Tag Archives: separation of God and state

Conclusion to “Supreme Court Religion Clause Jurisprudence”


Jerald Finney
Copyright © January 20, 2012


Click here to go to links to all Chapters in Section V.


Note. This is an edited version of Section V, Chapter 5 of God Betrayed.


Conclusion to “Supreme Court Religion Clause Jurisprudence”

America was once the greatest nation that has ever been. This was because America came closer by far than any nation to operating under God. America was so close, but yet so far, from God’s ideal.

The founding fathers incorporated some biblical principles into the body of the Constitution. For example, they recognized the depravity of man, and therefore provided for a balance of powers among executive, legislative, and judicial branches. However, they did not understand that the God-ordained goal of any nation is to glorify God. They did not, in the document, proclaim that the purpose of America was to be “the glory of God” and that America was to be a nation under God.

The founding fathers were also influenced by enlightenment principles and included some of those principles in the Constitution. According to enlightenment thought, the purpose of government is the happiness of man and that principle was incorporated into the Constitution. This can be discerned from a facial reading of the document and from a study of the history surrounding the adoption of the Constitution. Regardless of assertions that “happiness of man” is ultimately tied into a correct relationship with God, most Americans did not make that connection, and as a result set out to achieve material success and prosperity in order to obtain temporal happiness. A people of a nation had a government that catered to their happiness.

In spite of this and other fatal flaw in the Constitution, multitudes were converted to a saving knowledge of the Lord Jesus Christ in revivals which occurred after the Constitution was ratified. As a result, the nation as a people proceeded under God to a large degree for many years even though the civil law under the supreme law of the land, the Constitution, was ever so slowly changing conceptions of marriage, family, church, state, and law itself.

However, as heresy invaded the churches, the population of America became less and less “Christian” and more secular. Later, apostasy overcame many of the churches, initially those of some of the main-line Protestant denominations and later even many or most Baptist churches. Without a solid Christian base, Americans and America, especially in the mid-twentieth century and thereafter, quickly began to adopt satanic principles. America, like all nations before the return of Christ, is doomed to judgment.

Most Christians who are active in the political system have no idea that they are proceeding without knowledge as they blindly follow the teachings and leadership of people like David Barton, Glen Beck, Sean Hannity, attorneys such as David Gibbs of the Christian Law Association and others. Only a small handful have ever done any study of the relevant biblical principles, history, and law. The study of most is gleaned from leaders who don’t know, ignore, or censor those matters which conflict with their theology and or their “conservative” beliefs. The author knows this because he was among them for twenty years as he followed the leaders who avowed to return America to the status of “One nation under God.” This author read the ever repackaged false “Christian” revisionist literature. After fifteen years of such activity, he began to see that everything the Christian activist population was doing was resulting in nothing but increasing degeneration. At the same time, many “Christians” including many pastors, as did many “Christians” in Germany under Hitler, blindly confederate with civil government because of their false interpretation of Romans 13.

With the degeneration of the general public came the degeneration of the leaders they elected. President Abraham Lincoln set the example for Presidents who desire to operate outside Constitutional constraints. He became the example for presidential tyranny and eventually for the most tyrannical President this nation has ever known, Barack Obama. As of the time of this posting, America has seen some consequences, but has yet to see all the fruits, of the tyranny of Obama and prior presidents. The United States Senate, at present, is dominated by left-wing radicals. The House is said to be under the control of “conservatives”; but, in truth, a small minority are statesmen who will take a real “conservative” stand. Even “conservative” is not always biblical and therefore polluted. And, in truth, most Senators and Congressmen, like the President, are under the thumb of the elite.

Marbury v. Madison, 5 U.S. 137 (1803) laid the groundwork for later Supreme court tyranny. After the adoption of the Fourteenth Amendment, the Supreme Court gradually intruded more and more into the affairs of the states. Humanistic Supreme Court judges are nominated by the President with the advice and consent of the Senate. The reasoning of the Supreme Court was humanistic, even in the nineteenth century (although not as polluted as in the twentieth, and certainly as in the twenty-first). God was left out. In all the examples in this section, the Court only quoted Scripture once, in Stone v. Graham, 449 U.S. 39 (1980) (See page 329 of God Betrayed which is reproduced on this website.), and there in a God-defying manner. In 1940, the First Amendment was incorporated into the Fourteenth Amendment. In 1947, the Supreme Court extended the meaning of “separation of church and state” to also mean “separation of God and state.” Since that time, the Supreme Court has effectively removed almost all vestiges of the sovereign God from public affairs in America, although still upholding the original meaning of the First Amendment to keep the civil government out of the affairs of the church. The task was made much easier for the Court since the Constitution did not proclaim God, and specifically the Lord Jesus Christ, as Sovereign.

“And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come” (Ep. 1.19-21).

“Wherefore God also hath highly exalted him, and given him a name which is above every name” (Ph. 2.9).

As is shown in the Section VI of God Betrayed which is reproduced on this website, America, under the god of this world, knew how to tempt even true churches, many which proceeded without knowledge and others which were knowingly disobedient, to place themselves at least partially under another lover. The apostate churches could be expected to do this since they were not churches  anyway (they were assemblies, but not churches in the biblical sense). But it is vexing to see a Bible believing pastor lead a church into such an unbiblical union; and it is sad to see a good pastor who discovers the truth struggle with whether and/or how to fully please the Lord and separate the church he pastors from the state.

How can born again Christians, even Christian lawyers, be so deceived? Most think like Americans, not like Bible-believing Christians. They are American or humanistic in their thinking. The bases for the beliefs of Christian lawyers are American statute and case law, not the Bible. Instead of applying biblical principle, they apply the revised history, the humanistic principles, and the secular reasoning and philosophies they learned in public schools, universities, and law schools. Many believe that by compromising in the political and judicial systems and counseling secular politicians and leaders they will either influence a return to God by the civil government or delay the inevitable takeover of churches by the state. Some of them undoubtedly believe that the church is destined to work hand in hand with the state in preparing the earth for the return of the Lord. Yet, as is apparent to the knowledgeable believer, they have been a party to the march to destruction.  The civil government, through its laws and courts, has at an accelerating pace rejected the sovereign God. Many pastors have taught and advocated union of church and state because of an improper understanding of biblical principles concerning church, state, and separation of church and state. Well-meaning Bible believing pastors and churches who would insist that they love the Lord, in their rallies and meetings to restore God over America, and proceed without knowledge, thereby leading the way to destruction. Bible Colleges, seminaries, and “Christian” literature have also succumbed to humanistic principles and taught those principles to multitudes of born again students who have carried those principles into their various ministries. Most Christians are too consumed with the cares of this world to make any independent study of the issues.

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Ti. 2.15).

“Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall” (2 Pe. 1.4-10).

The sad fact is that most Christians are more American than they are Christian. America, not God, is the chosen sovereign and guide of most of America’s citizens, including most Christians and churches. Since America is ruled by the principles of the god of this world, the great majority of citizens, Christians, and churches are placing themselves, at least partially to one degree or another, under state control and rule and live according to American (Satanic) principles.

Some Christians can relate to Habakkuk to whom the holiness of God was more important than that Israel should be delivered. Habakkuk cried out to the Lord:

“O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth…. Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?  And makest men as the fishes of the sea, as the creeping things, that have no ruler over them?  They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.  Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.  Shall they therefore empty their net, and not spare continually to slay the nations” (Hab. 1.2-4.13-17)?

But God assured Habakkuk that He was in control and that judgment would follow the iniquities of the people and the nation. God has given us His Word which explains that judgment follows a turning away from God and His principles.

God is already judging America, but “you ain’t seen nothing yet.” Family and marriage have to a large extent been redefined and destroyed by the application of humanist principles. Crime is rampant. People are “lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God.” Many “have a form of godliness, but deny the power thereof” (See 2 Ti. 3.2-5). So many “Christians” turn to the state, to false religion, to psychology, or to hedonism instead of to God for answers, for help. Many Americans now look up to the sports entertainment complex, sports commentators and stars for advice and direction on moral matters (Sadly, many of those commentators and stars have better advice than do many “pastors” and spiritual leaders.). In other words, America is, and has been for some time, morally bankrupt. When America completely turns against Israel, America, if she has not ceased to exist before then, will suffer God’s final judgment.

“He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus” (Re. 22.20).

Introduction to “Religion Clause Jurisprudence”


Jerald Finney
Copyright © January 13, 2012


Click here to go to links to all Chapters in Section V.


Introduction to
Section V of God Betrayed
“Religion Clause Jurisprudence”

Pr.29.2“When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn” (Pr. 29.2). “Evil men understand not judgment: but they that seek the LORD understand all things” (Pr. 28.5). “The wicked shall be turned into hell, and all the nations that forget God” (Ps. 9.17).

“The First Amendment has erected a wall between church and state. That wall must be kept high and impregnable. We could not approve the slightest breach” (Everson v. Board of Education, 330 U.S. 1 at 18, 91 L. Ed. 711, 67 S. Ct. 504, 168 A.L.R. 1392 (1947), reh’g denied 330 U.S. 855, 91 L. Ed. 1297, 67 S. Ct. 962, p. 18).

The First Amendment to the U.S. Constitution
The First Amendment to the U.S. Constitution

With Everson, “establishment of religionbecame something entirely different from what it had been to that point. Eventually, the new rationale of the Court in Everson, all taken together, while honoring the historical First Amendment and biblical principle of separation of church and state, would lead to the removal, or the attempt to remove, any vestige of God from civil government affairs. Even when the Court would allow the mention of God, it was with the understanding that God was only historical and of no significance. God, the Ruler of the universe, the Ultimate Lawmaker, and the Judge of the Supreme Court of the universe, gave United States Supreme Court Justices freedom to rebel, albeit not without grave consequences.


Chapter 1
Introduction to “Religion Clause Jurisprudence”

Because of failure to understand, believe, and apply God’s principles, the “religious” jurisprudence in the United States has been on a slippery downhill slope of confusion and destruction since the ratification of the Constitution and the Bill of Rights. At first the slope was nonexistent or slight, but starting in the mid-twentieth century the grade increased. The United States Supreme Court added new meaning to “separation of church and state,” meaning which was used to remove all vestiges of God from public life and public view.

8While upholding the original meaning of the First Amendment religion clause, the Supreme Court has supplemented the original meaning of that clause. The original meaning of the religion clause was to protect the church from state regulation and the state from church regulation.

“The constitutional inhibition of legislation on the subject of religion has a double aspect. On the one hand it forestalls compulsion by law of the acceptance of any creed or the practice of any form of worship…. On the other hand, it safeguards the free exercise of the chosen form of religion…. The interrelation of the ‘establishment’ and ‘free exercise’ clauses [according to the United States Supreme Court] has been well summarized as follows: ‘The structure of our government has, for the preservation of civil liberty, rescued the temporal institutions from religious interference. On the other hand, it has secured religious liberty from the invasion of the civil authority’” (Donald T. Kramer, J.D. Annotation: Supreme Court Cases Involving Establishment and Freedom of Religion Clauses of Federal Constitution, 37 L. Ed. 2d 1147 § 2 citing Everson).

A biblical and historical Baptist principle is that God desires separation of church and state, not separation of God and church or separation of God and state. Study Jerald Finney's writings and/or audio teachings to discover the truth about and how to apply the principle. Finney's teachings prove that the revisionist view of Separation of Church and State accepted without examination by most American
A biblical and historical Baptist principle is that God desires separation of church and state, not separation of God and church or separation of God and state. Study Jerald Finney’s writings and/or audio teachings to discover the truth about and how to apply the principle. Finney’s teachings prove that the revisionist view of Separation of Church and State accepted without examination by most American “Christians” is false and has done great damage to the cause of Christ and to America.

The First Amendment was meant to prevent “the establishment of a religion” and to “protect the  free exercise thereof.” In other words,  religion, including churches, according to the First Amendment religion clause, are to work under, hand and hand with, or over the state. The Court still upholds the “high and impregnable” wall between church and state. A wall separates two sides each from the other. This concept of separation of church and state is the principle God established for Gentile nations.

However, the twentieth century Court has added an additional aspect to the First Amendment religion clause. The Supreme Court, while proclaiming that the First Amendment guarantee of biblical separation of church and state is still in effect, also supplemented the religion clause to require separation of God and state.

History is clear about the fact that the God of the Bible was honored by the people, and especially the great majority of leaders, of America at the time of the founding of the nation and for sometime thereafter (See, e.g., Jerald Finney, God Betrayed/Separation of Church and State: The Biblical Principles and the American Application (Austin, TX: Kerygma Publishing Co., 2008), Section V and the many books cited therein). The people of America knew that the God of the Bible was the only true God.

The nineteenth century Supreme Court held a different view from the modern Court. The nineteenth century Court looked to historical facts to support its contention that this was a Christian nation. Although the Constitution established a nation upon a blend of enligntenment and biblical principles, the nineteenth century court selected partial facts without understanding and incorrectly contended that America was a “Christian” nation (Rector, Etc., of Holy Trinity Church v. United States, 143 U.S. 457, 12 S. Ct. 511 (1892)). When the unregenerate dominated the Court in the twentieth and twenty-first centuries, the Court looked to an incomplete version of historical facts and to a new twist on the First Amendment to remove God from all public affairs and to effectively declare that this is not a Christian nation. At the same time, the Court proclaimed that the original meaning of the First Amendment religion clause is still in effect.

14thAm.The Supreme Court did two things which ultimately resulted in the assurance that God and His principles would not in any way be over the United States or any state therein. First, it gradually deconstructed the intent of the Fourteenth Amendment to the point where the Court began to apply the First Amendment to state, county, and city governments.

Second, the Supreme Court redefined separation of church and state in such a way that allowed the Court to begin to separate God and state on the national, state, county, and city government levels. The twentieth century Court operated in a nation where the state got into areas where it had no God-given and/or Constitutional jurisdiction—education of children, welfare, retirement (social security), childcare, income taxation, etc. In this new environment, the Court redefined “separation of church and state” in such a way that God and state were separated, thereby ensuring the degradation of the nation into gross immorality on a national scale and the ultimate judgment of God upon the nation. God was excluded from the public life of the nation and a pluralistic nation resulted. For the Supreme Court, the term “religion” became a way to categorize spiritual matters in any way connected to “church,” to “God,” or to “a god.” Even should the Court permit a vestige of God to remain, such permission was granted in a pejorative manner which dishonored God. An example is recent Ten Commandments jurisprudence which is discussed in the articles which follow in this section.

1According to the modern Supreme Court, the civil government is to remain neutral as to “religion.” “The First Amendment reflects the philosophy that church and state should be separated. Yet it neither says nor requires that in every conceivable respect there must be a total separation of church and state. Thus, while laws giving direct aid to religion are not permitted, laws which incidentally benefit religion are not, for that reason alone, invalid…. All that is required is that the government stand neutral between one religion and another, and between religion and nonbelief, and not become excessively entangled in the affairs of religion…” (Kramer, § 2).

This neutrality toward “religion,” as defined and applied by the Court, was interpreted to be not only neutrality toward religion, but also hostility toward God. God, His authority, and His principles were deemed inapplicable to the affairs of the civil government. The Court made the decision for the nation: “God, you are out. You are at best equal to nonbelief and to the gods of all other ‘religions.’” Too bad for the nation that the nation is not the sovereign. God is the Sovereign who has allowed the nation to make its temporary and self-destructive choice.

At the same time, the original meaning of the religion clause is generally upheld by the Supreme Court. The Supreme Court still declares that the original meaning of the First Amendment, forbidding the state to interfere in the affairs of a church and vice-versa, is still in effect. The Court still declares the “wall of separation between church and state” to be “high and impregnable.” The original intent of the First Amendment establishment clause—that the state not be over the church nor the church over the state and that people be free to exercise their religious beliefs (as long as those beliefs do not run afoul of criminal law)—has consistently been proclaimed by the Supreme Court. See, The History of the First Amendment.

1As is explained in Section VI of God Betrayed, the position of the Supreme Court which has upheld the separation of church and state has been skirted by the legislative and executive branches through laws which have lured most churches to place themselves under the civil government through legal entity status such as incorporation and 501(c)(3) and by presidential “faith based initiatives.” As far as the author has been able to ascertain, the courts have never been asked to rule on the constitutionality of such legislation and presidential actions.

Certainly many “Christian” and all secular authors have no knowledge or understanding of the Word of God. Therefore, their arguments are foolish. Many Christians and secularists correctly point out that the terms “separation of church and state,” “church,” “state,” and “separation” do not appear in the Constitution (See Leo Pfeffer, Church, State, and Freedom (Boston: The Beacon Press, 1953), p. 118 citing Edwin S. Corwin, Constitution of Powers in a Secular State, (Charlottesville, Virginia: Michie Co., 1951), p. 98). Christians use that fact to argue that church and state should work together, or that the church should be involved with the state. Admittedly, individual Christians, not churches, should, if God so directs, become involved in the civil government; and both New Testament churches and Christians should communicate their political beliefs including who to vote for based upon biblical standards applied to the beliefs of the candidates. Nonetheless, this is a poor argument for 2Christians to use because God wants separation of church and state in Gentile nations (See The Biblical Doctrine of Separation of Church and State) and because the Constitution provided for separation of church and state. The correct argument for the Christian is that the people and the leaders should place the Sovereign, that is, God over the state in the manner already explained in these studies and that God desires that every man have the religious liberty as guaranteed by the First Amendment which separates church and state.

Secularist arguments in support of a complete removal of God from all civil governmental affairs are equally invalid. For example, Leo Pfeffer, a constitutional scholar, asserted that “it was inevitable that some convenient term [‘separation of church and state’] should come into existence to verbalize a principle so clearly and widely held by the American people.” I question whether the overwhelming majority of Americans clearly and widely can or could intelligently discuss the subject now or when Pfeffer wrote. In support of this argument, he asked, “Who would deny that ‘religious liberty’ is a constitutional principle [even though] that phrase is not in the Constitution” (Pfeffer, p. 119)? His writings and advocacy as a lawyer, including his advocacy before the Supreme Court, make clear that his idea of religious liberty—to remove God from state affairs—was entirely different from the biblical principle. He had absolutely no spiritual understanding. He was used by the god of this world to advocate for a “Godless” civil government.

1Thus, one reason for America’s rapid slide downhill has been the lack of knowledge and understanding of biblical principles—this can be related to the fact that the Constitution itself was a blend of biblical and enlightenment principles. Even though some biblical principles were inherent in the structure of the Constitution and the First Amendment provided for religious liberty and separation of church and state, the Constitution did not declare that the goal of the nation was the glory of God. The Constitution did not declare that God, and specifically the Lord Jesus Christ, was Sovereign over the nation. The nation was not, according to its highest statement of law, required to turn to the principles of the Bible in deciding its questions of law, to recognize God in its official prayers and organic utterances, or to point out that the God of the Bible, the Lord Jesus Christ, was the Sovereign over all institutions including individual, family, nation, and church. Since the body of the Constitution made no mention of God, and since certain enlightenment principles were embodied into the Constitution, the document itself is of little help to those who support biblical principles and argue that this nation as founded was a “Christian” nation, or a nation under God. This can be discerned from numerous Supreme Court opinions as exemplified infra in this section.

The Constitution, while separating church and state, also failed to declare that God was to be over the state. In the early history of the new nation, many referred to the need for  religion, or even “God” to be  involved in the state. The New York Methodist church in 1808 promoted the spread of the Gospel over the entire earth, and fought humanism with Scriptural truth and holy living. Christians used their vote to elect Christians who would uphold their Christian ideas.

“The Rev. John Mason preached that ‘the principles of the gospel are to regulate [people’s] political as well as their other conduct.’ He scoffed at the idea that ‘religion has nothing to do with politics!’ asking rhetorically, ‘Where did you learn this maxim?’ To the contrary, he offered, ‘the Bible is full of directions for your behavior as citizens,’ citing in example Col. 3:17 ‘And whatsoever ye do in word or deed, to do all in the name of the Lord Jesus.’ Other New York ministers expressed similar sentiments to their congregations, representing civil government as a ‘subsidiary’ to God’s grand design of preparing saints for the future and ‘the civil magistrate as God’s officer.’ …
2“[Thomas Jefferson stated ‘The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbors to say there are twenty gods or no god. It neither picks my pockets, nor breaks my leg.’]. Mason wrote: ‘This is nothing less than representing civil society as founded in Atheism. For there can be no religion without God. And if it does me or my neighbor no injury, to subvert the very foundation of religion, by denying the being of God, then religion is not one of the constituent principles of society, and consequently society is perfect without it’” (Mark Douglas McGarvie, One Nation Under Law: America’s Early National Struggles to Separate Church and State (DeKalb, Illinois: Northern Illinois University Press, 2005), pp. 124-125).

It is disputed whether Jefferson advocated public abstention in matters of religion, but many clergymen felt that he was atheistic.

  • “Public abstention amounted to the denial of a single religious truth; and once a government rejects the idea of one religious truth, it is rendered unable to act upon any religious doctrine in constricting the laws, values, and policy aims of that society. But the idea that any God could himself, or herself or itself, be relativistic is absurd—how can any true living God accept all suggestions of his, her, or its own existence as merely speculative or one of many unprovable theories? If God could not accept religious relativism, how could America? The advocacy of religious relativism is logically inconsistent with the acceptance of any true, living God. Accordingly, the ministers insisted that when a government assumed such a position, it rejected the existence of God as well as God’s role in governing” (Ibid.).

21Generally speaking, the people of the United States, against an increasing current of liberalism, have determined the course of the nation. As long as the nation had a predominantly Christian population, God was honored to a degree in the public life of the nation, although Christian values, even in the early life of the new nation, were gradually being undermined by non-Christian principles in the legal arena. America, with all its faults, to an extent proceeded “under God” for over a hundred and fifty years even though the nation’s highest law, the Constitution, had, on its face, been about “the happiness of man” and not the “glory of God” from the beginning—this fact is apparent from a facial reading of the document as well as from a study of history before, during, and after ratification.

Great revivals occurred at the time the Constitution was ratified and for some time thereafter, and multitudes were saved. As a result, the nation was saturated with Christians, and the integrity of the nation was thereby preserved to an extent. On the other hand, the legal system began to apply enlightenment principles to redefine marriage, the family, the church, criminal law, and the law in general. Although an examination of this movement is beyond the scope of this book, it is important to have at least a rudimentary understanding of the context in which future First Amendment jurisprudence unfolded.

Because the population was predominantly Christian, or at least honored the Bible and God to an extent, American civil government, to a great degree, initially operated under God. Many Supreme Court justices and the majority of Americans in the nineteenth century were either Christian or at least had a reverence for the Bible and Christianity. In 1892, the Court declared that this nation would go by the principles of Christianity, not by the principles of other religions which the Court called imposters of the true religion (Rector, Etc., of Holy Trinity Church v. United States).  God was honored by some, if not most, civil government organizations and officials in their official public proclamations, speeches, and prayers. Official prayers were given in Jesus’ name. God was recognized by leaders and judges who acknowledged that only the God of the Bible could bring blessings and curses to the nation. Among the myriad examples is the Thanksgiving Day Proclamation of President George Washington:

  • 1“Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will to be grateful for his benefits, and humbly implore his protection and favor, and Whereas both Houses of Congress have by their joint Committee requested me to ‘recommend to the People of the United States a day of public thanks-giving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.
  • “Now, therefore, I do recommend and assign Thursday, the 26th day of November, next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then unite in rendering unto Him our sincere and humble thanks for His [many blessings before becoming a nation, during the late war, etc.]….
  • “And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations, and beseech Him to pardon our national and other transgressions…” (Norman Cousins, In God We Trust (Kingsport, Tennessee: Kingsport Press, Inc., 1958), pp. 71-72; quoted only in part. Notice that even President Washington included the purpose of the nation as being the “safety and happiness” of the people.). [Emphasis mine to show enlightenment influence.]

Things have changed. Although the First Amendment to the Constitution states that “Congress shall make no law regarding an establishment of religion or preventing the free exercise thereof,” the civil government, contrary to the mandate of that amendment, through laws passed by Congress and approved by the President, controls and even defines the corporate 501(c)(3) religious organization and undermines such organizations with the promotion and support of most and participation by some “Christians.”

6The Supreme Court has not had to attack the churches to subjugate them to the civil government. Most churches have taken themselves from under the jurisdiction of God and placed themselves under the civil government through incorporation and Internal Revenue Code (“IRC”) § 501(c)(3) status. Churches have done this even though the federal government acknowledges that churches are different from “religious organizations” and that the civil government has no requirement for a church to be under the state—a church can only voluntarily place itself under the state. Satan would much prefer that churches come to him willingly. Regrettably, most Christians are members of a corporate 501(c)(3) church (This aspect of civil government control of churches is covered in Section VI of God Betrayed which is reproduced on this blog.). Many Christians in incorporated 501(c)(3) religious organizations are discovering the truth, but have no knowledge about how to disentangle their churches from the state; others simply ignore the issue and continue in their polluted state.

Why have some “Christians,” as well as the Supreme Court and other branches of government, not recognized that a church is to be entirely under God and that the civil government has limited jurisdiction under God? The answers to these questions are very simple: Some “Christians” and Supreme Court justices and other civil government leaders and officials have no understanding of biblical principles or of the history of their nation concerning government (which includes the all-powerful government of God, self-government, family government, civil government, and church government), church, separation of church and state, and the proper relationship between God and state and God and His churches. They simply do not understand that God is the Sovereign over all, that God gives all civil governments the choice of whether to recognize His sovereignty and operate under His rules, and the consequences of the choices made. They have been deceived by false secular and “Christian” teaching in those areas. As a result, even “Christians” advance secular principles and arguments rather than God-honoring biblical principles and arguments.

1Co.2.14Since man does not gravitate towards God’s principles, but rather toward Satan’s principles, the Christian population of the nation decreased steadily and is now a very small remnant. A Christian population honored God individually and as a nation, to a degree, regardless of the wording of the Constitution. A Christian population applied a more biblical interpretation and understanding of the First Amendment. A non-Christian population seeks the lowest level. America is rapidly sinking to that level and is now near rock bottom.

Much of the writing concerning the First Amendment is confusing and certainly untrue since the understanding of the history of the amendment has been revised by both secular and Christian writers. Generally, either nothing is said about, or lies and revisions are dissiminated about, the power of God, His principles, and the warfare between those principles and the false versions of those principles in the theologies of many “churches” and denominations and in the revised histories of colonial America and the United States. When God and His principles are left out, revised, and/or lied about in the discussion of anything (as is almost always the case), the path is only downward toward judgment. “The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding” (Pr. 9.10). “[T]he foolishness of God is wiser than men; and the weakness of God is stronger than men” (1 Co. 1.25). “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Co. 2.14). “For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. And again, The Lord knoweth the thoughts of the wise, that they are vain” (1 Co. 3.19-20).