A Publication of Separation of Church and State Law Ministry.
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Copyright © February 28, 2018
- “[They] were bound together by the closest ties. The [Baptists] left the [Separate Congregational churches] with no ill feeling but with heartiest love, and this love continued, on both sides, after their separation. Their members had been converted together in the Great Awakening; together they had come out from the Standing Order; together they had suffered and were still suffering for the truth; they had the same enemies and oppressors; they felt the force of the same unjust and cruel laws; their plundered goods were sold at the same auctions, and their bodies confined in the same prisons; they had many kindred views and feelings, by which they sympathized most closely, and in which there were no others to sympathize with them. Moreover, they mutually desired inter-communion. Council after council and conference after conference recommended it, and there seemed to be no voice against it. And yet it failed. Practical difficulties arose…. The truth could not be escaped that Baptist churches, by renouncing infant baptism and sprinkling, and then practically recognizing them again as a proper declaration of discipleship and initiation to membership in the visible church, placed themselves in a position of direct inconsistency. One by one, reluctantly, but at last universally, they abandoned the untenable ground.—ED.”
By 1754, “the alliance between the two groups within Separatism was practically at an end, and the Baptist members left to form new churches or join existing ones.”
A Baptist church was instituted in Middleborough, Massachusetts by a number of brethren led by Mr. Backus from the Titicut Separatist church who were convinced communion should be limited to believers baptized upon a profession of their own faith. On July 23, 1756, Mr. Backus was installed as their pastor.
“He … published a discourse from Gal. iv. 31, to shew that Abraham’s first son that was circumcised was the son of the bond-woman, an emblem of the national church of the Jews; in distinction from regenerate souls, the spiritual seed of Abraham, of whom the Christian church was constituted; into which neither natural birth, nor the doings of others, can rightly bring any one soul, without its own consent. Upon these principles was the first Baptist church in Plymouth county then founded[.]”
 Isaac Backus, A History of New England With Particular Reference to the Denomination of Christians called Baptists, Volume 2 (Eugene, Oregon: Wipf & Stock Publishers, Previously published by Backus Historical Society, 1871), fn. 1, p. 115; on pp. 116-119 Backus gives further arguments.
 William L. Lumpkin, Baptist Foundations in the South (Eugene, Oregon: Wipf & Stock Publishers, 2006), p. 18.
 Backus, Volume 2, pp. 117-118.