used by Paul for the spiritual killing, or cutting off by excommunication, 1 Cor.  v.13, Put away that evil person, &c. ”
Titus was instructed by Paul: “A man that is an heretick after the first and second admonition reject[.]” Roger Williams’ insights into this verse are instructive:
“[F]or an erroneous and blind conscience, (even in fundamental and weighty points) it is not lawful to persecute any, til after admonition once or twice[.]”
“First then Titus, unto whom this epistle and these directions were written, and in him to all that succeed him in the like work of the gospel to the world’s end, was no minister of the civil state, armed with the majesty and terror of a material sword, who might for offenses against the civil state inflict punishments upon the bodies of men by imprisonments, whippings, fines, banishment, death. Titus was a minister of the gospel, or glad tidings, armed only with the spiritual sword of the word of God, and [with] such spiritual weapons as (yet) through God were mighty to the casting down of strongholds, yea, every high thought of the highest head and heart in the world, 2. Cor. x. 4.
“Therefore, these first and second admonitions were not civil or corporal punishments on men’s persons or purses, which courts of men may lawfully inflict upon malefactors; but they were the reprehensions, convictions, exhortations, and persuasions of the word of the eternal God, charged home to the conscience in the name and presence of the Lord Jesus, in the midst of the church. Which being despised and not hearkened to, in the last place follows rejection; which is not a cutting off by heading, hanging, burning, &c., or an expelling of the country and coasts; neither [of] which (no, nor any lesser civil punishment) Titus, nor the church at Crete, had any power to exercise. But it was that dreadful cutting off from that visible head and body, Christ Jesus and his church; that purging out of the old leaven from the lump of the saints; the putting away of the evil and wicked person from the holy land and commonwealth of God’s Israel, 1 Cor. v. [6, 7.] Where it is observable, that the same word used by Moses for putting a malefactor to death, in typical Israel, by sword, stoning, &c.,, Deut. xiii. 5, is here used by Paul for the spiritual killing, or cutting off by excommunication, 1 Cor. v. 13, Put away that evil person, &c.
“Now, I desire the answerer, and any, in the holy awe and fear of God, to consider that—
“From whom the first and second admonition was to proceed, from them also was the rejecting or casting out to proceed, as before. But not from the civil magistrate, to whom Paul writes not this epistle, and who also is not bound once and twice the admonish, but may speedily punish, as he sees cause, the persons or purses of delinquents against his civil state; but from Titus, the minister or angel of the church, and from the church with him, were these first and second admonitions to proceed.
“And therefore, at last also, this rejecting: which can be no other but a casting out, or excommunicating of him from their church society.
“Indeed, this rejecting is no other than that avoiding which Paul writes of to the church of Christ at Rome, Rom. xvi. 17; which avoiding, however woefully perverted by some to prove persecution, belonged to the governors of Christ’s church and kingdom in Rome, and not to the Roman emperor, for him to rid and avoid the world of them by bloody and cruel persecution.”
The lost man, the man who has not been born again, is a fleshly man who walks in the flesh without the indwelling Spirit of God. He is subject only to the law. The believer, a member of a church, a part of the body, is a heavenly man, and a stranger and pilgrim on the earth who is told to be led of the Spirit. A saved man and a church who love the Lord and want to glorify Him and who study the Word of God and specifically the Bible Doctrine of the church will stand for God’s principles regarding the church to the death; at least, that was the case of those martyrs for the faith who joyfully suffered and died rather than betray their Lord.
 Isaac Backus, A History of New England With Particular Reference to the Denomination of Christians called Baptists, Volume 2 (Eugene, Oregon: Wipf & Stock Publishers, Previously published by Backus Historical Society, 1871), pp. 34-35.
 Backus, Volume 1, p. 53; Armitage, The History of the Baptists, Volume 2, pp. 627-640.
 Roger Williams and Edward Bean Underhill, The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton’s Letter Examined and Answered (London: Printed for the Society, by J. Haddon, Castle Street, Finsbury, 1848), pp. 119-120.
Ibid., pp. 212-213. See pp. 219-223 concerning the power of the magistrate in making laws.
This series of lessons will examine Bible teaching which makes clear that state (civil government) and church are so distinct that they are mutually exclusive—that God ordained each for particular purposes and that He desires that both operate under Him but that neither work with, over, or under the other. The Old Testament develops the doctrine of civil government. There we learn that God ordained civil government to directly control evil since the restraint of conscience was insufficient to control the sinful man. God added the restraint of civil government as a further direct, worldly control over man. The Old Testament deals with Gentile civil government and the theocracy and Israel, their purposes and authorities under God, their history, and prophecies concerning, among other things, concerning their fate. The New Testament announces something new, the church, a spiritual organism made up of spiritual beings.
Combining church and state has had dire consequences, as history shows.[i] Catholic and Protestant theology historically justified (and continue to justify) the union of church and state by examining Scripture not literally, but allegorically or spiritually, when and where convenient to support a desired conclusion (such as union of church and state). Those religious organizations interpret Scripture in such a way as to apply the principles for Israel and Judaism to Gentile nations. Just as religion and state were combined in the Jewish theocracy, this spiritualized and allegorized theology, when implemented, unites church and state in Gentile nations.
Many of America’s founding fathers—most especially James Madison and Thomas Jefferson (see [ii], a copy of Virginia Bill for Religious Liberty drafted by Thomas Jefferson)—and other leaders understood that church and state should be separate. From a worldly common sense point of view Madison and Jefferson and others arrived at their understanding by studying the consequences of such unions both historically and also contemporaneously. From a Bible or spiritual perspective, Roger Williams, Isaac Backus, John Leland and other Baptists understood both the problems created by combining church and state and the true reasons for those problems. Backus wrote:
“Christians must be careful not to apply God’s principles for the Jewish religion and the nation Israel to church and state. The principles for the two are so distinct that they are mutually exclusive. The government of the Church of Christ is as distinct from all worldly governments, as heaven is from earth.”[iii]
Indeed, union of church and state is contrary to biblical principles; and, therefore, the consequences of church-state union have always been dire and will be so until the return of Christ and the establishment of the Kingdom.
God gave both church and state certain powers. God gave the state earthly and temporal power within jurisdictional boundaries which He set out. The power given a church was meant to provide a spiritual and eternal good.
The purpose of the Gentile civil government is fleshly or earthly.[iv] Gentile civil government, according to God, was ordained by God to deal with those temporal earthly matters assigned it by God. God gave man certain authority over man. He gave man the responsibility to rule over man under His rules. Gentile civil government has authority to punish those who commit certain crimes against their fellow man and to reward those who do good. The purpose of the Gentile civil government is to control evil men thereby maintaining some degree of peace in this present world. A civil government, as defined by God, is made up of men under God ruling over man in earthly matters.
Much of God’s spiritual word deals with actions of individuals, families, churches, and nations here upon the earth. Civil governments are not given jurisdiction over many areas of life which are governed by the Word of God. A civil government which ignores God and His Word is setting itself up for judgment.
God ordained a church under God, not a business under civil government, an entity that is to work hand in hand with or perhaps over the state to bring in the kingdom of God, or an entity that is to work under state rules. Admittedly, the ultimate God-given purpose of both a church and a civil government is to glorify God, each acting under God, but neither acting with or under the other. However, the underlying purposes of a church and the state are significantly different: the underlying purpose of a church is heavenly or spiritual; the underlying purpose of a civil government is earthly. God gave neither a church nor the state authority to rule over or with the other. Civil government does not have the authority or the ability (the knowledge, understanding and wisdom) to rule over God’s churches. For reasons already looked at in these lessons, a church is not to join with the civil government in any way.
Christians are told to obey civil government as regards certain earthly matters and civil government has authority over all citizens as to some temporal earthly matters. Individuals, families, and churches are not to be under the civil government with regard to spiritual matters, which include many activities and actions as shown in the Bible.
[ii] Virginia Bill for Religious Freedom drafted by Thomas Jefferson:
[iii] Isaac Backus, A History of New England With Particular Reference to the Denomination of Christians called Baptists, Volume 2 (Eugene, Oregon: Wipf & Stock Publishers, Previously published by Backus Historical Society, 1871), p. 561.
A complete analysis of Dispensationalism and Covenant Theology requires a long and deep study of the Bible.[i] These short lessons will briefly look at some of the characteristics of each and distinctions between the two. The differences were debated in the colonies during a spiritual warfare that began in the early 1630’s. Fortunately, the dispensationalist view prevailed. This resulted in the adoption of the First Amendment to the United States Constitution which, among other things, separates church and state (not God and state).
The two theologies have distinct “philosophies of history.”[ii] The two main systems which Bible-believing scholars have developed to exposit the Bible’s philosophy of history over the last three or four hundred years, Dispensationalism or Dispensational Theology and Covenant Theology, have produced two systems of theology. Dispensational Theology contains all the necessary elements of a valid philosophy of history. “Dispensationalism, [which] can be defined very simply as a system of theology which attempts to develop the Bible’s philosophy of history on the basis of the sovereign rule of God, represents the whole of Scripture and history as being covered by several dispensations[, economies, or stewardships] of God’s rule.”[iii]
“The essence of dispensationalism … is the distinction between Israel and the church. This grows out of the dispensationalist’s consistent employment of normal or plain or historical-grammatical interpretation, and it reflects an understanding of the basic purposes of God in all His dealings with mankind as that of glorifying Himself through salvation and other purposes as well.”[iv]
Covenant theologians teach that the church has replaced Israel. The Bible literally teaches that the rules for the church and state are different than the rules God ordained for the theocracy in Israel. Distinct rules, as discussed in the articles under “Distinct Differences between Church and State that Render Them Mutually Exclusive,” are laid down in the Bible concerning Judaism and Israel and the church and state.
Covenant theologians believe that God is through with Israel, that the church replaces Israel. This is a grave mistake to Judaize the church, a mistake which has many consequences.
“It may safely be said that the Judaizing of the Church has done more to hinder her progress, pervert her mission, and destroy her spiritually, than all other causes combined. Instead of pursuing her appointed path of separation from the world and following the Lord in her heavenly calling, she has used Jewish Scriptures to justify herself in lowering her purpose to the civilization of the world, the acquisition of wealth, the use of an imposing ritual, the erection of magnificent churches, the invocation of God’s blessing upon the conflicts of armies, and the division of an equal brotherhood into ‘clergy’ and ‘laity.’”[v]
The “Judaizing” of the church is based upon false biblical interpretation, upon a false philosophy of history.
The main issue in the theological warfare in the colonies was the relationship of church and state. Other issues such as believer’s baptism (Dispensational) versus infant baptism (Covenant Theology)—an issue closely related to the issue of separation of church and state—were also hotly debated. Covenant theologians believe in union of church and state. Dispensationalists take the literal meaning of the Bible on this issue—that God desires church and state to be separate in Gentile nations; both under God, but neither working over, with, or under the other. The arguments of both sides in the colonies are still available. Both secular and Christian histories of the theological warfare and the accompanying persecutions of dissenters is undeniable. Sadly, Calvinist, Protestant, and Catholic revisionism has done a masterful job of both promoting a revised version of history while hiding the truth from untold millions of “Christians.”
[ii] “Karl Lowith defines ‘a philosophy of history as ‘a systematic interpretation of universal history in accordance with a principle by which historical events and successions are unified and directed toward ultimate meaning’” (Charles C. Ryrie, Dispensationalism (Chicago: Moody Press, 1995), p. 17, citing Karl Lowith, Meaning in History (Chicago: Univ. of Chicago Press, 1949), p. 1; see also, Renald E. Showers, There Really Is a Difference: A Comparison of Covenant and Dispensational Theology (Bellmawr, New Jersey: The Friends of Israel Gospel Ministry, 1990), p. 1). This definition “centers on three things: (1) the ultimate goal of history; (2) the unifying principle; and (3) the recognition of ‘historical events and successions,’ or a proper concept of the progress of revelation in history” (Ryrie, p. 17). The Bible contains a philosophy of history because it deals with the issue of meaning, offers a systematic interpretation of history, covers the entire scope of history from beginning to end, including the what and why of the future, presents a unifying principle which ties together and makes sense of the whole gamut of events, distinctions, and successions, and demonstrates that history has an ultimate goal or purpose (Showers, p. 2; Ryrie, p. 17).
[iii] Renald E. Showers, There Really Is a Difference: A Comparison of Covenant and Dispensational Theology (Bellmawr, New Jersey: The Friends of Israel Gospel Ministry, 1990), p. 27.
[iv] Charles C. Ryrie, Dispensationalism (Chicago: Moody Press, 1995), p. 41.
[v] Dr C. I. Scofield, Rightly Dividing the Word of Truth (New Jersey: Loizeaux Brothers, First Edition, January, 1896), p. 12.
Separation of church and state,” “established church” and “religious freedom or soul liberty,” are inherent in the establishment clause of the First Amendment to the United States Constitution. This lesson will define those phrases. The remaining studies and cited authorities, especially the studies on the history of the First Amendment will make perfectly clear that the definitions given here are accurate.
1. Definition of Separation of Church and State
The biblical principle of “separation of church and state” is that God desires both a church and the state to choose to be under God, but desires neither to be over or to work hand in hand with the other. A church has spiritual responsibilities. The state has earthly responsibilities. The Bible contains different principles for a church and the state. God desires the two to be totally separate entities, both ordained by God who desires both to submit to Him in love and to be guided by His principles as stated in His Word. A church under God remains an eternal spiritual entity only so long as she does not inadvertently or intentionally change her status to an earthly temporal entity by placing herself under the law of man, under civil government. By placing herself under the law of man, she combines church and state and makes herself, at least partially but perhaps wholly, a temporal, legal, earthly entity.
The main example in America is the incorporated 501(c)(3) church. The rules of civil government for the corporate 501(c)(3) church are secular and such a church agrees, when she applies for and executes the status, to the rules which come with state non-profit corporation law and the rules that come with 501(c)(3). She also agrees that any disputes over violation of the rules will be decided by the authority—the state of incorporation or, for 501(c)(3) purposes, the federal government. God and the Bible will have no part of disputes as to many matters. The authority is civil government.
In other words, the corporate 501(c)(3) church has not only put herself under man’s law, not God’s law, for many matters; she has also taken herself from under the First Amendment—a statement of the Bible principle of separation of church and state (not separation of God and State—and placed herself under the Fourteenth Amendment for many purposes.
2. Definition of “Established Church”
An established church is a church who is an integral part of the state and receives state support. She does this trough becoming a legal entity. The established church and state reach an agreement or enter into a contract whereby either the state aids the church in attaining earthly and/or spiritual goals or vice-versa and, to one degree or another, the state runs the church or the established church runs the state. The church and state work hand in hand to enforce earthly and spiritual laws and principles. In modern America state-churches are influenced, perverted, and/or perhaps dominated by state enforced satanic principles. For more on this, see What is an established church?
Historically, the established church has either been over the state, or the state has been over the established church. When the state has been over the church, the state directs the affairs of the church to a greater or lesser degree and vice-versa. In either case, the spiritual affairs of the church are mixed with the earthly responsibilities of the state. In the past, in either a church-state or state-church, leaders of both church and state operated under a false theology based upon false biblical principles. The results were (1) corruption of the church, corruption of the state, corruption of the clergy and political leaders and the members of society and the church, and (2) torture, imprisonment, and/or the killing of those who refused to bow down to the theology of the church-state or state-church. We see the former results in the church-state activities in America today. The latter results are coming.
3. Definition of Religious Freedom or Soul Liberty
“By religious freedom, or soul liberty, is meant the natural and inalienable right of every soul to worship God according to the dictates of his own conscience, and to be unmolested in the exercise of that right, so long, at least, as he does not infringe upon the rights of others; that religion is, and must be a voluntary service; that only such service is acceptable to God; and, hence that no earthly power, whether civil or ecclesiastical, has any right to compel conformity to any creed or to any species of worship, or to tax a man for its support.
Religious freedom exists when every citizen has, by law, the choice, without persecution, of choosing God, false gods or a false god, or no god at all. Religious freedom, as shown in God’s Word, is what He desires in a Gentile nation. Even though He desires Gentile nations to provide for religious liberty, He also wants them to submit themselves to Him and His principles, and recognize that Jesus Christ is the Supreme Sovereign. Thus a nation modeled after biblical principles will provide for religious liberty while also operating under God and His principles.
“This principle gives to ‘Caesar’ ‘the things that are Caesar’s,’ but it denies to Caesar ‘the things that are God’s.’ It does not make it a matter of indifference what a man believes or how he acts, but it places all on the same footing before God, the only lord of the conscience, and makes us responsible to him alone for our faith and practice. [By 1900 this doctrine was] very generally accepted, not only in Virginia, but also throughout the United States. It [had] been incorporated into our National and State Constitutions, and it [was ] the basis for our civil liberties” (Charles F. James, Documentary History of the Struggle for Religious Liberty in Virginia (Harrisonburg, VA.: Sprinkle Publications, 2007; First Published Lynchburg, VA.: J. P. Bell Company, 1900), p. 9.).
As these studies have already shown, God, the Supreme Ruler, ordained civil government and the church at different times, for different purposes, and for peoples with different natures. God ordained the state, the civil government, to deal with earthly matters, and the church to deal with spiritual matters. When church and state combine, the earthly combines with the spiritual and trouble lies ahead, as history proves.
God desires that both civil governments and churches choose to be under Him, to operate according to His principles. At the same time, God desires separation of church and state—that is, He desires that neither the church nor the Gentile state work with or be under the other. A church who does not understand this proper relationship will be easily influenced to take earthly benefits from the state in return for forsaking her purely spiritual status and calling under Christ. Most American churches have corporate 501(c)(3) legal status; both combine church and state for earthly temporal legal reasons. Such churches are established churches, legal creatures of the state.[i]
It is the responsibility of every church, not the state—regardless of all persecutions by the state, by the church-state alliance, and/or by the world in general—to be a light and stand for and proclaim truth. This is so because a church is the only institution made up of people privy to God’s spiritual insights, and is “the pillar and ground of the truth.”[ii] Generally speaking, those who run civil government cannot know spiritual and ultimate truth since most leaders in civil government are unregenerate (or, in rare instances, Christians who are usually spiritual babies).
Catholicism was the original church to be united with the state through the law of civil government in the early fourth century. Catholicism, most notably Augustine and much later Aquinas, developed the theology which unifies church and state through the laws of a nation. This theology justifies the persecution, torture, and murder of heretics. Established Protestant churches continued to practice this heretical theology. Church state establishments have always viciously persecuted and murdered those whom the established church has labeled to be heretical.[iii]
Established churches in the American colonies—notably, the Puritans and Anglicans—continued to persecute heretics, although due to constraints by England, not as severely as in the Old World. As always, faithful Bible stood spiritually, not physically, against the establishments. Due to the circumstances in the colonies, those heroes of the faith ultimately prevailed when the First Amendment was ratified and added to the United States Constitution.[iii]
The Covenant Theology of the Puritans, a modified form of Calvinism, which is a modification of Catholic theology, spiritualizes and allegorizes much of the Bible. Calvinism teaches union of church and state and requires the persecution of heretics.
The main opponents of Covenant Theology, union of church and state, and persecution of “heretics” in the colonies were the Baptists. The writings and history, for the most part have survived. Unlike the Old World where Protestantism and Catholicism before that successfully destroyed the books, writings, and teachings of “heretics” new forces came together in the colonies which allowed the brilliant history and writings of men such as Roger Williams, Dr. John Clarke, Isaac Backus, and other to be preserved. Sadly, Christian Revisionism, not to mention secular revisionism, has tried to blot out or pervert and hide that history and those writings.
This section will examine:
Covenant Theology versus the theology of the dissenting Baptists in the colonies;
some distinct differences between the church and the state which render them mutually exclusive;
Christ’s statement concerning Caesar and God and the false interpretation of Romans 13 and 1 Peter 2.13 and some other verses which are often cited out of context to support unlimited submission to the state in all earthly matters, and in all spiritual matters, with the possible exception of preaching salvation;
the Bible doctrine concerning the relationship of church and state.
[ii] 1 Ti. 3.15. Many earthly relationships and behaviors involve the application of spiritual insights. For example, God teaches, in His Word, the responsibilities of husbands to wives, wives to husbands, parents to children, children to parents, civil government to marriages and the men and women joined in marriage, civil government to children, and so forth. Although these are spiritual teachings, they are to be applied in earthly relationships to which there is a spiritual parameter. In other words, God is involved in all relationships and has outlined the ultimate consequences for behaviors, and therefore, everything is spiritual even though it may have an earthly dimension. The trouble comes when man tries to exclude God and His principles, an impossible task.
Also, every sphere of ordained government has its own God-given jurisdiction. God desires the state to stay out of family affairs unless criminal acts are involved. He wants civil government to stay out of church affairs, and the church, as an institution to stay out of state affairs. At the same time, he wants Christians to be in authority since only Christians can apply His principles in the realm of government (of course this has almost never happened). Likewise, a church has no God-given jurisdiction over a family.
Since the First Amendment is a law which recognizes and applies the Bible principle of separation of church and state, a church who remains under the First Amendment only also complies with Bible principles concerning the relationship of church and state. See Is Separation of Church and State Found in the Constitution? A church who remains under the First Amendment only is not a legal entity. That is, she remains under God only and has no ties to the legal system. She is a spiritual entity only. See Is a church a spiritual or a legal entity?
Knowing the true history of the First Amendment helps one to understand this. See What is the history of the First Amendment? for a brief outline of that history. See Endnote for links to resources for more thorough studies.
Catholic/Calvinist/Reformed theology, which persecuted heretics, still has not changed. The thing that has changed is that those who adhere to those theologies no longer have an establishment over which they have control. Thus, they no longer have the power to kill those who do not bow down to the church/state union. They are working tirelessly to regain their power. Like all satanic efforts, they use deceit, lies, craft, and so forth, to work toward their goal of union of church and state. History proves that all church/state unions have always resulted in corruption of the church, the state, and the people, except for a remnant. They work from the highest academic levels down to the political level, the church level, and finally to the lowest level – the level of the individual (saved and lost religious person).
In the Old World, “establishment” meant union of one church with state. The fight against establishment tyranny in the American colonies and early Republic resulted in another type of establishment – multiple establishments. That continues to this day, but it is now a choice whether to be established or not. Establishment is still possible, if one looks at the meaning of establishment to include any union of church and state made possible by the law of man, the law of a civil government.
Most churches in America choose to incorporate under state law to get “perceived benefits.” Most choose 501c3 or 508(c)(1)(A) federal tax exempt status. They decide to unite with the state and federal governments under laws made by man. Those man-made laws control many aspects of the existence and operation of a church. Modern American establishment does not give a church or churches power over the state.
Most so-called-Christians cannot think spiritually or Biblically. They think according to the principles of the god of this world. They think that they need the tax-exemption so they will bring in more money to the corporation for man-made buildings and business programs (day-care centers, schools, Bible Colleges, and so forth). They try to serve God and mammon. They do not know or apply Bible principles for churches which clearly teach, among other things, separation of church and state, that God desires His churches to be spiritual entitles only. They surely do not understand that “No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (Lk. 16.13). They give lip service to God, but dishonor and grieve Him by serving another master.
In conclusion, churches have a choice. Most choose mammon. For those churches who choose God, the First Amendment as well as corresponding state constitutional provisions guarantee that a church can choose to remain under God only, completely separate from state and federal civil government. When a church does so, she is a First Amendment church.
Honest research verify these teachings. See the resources which accompany this posting to verify this:
This article presents a question on AVVO, a legal website, asked by person who practices homosexual conduct, and my answer. On September 14, 2014, I was notified that the question asker picked mine as the best answer. The following, before the article, is a copy of that notification:
The following question was asked on AVVO, a legal website on 090815:
“I am homosexual and my new pastor says that I have to turn straight to stay in my church. Can force me to it to be able to stay?
“I have gone to the same church for 11 years. I have never had a problem in my church even if I am openly gay and dress quite feminine. We have a new pastor since a year and he has tried to talk me into becoming straight since day one. Clearly, he is quite homophobic…. I have been able to laugh about if until now, but he is now trying to put pressure on my by the other pastors.
“They have never had a problem with me before. Suddenly they want me to dress differently and “become straight”.
“I am feeling harassed by my pastor and he even talked about me in church yesterday. It was clearly about me and I could feel the hostility.
“What can I do? Can I even try to do something legal against my pastor or is he protected by the law since he is God’s voice?”
My answer to the above question was as follows:
“Yours is not like the case in which the baker refused to do a wedding cake for homosexuals. That was a business. Your dispute is with a church. The First Amendment religion clause covers establishment of religion and free exercise of religion. The First Amendment says:
“‘Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.’
“I cannot fully answer your question in this forum, but I will give you an answer in a nutshell with additional resources for more detailed study.
“If your church is totally under the First Amendment (has not become a legal entity by incorporating, getting Internal Revenue Code Section 501c3 or Section 508 status, etc.), you have no legal recourse whatsoever against your church.
“On the other hand, should your church be a legal entity, she has voluntarily taken herself, for many purposes, out from under First Amendment protections. For example, your church may be held in violation of the rule which says that the 501c3 religious organization shall not violate fundamental public policy. This rule was set in place by the IRS and upheld by the United States Supreme Court as to a religious organization – a religious school named Bob Jones University. The fundamental public policy rule has not yet been enforced against a church. What the court would do in the church religious organization setting is not certain: the result would be determined by the makeup of court, ultimately, the Supreme Court.
I believe that the court should enforce the “against public policy” exception as to any religious organization. After all, if a church has voluntarily agreed to 501c3 status, she has agreed -as do religious schools, charitable trusts, Planned Parenthood, the Church of Wicca, and other organizations – to abide by the rules that go along with the status. The religious organization is getting benefits, so she should be willing to abide by the give and take contract she eagerly sought. There are many arguments one can make to support upholding the rules for all 501c3 organizations, not just select organizations.
“I don’t have the room to cover all the arguments, the law, etc. in this short space. This is all covered in much detail on the website, jeraldfinney.com. A link to the PDF of the comprehensive book on these matters is at https://opbcbibletrust.wordpress.com/contents/boo…. One can go to the index and look up Bob Jones University, and many other specific issues, or the Table of Contents to get general subjects such as incorporation, 501c3, etc. The online version has updates and is at: https://opbcbibletrust.wordpress.com/contents/boo…. The online version does not have an index.
Again, “the courts have not yet addressed the question of violation of fundamental public policy in the church (religious organization) context. As I said above, the courts have no jurisdiction over the purely spiritual church (the non-legal entity) church; such a church in America may still operate according to the principles in the Bible without civil government jurisdiction and persecution.
“You will need someone to help you who is well-versed in the law should you desire to proceed legally. The res
End – out of characters”
Virginia Passes Legislation Forcing Churches to Allow “Transgender” Males into Women’s Bathrooms(040720)(Of course, this will be contested in court. Regardless of the outcome of such contest(s), keep in mind that the established church (incorporated, 501(c)(3) or 501(c)(1)(A) churches have voluntarily given up much of their First Amendment protections and placed themselves under the 14th Amendment for many purposes. Churches who choose to remain under the First Amendment for all purposes are not subject to state legislation. Contact this Churches under Christ Ministry for more information.)
For some time, I have resolved to never say the Pledge of Allegiance to the United States of America again. I did this because I discovered that America is a morally awful and satanic nation and because I realized that my allegiance was to the Lord Jesus Christ, not to a temporal nation. By working for the Lord and according to his precepts and commandments, I benefit the nation. By working for the nation and the precepts of the nation, I only contribute to the nation’s downfall and slide into further depravity. As long as the morality and guidelines of the nation reflect God’s word, I honor them. The problem is that the nation (and all nations) until the millennial kingdom follow the precepts of the god of this world to one degree or another (See Satan orchestrates the world system; for more indepth studies, seeLinks to Lessons on Satan).
America has gone its satanic anti-God way. The United States Supreme Court systematically removed God from practically all civil government matters (See, The Supreme Court Reinterprets the Constitution and Removes God). Those nine black-robed (dressed in the appropriate color) temporal judges have also wrecked havoc with morality and with the principles of God.
The two worst examples of their unjust rulings are Roe v. Wade(struck down state anti-abortion laws thereby declaring that the murder of unborn babies is legal) and now Obergefell (allegedly redefined marriage). Both decisions legalize Satan’s principles and reject the truths of God concerning life, individual, family, government as expounded by the small remnant and the churches they are members of; this does not include state, legal entity, corporate, 501(c)(3) churches and their members. The decisions are a satanic frontal attack with an ancestry of deceptions. Even the “Christian” community in America has taken part in the gradual slide into religious apostasy, moral awfulness, and political tyranny by accepting and widely publishing false history, theology, and law; by teaching and practicing false theology concerning the relationship of church and state. State churches dishonor the relationship of God’s churches to their bridegroom, husband, and head, the Lord Jesus Christ. As to organization, they do this by becoming legal entities such as state corporations (includes corporation sole), unincorporated associations, charitable trusts, etc. and by getting 501(c)(3) or 508 tax exempt status. When a church becomes a legal entity, they contract with the state and usually the federal government. The civil government thereby becomes their head/authority for many purposes. For example, a church incorporates under state law; incorporation creates contracts between the church and the state. In the event of problems concerning many matters, the state has jurisdiction since the state is the controlling party. Only man’s law will be looked at in addressing those problems. Even should no issue ever be taken into state court by a state church, a member thereof, or someone who claims to have been harmed by the state corporation, state law still defines the corporate organization and its operation. Do you see this? The issue is one of authority. Do you understand that the Bible makes clear that the Lord desires his churches to be under his authority only? Do you not understand how important these principles are.
Even before Obergefell,church legal entity status defied Bible principles. The next stop after Obergefellis that state churches will be forced, sooner or later, to conduct marriage ceremonies between people of the same sex. Their authority, as they contracted for and agreed to, is the civil government, both state and federal. Should a state church refuse to marry two people of the same sex, these people can go to the church’s highest authority on the matter, the civil government court system, and the church will be required to abide by the decision of that authority (See Preaching on Sodomy in a Hate Crime Atmosphere; Can a church force a homosexual to turn straight to stay in the church?). Should they refuse, they will be in rebellion to that authority. God expects his children to honor their agreements. See the dilemma?
Members of state churches say that they are God’s children. This claim raises many questions. Are they God’s children? If they are God’s children, why did they violate Bible church doctrine and subject the church to other heads – the state and federal governments? Why are many of the members of state churches now claiming that sex outside marriage is OK (remember that, according to God, marriage is only the union of a man and a woman)?
The United States government and all earthly government is temporal. I pledge my allegiance to the highest authority. The sovereign to whom I pledge allegiance assures us that the God of the universe will put up with this rebellion and allow this downward slide to continue until it is time to crush the world powers, bind Satan in chains for 1,000 years, set up his kingdom, release Satan for a time, and finally conduct the last judgment.
Revelation 20:1-15: “And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.”
Those whose names were not written in the book of life will be cast into the lake of fire. Then, Christ will establish a new heaven and a new earth (Revelation 20-21).
Revelation 21:7-8 “He that overcometh shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”
On Wednesday night, April 30, 2014, Pastor Jason Cooley preached a monumental sermon dealing with the issue of the relationship of church and state and specifically with church corporate-501(c)(3) status and the seducers who have led churches to compromise their love for the Lord Jesus Christ by working hand in hand with, over, or under the state: “501c3 Series-Seducers for the State-Christians Law Firms and 501(c)(3).” Normally, all Pastor Jason’s sermons have, for a long time, been streamed live and then archived over Youtube (Skype before that, which sermons were not archived in video form). I have listened to almost all his live sermons on Skype and Youtube; not a one that I can remember was not successfully broadcast (then archived on Youtube) although there have been a few temporary problems. Youtube never recorded this sermon.
Pastor Jason was talking over the phone with me as he and another church member were driving to the April 30 church meeting. He was telling me about his upcoming sermon. I became excited as he told me about it because the Lord has called me, as a member of Old Paths Baptist Church, to lead under the headship of Pastor Jason Cooley, the “Separation of Church and State Law Ministry” out of Old Paths Baptist Church. As he was talking, he excitedly stated, “The car in front of me has a license plate which says, ‘666-CLA.'” I was amazed. He told me he was going to take a picture of the license plate. That picture is at left. Pastor Jason had a witness riding with him in the car. When he got to the meeting place, the services were delayed 45 minutes (See Pastor Cooley’s description of what happened below). He finally began the Wednesday night meeting. After his preliminary remarks, and just as he said that he was going to begin the sermon, Youtube went blank. I called several times to see why the broadcast was interrupted. Attempts to get it going were futile, and it was not recorded by Youtube.
The good thing is that God provided a backup which has preserved the sermon for all to hear: an audio recorder from which the sermon was transferred to sermonaudio.com.
Satan is fighting hard to prevent the truths concerning the relationship between church and state and about his tactics and emissaries. I say to you Lucifer: “This time it backfired on you.” I also say to you, “You have already lost.” Believing students of the word of God know the story of mankind from beginning to end. They know that Christ, by force, will establish and rule his earthly kingdom. They know that you will be cast into the lake of fire. Halleluiah.
The following is a comment from a person who listened to the above sermon on sermonaudio.com.
“ Excellent! ”
If anyone is on the fence on the 501C3 issue…this teaching will settle the issue once and for all. I pray all pastors will repent and renounce their 501C3 status and become biblical churches with Jesus Christ as Lord (not Ceasar). David Gibbs (Nahum 1:11)and the CLA are powerful tools of satan to silence the churches in this age of increasing wickedness and corruption. I praise God for Old Paths Baptist church and Pastor Cooley for speaking the truth no matter what.
Jason wrote: “The devil is what happened I had a spiritual war to get this thing out , want to know what I saw when I pulled up to the meeting house right before I was going to preach . This was right in front of me . CLA IS THE LETTERS FOR THE CHRISTIAN LAW ASSOCIATION. I WALKED INTO THE MEETING HOUSE . OUR ROOM WAS TAKEN , OUR EQUIPMENT TWOUDL NOT WORK PROPERLY ….AND THE SPIRITUALLY THE DEVIL WAS FIGHTING ME”
Jerald Finney, a Christian Lawyer, having received this ministry in the Lord, explains how a church in America can remain under the Lord Jesus Christ and Him only. "As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen" (1 Peter 4:10-11; See also, Ephesians 4::1-16 and 1 Corinthians 12:1-25). "Take heed to the ministry which thou hast received in the Lord, that thou fulfil it" (Colossians 4:17). "And hath put all things under his feet, and gave him to be the head over all things to the church" (Ephesians 1.22; See also, e.g. Colossians 1:18).