Tag Archives: Armageddon

Some things you can know, without doubt, about America.

Jerald Finney
February 12, 2021

God, the Sovereign of the Universe, ordained the nations and civil government, to include the United States. (Romans 13:1). God gave the nations their authority and jurisdiction, and He will hold them to account. 

He ordained civil government for the earthly benefit of man: to control evil doers (Romans 13:3-4). He, in the Old Testament, states the fate of all nations, that of Israel and of the Gentile nations. God ordained human government after the flood. See Genesis 8:21-9:6. He ordained government of man by man, civil government, as a direct control over evil men who commit certain crimes, mainly the crime of premeditated murder. Under the dispensation of conscience which extended from the fall to the flood, man utterly failed, and the judgment of the flood marks the end of the second dispensation, conscience, and the start of the third, human government. God’s only remedy, after man showed that the constraint of conscience was not sufficient to control his evil imagination, was judgment, the judgment of the flood.

After the flood, God divided the “isles of the Gentiles into their lands; every one after his tongue, after their families, in their nations” (Genesis 10:5; 11; Deuteronomy 32:8). God did this because, if all worldly government were consecrated in one world government, the potential for evil would be unlimited. “The people, instead of obeying God’s command to scatter and fill the earth, conceived the idea of staying together and building the tower of Babel to achieve their aim. Fellowship with man replaced fellowship with God.” Soon after this division into nations, mankind attempted to build the world’s first “United Nations” building (Genesis 11:4). “And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do” (Genesis 11:6). God’s only remedy was judgment the judgment of the confusion of languages and the reaffirmation of nationalism (Genesis 11:9; see also, Deuteronomy 32:9 and Acts 17:26).

Besides controlling evil, a second purpose of civil government can be inferred from an admonition of Paul to Timothy (1 Timothy 2:1-6). Civil government, to honor God, should allow all men the freedom to choose God, no god, a god or gods according to their own free will.

A third purpose of civil government, as seen in God’s dealing with Gentile nations in the Old Testament, and in the New Testament, is to teach. A nation under God will base its law upon biblical principles. It will remain within its God-given earthly jurisdiction, but will also point to God as the Sovereign who ordained the nations; this in its organic documents. It will point to truth, including the ultimate truth that Jesus stated: “I am the way, the truth, and the life: no  man cometh unto the Father but by me.” This is why it is important that government leaders and officials pray in other name than the name of Jesus. On the other hand, a nation which dishonors God  teaches the principles of Satan, the god of this world. A nation under God will enforce the second table of the law, not the first table. See, God Betrayed, especially Sections III and IV of God Betrayed.

Before God called out a nation unto Himself, the nation Israel, “history was that of the whole Adamic race. There was neither Jew nor Gentile; all were one in ‘the first man Adam.” Sometime after ordaining civil government, God called out Abram to be the father of Israel. Israel was to be a the only theocratic nation he ever ordained. After that, humanity must be thought of as a vast stream from which God, in the call of Abram and the creation of the nation Israel, has but drawn off a slender rill, through which He may at last purify the great river itself.

“The human race, called Gentile in distinction from Israel, goes on under the Adamic and Noahic covenants; and that for the race (outside Israel) the dispensations of Conscience and of Human government continue. The moral history of the great Gentile world is told in Ro. 1:21-32 and its moral accountability in Romans 2:1-16. Conscience never acquits: it either “accuses” or ‘excuses.’ Where the law is known to the Gentiles it is to them, as to Israel, ‘a ministration of death,’ a ‘curse’ (Romans 3:19; 7:9-10; 2 Corinthians 3:7; Galatians 3:10). A wholly new responsibility arises when either Jew or Gentile knows the Gospel (John 3:18-19; 15:22-24; 16:9; 1 John 5:9-12).”

God called Israel for specific purposes: to be a witness to the unity of God in the midst of universal idolatry (Deuteronomy 6:4; Is. 43:10-12); to illustrate the blessedness of serving the true God (De. 33:26-29); to receive and preserve the divine revelations (Ro. 3:1-2; De. 4:5-8); and to produce the messiah (Genesis 3:15; 21:12; 28:10; 49:10; 2 Samuel 7:16-17; Is. 4:3-4; Matthew 1:1). God promised Abraham, among other things, that He would bless those nations who blessed Israel and curse those nations that cursed Israel (Genesis 12:3, 15:18; the Abrahamic Covenant). God’s histories and prophecies concerning Gentile nations, as related to Israel, and as to their religious and moral state, are the key to understanding their position and fate.

“From Genesis 12. to Matthew 12.45 the Scriptures have primarily in view Israel, the little rill, not the great Gentile river; though again and again the universality of the ultimate divine intent breaks into view (e.g., Genesis 12:3; Is. 2:2; 5:26; 9:1; 11:10-12; 42:1-6; 49:6,12; 52:15; 54:3; 55:5; 60:3,5,11-16; 61:6; 62:2; 66:12,18-19; Jeremiah 16:19; Joel 3:9-10; Matthew 1:11 Romans 9. 10. 11. Galatians 3:8-14.

God desires Gentile nations choose to glorify Him. However, the Word of God says that no civil government, Jew or Gentile, since all are made up of sinful men, will, before the return of Christ, follow the principles of God for any significant time. That both Israel and the Gentiles have governed for self, not God, is sadly apparent. Therefore, every civil government that has ever existed or which will ever come about prior to the return of the Lord will be judged by God. The Lord will return and crush the Gentile world-powers existing at the time of His return which, led by the beast and the false prophet, will come and besiege Israel. (Re. 19:19). The nation Israel will then be restored to the land which God gave them according to His covenant with them. (Many verses in the Bible verify this. Here are a few: Isaiah 11.11-16; 14.1-8; 27.12-13; 43; 45.17; 48; 49.8-21; 51; 52; 54; 61.3-62; 65.17-66.24; Jeremiah 16.14-16; 23.3-8; 24.6; 30.8-11, 16-24; 31; 32.37-44; 46.27; 50.19-20; Ezekiel 11.17-21; 16.60-63; 28.25-26; 34.11-31; 36; 37.21-25; 37; 39.25- 29; Hosea 2.14-23; Joel 3; Amos 9.13-15; Micah 4.6-8; Zephaniah 3.4-20; Zechariah 10; Acts 1.6-7; Romans 11.25-27). God will do this for His “holy name’s sake, which [Israel had] profaned among the heathen.” Ezekiel 36: 22-23, 32. Then, Satan will be cast “into the bottomless pit, that he might deceive that nations no more, til the thousand years be fulfilled,” (Revelation 20:1-3) the nations shall be judged, (Matthew 25:32-46), and the Lord Jesus Christ will set up His thousand year reign on earth. (Daniel 2:34-36, 44).

God Judged Sodom and Gomorrah. See “Religious Organizations (Apostasy), The Sodomite Agenda (Pride in Gross Immorality), and Civil Government Tyranny

God judges nations. He has given them their authority (Daniel 2:37-40), and will hold them to account (Psalms 2; 9:17-20; 47:2-3; 135:6, 10-11; 136:17-21). God used Assyria to judge Israel, then judged Assyria for its pride in boasting that she had done this ((Isaiah 10:5-190).

God, through his prophets, told of the coming judgments on all nations, and the reasons for those judgments. Here is just a sampling from the Old Testament: destruction of Moab (Isaiah 15-16); destruction of Damascus (Isaiah 17); burden of Egypt (Isaiah 19:17); prophecy that Assyria will waste Egypt and Ethiopia (Isaiah 20:18); burden of Tyre (Isaiah 23); woe of Ephriam (Isaiah 28); Armageddon: “the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them…. (Isaiah 34));”judgment of Babylon (Isaiah 47:22); judgment on Israel’s oppressors (Isaiah 49.22-26; 51); all nations to be judged—many nations listed to be judged (Jeremiah 25.11-14, 15-38; 26.18-38); destruction of Egypt, Philistia, Tyre, Moab, Ammonites, Edom, Damascus, Elam, Babylon, Chaldea, etc.—read through Jeremiah 46-51 and notice the reasons given for destroying these nations; Babylon destroyed because Nebuchadnezzar, king of Babylon, scattered Israel (Jeremiah 50.17-18); because they [strove] against the LORD (Jeremiah 50.24); the judgment against Babylon and all the inhabitants of Chaldea because of the violence and evil done to Israel (Jeremiah 51.24, 35-36. 27); judgments against various nations in Ezekiel 25-32—the reason for each judgment given and the judgment; judgment of the Gentile nations in Joel 3.2-8 after Armageddon; judgments on people surrounding Israel prophesied in Amos 1.1-2.3; judgments on certain nations prophesied in Zephaniah 2.4-15; Zechariah, more than Haggai or Malachi, gives God’s thoughts about the treatment of Israel by nations surrounding Israel—He has given them their authority and will hold them to account, the test being their treatment of Israel. “For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye” (Zechariah 2.8).

One Old Testament Scripture which is on point as to the judgments of the nations is Jeremiah 25:15-38, King James Bible. All nations will be judged. All nations reach the point where the only remedy is judgment. All nations includes America. The three stages in the downfall of a nation are religious apostasy, moral awfulness, and political anarchy. See, e.g. Dr. J. Vernon McGee, Judges, a great Bible teaching on this matter. The book of Isaiah opens with God giving this philosophy of history, by outlining these three steps which cause the downfall of nations. Likewise, Romans 1:18-32 lays out these steps, at least the first two, in the downfall of nations.

America is a Gentile nation. America is well into the third stage toward her downfall. There is a small remnant of true believers in America, but”

  • Religious apostasy, even among so-called Christians and Christianity, pervades the land.
  • Moral awfulness prevails.
  • Political tyranny, nationally, and for many states, prevails.

God’s judgment of America has begun. When America curses Israel, God’s final judgment will fall.

God Judges Nations

 


A Publication of Churches Under Christ Ministry


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Jerald Finney
Copyright © December 28, 2017


Note. Footnotes quote numerous supporting verses.



God judges nations. He judged Israel by sending Israel and Judah into captivity because of their repeated failure, despite many warnings from God, to keep His commandments and His statutes. He warned them in advance of what he was going to do.[1] His prophets repeatedly warned the Jews, not only of the consequences of their sins, but also pointed out their specific sins. God’s Old Testament prophets warned Israel over and over of coming judgments.[2]

God also judges Gentile nations. He has given them their authority,[3] and will hold them to account.[4] God, through his prophets, told of the coming judgments on all nations, and the reasons for those judgments: destruction of Moab;[5] destruction of Damascus;[6] burden of Egypt;[7] prophecy that Assyria will waste Egypt and Ethiopia;[8] burden of Tyre;[9] woe of Ephriam;[10] Armageddon: “the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them….;”[11] judgment of Babylon;[12] judgment on Israel’s oppressors;[13] all nations to be judged—many nations listed to be judged;[14] destruction of Egypt, Philistia, Tyre, Moab, Ammonites, Edom, Damascus, Elam, Babylon, Chaldea, etc.—read through Jeremiah 46-51 and notice the reasons given for destroying these nations; Babylon destroyed because Nebuchadnezzar, king of Babylon, scattered Israel;[15] because they [strove] against the LORD;[16] the judgment against Babylon and all the inhabitants of Chaldea because of the violence and evil done to Israel;[17] judgments against various nations in Ezekiel 25-32—the reason for each judgment given and the judgment; judgment of the Gentile nations in Joel 3.2-8 after Armageddon; judgments on people surrounding Israel prophesied in Amos 1.1-2.3; judgments on certain nations prophesied in Zephaniah 2.4-15; Zechariah, more than Haggai or Malachi, gives God’s thoughts about the treatment of Israel by nations surrounding Israel—He has given them their authority and will hold them to account, the test being their treatment of Israel. “For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.”[18]

The test for a Gentile nation, as always, is the way a nation treats Israel. “And I will make of thee [Israel] a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing; And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”[19] “Let people serve thee, and nations bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.”[20]  “He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.”[21]  Nations that blessed Israel have invariably been blessed, those that have persecuted Israel have suffered ill.[22] A careful study of ancient history and of current events reveals that disaster follows when a nation “curses” the nation Israel.[23]

The “times of the Gentiles,” a period during which Jerusalem is under Gentile rule, began when Nebuchadnezzar carried Zedekiah into Babylon,[24] since which time Jerusalem has been under Gentile rule. Only a remnant returned to Israel after seventy years in captivity. That remnant remained until Jerusalem was destroyed and the Jews were dispersed throughout all nations.  Christ foretold: “And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.” [25]

The whole world system, made up of the Gentile nations after the dispersion of the Jews, fell into and will remain in confusion until the Lord returns,[26] conquers the nations with a crushing blow,[27] and sets up His kingdom.[28] Ultimately, Christ will return and gather the nation Israel, the “the apple of the eye of the Lord of hosts,”[29] from all nations where He has scattered them, and bring them into the land He has given them: “Thus saith the LORD of hosts: Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.”[30] He will establish His kingdom by power, not persuasion. This will be after the divine judgment upon the Gentile world powers.[31]

In addition to His treatment of Israel at His return, Christ will destroy the present political world-system[32] and judge the nations.[33] Then there will follow world-wide Gentile conversion and participation in the blessings of the kingdom.[34]

God will use Israel to “break in pieces the nations.”[35] The order of events [of the last days] is:

(1) We are now at the end of the times of the Gentiles. The end began in 1948 when Israel became a nation. A nation was born in one day. The return was a miraculous event fulfilling the scripture that a nation would be ‘Born in a day:’ ‘Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.’[36] They returned in unbelief; the Prophet Ezekiel foretold this return of the Jews without God, trusting in their own strength. Without the Holy Spirit the Jews are nothing but ‘dry bones.’[37] The yearning in the heart of the Jews for their land—‘Next Year in Jerusalem’—has been the watch cry of Jews for 2000 years. They started going back at the beginning of the 13th Century because of persecution. A trickle in the beginning has reached around 5 million today. Israel is returning to the land in unbelief. ‘Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away.’[38] The fig tree is Israel.[39]” (2) Invasion of Israel by Russia and Moslem allies –– Magog (Rosh), Meshech (Moscow-Eastern Capitol), Tubal –(Western Capitol), Persia – (Iran), Ethiopia, Libya, Gomer-(Southern Russia), Togarmah.[40] This alliance includes Russia, Iran (Persia) and their Moslem allies.  These nations will be miraculously defeated by Israel.[41]  “(3) The invasion of Palestine by Gentile world powers headed up under the Beast and false prophet.[42]  (4) The destruction of the invaders by the Lord’s army,[43] and the repentance of Judah in the land.[44]  (5) The answer of Jehovah.[45]  (6) The pouring out of the Spirit.[46] (7) The return of the Lord in glory and the setting up of the kingdom[47] by the regathering of the nation and the judgment of the nations.[48] (8) Full and permanent kingdom blessing.[49]


Endnotes

[1] See, e.g., Je. 25.11.

[2] Here are a few of those prophecies:

  • “… [F]or the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood. Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; the fishes of the sea also shall be taken away…. (Ho. 4.1-3).” Israel was willfully ignorant: “… because thou hast rejected knowledge, I will also reject thee, that thou shalt be no more priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children…” (Ho. 4.6-11).
  • God reminds Israel through his prophet Amos of all His judgments against Israel and in spite of those judgments, “yet have ye not returned unto me, saith the LORD.” God says, “Prepare to meet thy God, O Israel” (Amos 4.6-13 (part of verses 10 and 12 quoted)).
  • God wanted Amos to preach 3 things to Israel: (1) the people did not respect the preaching of the word of God[2]; (2) Israel did not honor the Sabbath (Amos 8.5); (3) they did not detest sin any more (Amos 8.14). God also wanted Amos to tell Israel exactly what he was about to do. They rejected his message. In fact, they didn’t even want to hear him preach. They rebelled at the message and the messenger.

[3] Da. 2.37-40.

[4] “The wicked shall be turned into hell, and all the nations that forget God. Put them in fear, O LORD: that the nations may know themselves to be but men. Selah” (Ps. 9.17, 20). “For the LORD most high is terrible; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet” (Ps. 47.2-3). Psalm 135.6-12. “Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places…. Who smote great nations, and slew mighty kings; Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan…” (Ps. 135.6, 10-11). “To him which smote great kings: for his mercy endureth forever; And slew famous kings, for his mercy endureth forever; [kings named]” (Ps. 136.17-21).  God used Assyria to judge Israel and then judged Assyria for its pride in boasting that Assyria did this (Is. 10.5-19).

[5] Is. 15-16.

[6] Is. 17.

[7] Is. 19.

[8] Is. 20.

[9] Is. 23.

[10] Is. 28.

[11] Is. 34.

[12] Is. 47.

[13] Is. 49.22-26; 51.

[14] Je. 25.11-14, 15-38; 26.18-38.

[15] Je. 50.17-18.

[16] Je. 50.24.

[17] Je. 51.24, 35-36.

[18] Zec. 2.8.

[19] Ge. 12.2-3.

[20] Ge. 27.29.

[21] Nu. 24.9.

[22] See Ge. 15.13, 14; De. 30.5-7; Is. 14.1, 2; Joel 3.1-8; Mic. 5.7-9; Mt. 25.31-40.

[23] See John McTeman and Bill Koenig, Israel: The Blessing or the Curse (Oklahoma City, Oklahoma: Heathstone Publishing, 2002), cited in William P. Grady, How Satan Turned America Against God (Knoxville, Tennessee: Grady Publications 2005), pp. 1-13.

[24] 2 Chr. 36.1-21; Je. 38.7; Mt. 21.24 (speaking of the time after the destruction of Jerusalem in 70 A.D.).

[25] Lk. 21.24.

[26] 1917 Scofield Reference Edition, n. 2 to Is. 13.1, p. 724: In the prophets “Babylon,” when not referring to the city [as in Isaiah 13], is used symbolically to denote the confusion “into which the whole social order or the world has fallen under Gentile world domination.”

[27] Da. 2.45, Da. 7.9-11; Re. 19.11-21.

[28] Da. 2.44.

[29] Zec. 2.8: “For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.” In two other verses, God calls Israel the “apple of His eye:” De. 32.10; La. 2.18

[30] Zec. 8.7-8. See also, Zec. 8.1-8, De. 30.1-9 (God declared the Palestinian Covenant), P. 110, Ro. 11.25-27.

[31] “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.” “And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.” (Da. 2.44 and 7.27; see also, Da. 2.34, 35, 45; Ps. 2.4-9; Is. 9.7; Zec. 14.1-9.)

[32] Da. 2.34, 35; Re. 19.11-21.

[33] Joel 3.1-8; Matthew 25.31-46.

[34] “Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession” (Ps. 2.5-8). “And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow into it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more” (Is. 2.2-4). “And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious” (Is. 11.10). “And the Gentiles shall come to thy light, and kings to the brightness of thy rising” (Is. 60.3). “Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain…. Thus saith the LORD of hosts; It shall come to pass, that there shall come people, and the inhabitants of many cities: … Thus saith the LORD of hosts; In those days it shall come to pass that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for  we have heard that God is with you” (Zec. 8.3, 20, 23). “And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the king, the LORD of hosts, even upon them shall be no rain. And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles. This shall be the punishment of all nations that come not up to keep the feast of the tabernacles. In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the posts in the LORD’S house shall be like the bowls before the altar. Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts” (Zec. 4.16-21). “For then [in context, after the Lord crushes the nations] will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent” (Zep. 3.9). “And to this agree the words of the prophets: as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things” (Ac. 15.15-17). “And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh. And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had perceived his mark upon their foreheads, or in their hands; and they lived  and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that that part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” (Re. 19.19-20.6).

[35] See Je. 51.19-23.

[36] Is. 66.8.

[37] Ez.. 37.1-14.

[38] Mt. 24.32-35.

[39] Jud. 9.11; Joel 1.7; Mt. 21.18-19

[40] Ez. 38-39.

[41] Ez.

[42] Joel 2.1-10, 18-20; “Armageddon:” Re. 16.13-16; Zec. 12.1-9.

[43] Joel 2.11; Re. 19.11-21.

[44] Joel 2.12-17.

[45] Joel 2.18-27.

[46] Joel 2.28, 29.

[47] Joel 2.30-32; Ac. 15.15-17.

[48] Joel 3.1-16.

[49] Joel 3.17-21; Zec. 14.1-21.