Category Archives: Uncategorized

I Pledge Allegiance to God and his Kingdom, not to America

Jerald Finney
Copyright © July 3, 2015

Click the above to go to
Click the above to go to Paganism Mingled With Patriotism, sermon by Pastor Jason Cooley on July 7, 2013
The problem is that America is under Satan, not under God
The problem is that America is under Satan, not under God

For some time, I have resolved to never say the Pledge of Allegiance to the United States of America again. I did this because I discovered that America is a morally awful and satanic nation and because I realized that my allegiance was to the Lord Jesus Christ, not to a temporal nation. By working for the Lord and according to his precepts and commandments, I benefit the nation. By working for the nation and the precepts of the nation, I only contribute to the nation’s downfall and slide into further depravity. As long as the morality and guidelines of the nation reflect God’s word, I honor them. The problem is that the nation (and all nations) until the millennial kingdom follow the precepts of the god of this world to one degree or another (See Satan orchestrates the world system; for more indepth studies, see Links to Lessons on Satan).

America has gone its satanic anti-God way. The United States Supreme Court systematically removed God from practically all civil government matters (See, The Supreme Court Reinterprets the Constitution and Removes God). Those nine black-robed (dressed in the appropriate color) temporal judges have also wrecked havoc with morality and with the principles of God.

AbortionSCtThe two worst examples of their unjust rulings are Roe v. Wade (struck down state anti-abortion laws thereby declaring that the murder of unborn babies is legal) and now Obergefell (allegedly redefined marriage). Both decisions legalize Satan’s principles and reject the truths of God concerning life, individual, family, government as expounded by the small remnant and the churches they are members of; this does not include state, legal entity, corporate, 501(c)(3) churches and their members. The decisions are a satanic frontal attack with an ancestry of deceptions. Even the “Christian” community in America has taken part in the gradual slide into religious apostasy, moral awfulness, and political tyranny by accepting and widely publishing false history, theology, and law; by teaching and practicing false theology concerning the relationship of church and state. State churches dishonor the relationship of God’s churches to their bridegroom, husband, and head, the Lord Jesus Christ. As to organization, they do this by becoming legal entities such as state corporations (includes corporation sole), unincorporated associations, charitable trusts, etc. and by getting 501(c)(3) or 508 tax exempt status. When a church becomes a legal entity, they contract with the state and usually the federal government. The civil government thereby becomes their head/authority for many purposes. For example, a church incorporates under state law; incorporation creates contracts between the church and the state. In the event of problems concerning many matters, the state has jurisdiction since the state is the controlling party. Only man’s law will be looked at in addressing those problems. Even should no issue ever be taken into state court by a state church, a member thereof, or someone who claims to have been harmed by the state corporation, state law still defines the corporate organization and its operation. Do you see this? The issue is one of authority. Do you understand that the Bible makes clear that the Lord desires his churches to be under his authority only? Do you not understand how important these principles are.

Even before Obergefell, church legal entity status defied Bible principles. The next stop after Obergefell is that state churches will be forced, sooner or later, to conduct marriage ceremonies between people of the same sex. Their authority, as they contracted for and agreed to, is the civil government, both state and federal. Should a state church refuse to marry two people of the same sex, these people can go to the church’s highest authority on the matter, the civil government court system, and the church will be required to abide by the decision of that authority (See  Preaching on Sodomy in a Hate Crime AtmosphereCan a church force a homosexual to turn straight to stay in the church?). Should they refuse, they will be in rebellion to that authority. God expects his children to honor their agreements. See the dilemma?

Members of state churches say that they are God’s children. This claim raises many questions. Are they God’s children? If they are God’s children, why did they violate Bible church doctrine and subject the church to other heads – the state and federal governments? Why are many of the members of state churches now claiming that sex outside marriage is OK (remember that, according to God, marriage is only the union of a man and a woman)?

The United States government and all earthly government is temporal. I pledge my allegiance to the highest authority. The sovereign to whom I pledge allegiance assures us that the God of the universe will put up with this rebellion and allow this downward slide to continue until it is time to crush the world powers, bind Satan in chains for 1,000 years, set up his kingdom, release Satan for a time, and finally conduct the last judgment.

GreatWhiteThroneRevelation 20:1-15: “And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.  And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.”

NewHeavenEarthThose whose names were not written in the book of life will be cast into the lake of fire. Then, Christ will establish a new heaven and a new earth (Revelation 20-21).

Revelation 21:7-8  “He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

END

The article, What’s Conservative about the Pledge of Allegiance?, explains more about the Pledge.

Chuck Baldwin: Right Or Wrong Concerning The History Of Religious Freedom?

Jerald Finney
Copyright © August 31, 2014

Chuck Baldwin
Chuck Baldwin

This article is not meant to condemn, but to alert Brother Baldwin and those who follow him. This author voted for Baldwin when he ran for president in 2008 on the Constitution Party Ticket. Since then, he has become somewhat familiar with the teachings of Baldwin. This author believes, from all he knows about him, that Chuck Baldwin is a sincere pastor. He has a considerable following, and his goals are worthy, yet unattainable since not according to Bible prophecy and historical accuracy. This article alerts the discerning reader only as to Baldwin’s historical revisionism. This author invites anyone to read the writings linked to below; he is very willing to discuss the accuracy of his and Baldwin’s historical teachings. We should all seek truth as to these most important matters.

Pastor Baldwin believes and teaches, as this author once did, historical revisionism. Because of his incorrect view of history, he is right about some things, but for the wrong reasons: he is right about his teaching that churches should not incorporate or get Internal Revenue Code Section 501(c)(3) status; he is right about his contention that state-owned churches are destroying America; he is right about some other things. But he is wrong about history, and he is wrong about some of his Bible teachings; for example, he is right about his conclusions concerning the false interpretation of Romans 13, but his rationale is flawed (compare his teaching on this matter with the teaching of Jerald Finney at Render Unto God the Things that Are His: A Systematic Study of Romans 13 and Related Verses). Therefore, he is not proceeding according to knowledge. When a believer does not proceed according to knowledge, he, and those who follow him, will fall (2 Peter 1.2-10; Hosea 4.6). This brief article will address Baldwin’s early American history concerning religious freedom which is summed up in one statement he made in his article “State Owned Churches Are Killing America?”:

 “Of course, colonial pastors didn’t have to worry about their churches being ‘Incorporated’ as State-created (and controlled) entities, or about IRS agents intimidating them regarding what they could or could not say. In early America, preachers where free men; they could say whatever they darned well pleased. Gasp! Beyond that, virtually everyone regarded preachers as being ‘God’s men,’ not the ‘servants of men.’”

Of course, there were no IRS with its agents. However, there were established churches in the colonies and in the United States at the beginning of the nation. Many preachers and other believers were severely persecuted in the colonies for meeting and preaching outside the auspices of the state churches; and not everyone regarded non-state church preachers as being “God’s men” as shown by the persecutions of these so-called “heretics” by the church-state establishments. Go to the links below more on the true history of religious freedom in the colonies and early America.

This author has the book Baldwin has which teaches about the preachers of the “Black Regiment.” However, this author also has many history books which teach the whole story of the road to religious liberty and the First Amendment to the United States Constitution. The author would point the interested reader to two resources which give the truth about these historical matters:

The true history of America and the American colonies absolutely demonstrates that Chuck Baldwin, like this author from the 1980’s until 2005, has accepted the historical revisionism that has been disseminated to American believers. Every so often, at least since this author was saved in 1982, another revisionist history book is printed and promoted by “Christian” media; and many Christians buy them, read them, and believe them. Then, they publicly repeat the revisionist view which then becomes an important part of Christian argumentation on the street, in the church, in the courts, and in civil government circles. All the while, Satan is amused by the gullibility and ignorance of American “Christians” while God is grieved. Read the following for an introduction to accurate history concerning religious liberty and the First Amendment.

The Trail of Blood of the Martyrs of Jesus
A Case of Premeditated Murder
Christian Revisionists on Trial
The Christian History and Meaning
of the First Amendment

History of the First Amendment

An Abridged History of the First Amendment

Click the image above to go to the article
Click the image above to go to the article “Is Separation of Church and State Found in the Constitution?”

The true history of America reveals that the persecution of those whom the state churches of Europe called “heretics” continued in the American colonies. Only through the sacrifice of our historic Baptist forefathers was America to add “religious freedom” to the Constitution of the United States. This is historical fact, and one must understand the spiritual battles which believers have fought as well as the persecution and martyrdom of believers starting with John the Baptist, Jesus Christ, the apostles, the early Christian martyrs, the martyrs who were relentlessly tortured and killed by the Catholic church-states and then the Protestant church-states, and those who were persecuted by the religious establishments in the American colonies can he fight spiritual warfare on solid ground. Successful warfare must be founded upon correct Bible, historical, and legal knowledge and implementation of that knowledge according to understanding and wisdom.  As proven by his prolific public writings and teachings, Chuck Baldwin does not possess that knowledge, wisdom, and understanding. Therefore, churches should never seek the help of Chuck Baldwin with any spiritual matter unless he repents and revises his history and Bible doctrines to conform with truth.

See the following articles which explain Christian historical revisionism:

Secular and Christian revisionism (Section IV, Chapter 2 of God Betrayed)

The consequences of secular and Christian revisionism (Section IV, Chapter 3 of God Betrayed)

Business Owners Try To Shut Down Street Preaching In Northfield, Minnesota

Jerald Finney
Copyright © August 17, 2014

August 8, 2014 Update on Nortfield, Minnesota Street Preaching Ministry
Click here for the website page which covers the trials and tribulations of the “No Small Stir” street preaching ministry

Brother Paul Pearson
Brother Paul Pearson

On August 8, 2014, Northfield News, the local newspaper of Northfield, Minnesota, published an article that, if true and depending upon the future actions of the Northfield police, could have resulted in a legal battle. The author has known, since high school, that one cannot depend upon secular news for accuracy or facts, and that, as to important religious, legal, and political matters, such outlets usually, in addition to sensationalizing, portray matters in ways which support their beliefs and philosophies. However, this article could not be ignored. Fortunately, as is explained below, the Northfield police, as in the past, acted very correctly and according to the law in regards to speech in the public forum. As a result, no litigation was required, the citizens of Northfield were spared the expense of costly court intervention, and the street preachers and others were protected as they engaged in speech in the public forum at Bridge Square Park.

The Northfield News article, “Protestors question Northfield’s permit process,” stated that a group was silently protesting war at Bridge Square Park, as they had on Saturdays for the last 13 years. However, they were soon approached by a Northfield police officer, who said there had been a complaint and that the group would have to move to “another public sidewalk,” off Bridge Square.

According to the article:

  • The officer came as a result of a complaint from Anna Kochendorfer, who said she was from one of the groups with a permit to use Bridge Square and that the protestors would not leave when she asked them. The group did not leave, according to the article.
  • City Administrator Tim Madigan sent a report to city councilors stating that both the Riverwalk Market Fair and the Vintage Band groups had obtained city permits to use Bridge Square on Saturday, “which gives them control of the area for their events.”
  • Krin Finger, owner of the Rare Pair, has made use of the city’s Bridge Square reservation process to reserve the area from 1-5 p.m. every Saturday from now until the Defeat of Jesse James Days, with the plan to reserve the space again from DJJD to Christmas and beyond.
  • She said she decided to reserve the space with a community event permit, in this case titled, “Take Back Bridge Square.”

The reasons that were attributed to Ms. Finger for seeking the permits every Saturday in order to keep street preachers from preaching in the park on Saturdays were lies. The article stated that she said they were not concerned about the communication of any group or persons other than the street preachers at Bridge Square. She, according to the article, stated that [the street preachers have] become a hindrance to people walking into the door, that the business owners and their customers felt threatened by what sounds like angry and aggressive behavior by these street preachers. Of course, there are government statutes that criminalize disorderly conduct, threatening people, hindering people on sidewalks, obstructing passageways, etc. Had the street preachers done anything in violation of a criminal ordinance, they, like any other lawbreaker, could and would have been cited by the police.

The article stated that Finger said, “We felt it was becoming more aggressive, and it was just a matter of time before this becomes offensive.” Ms. Finger, in fact, has told the street preachers that she is offended by their speech. The Supreme Court of the United States has made clear that Americans have no right to not be offended. Click here to go to the PDF of tract Street Preaching in America: Is It Legal? which briefly goes over the law of communicating in the public forum (public sidewalks and parks) and answers her, and other, objections.

The article stated that, “Finger said many downtown businesses, as well as the Northfield Downtown Development Corporation and the Northfield Area Chamber of Commerce, agreed with her obtaining the permit, and added that the city had been helpful throughout the process.” According to the article, she went on to say that she was prepared to approach the street preachers and tell them that they are not invited to her event, and that she will call the police if necessary and that they will be forced to leave Bridge Square.

The article stated that Police Chief Monte Nelson said there is no official ordinance his officers can enforce regarding the permits and public space. He added he is still working to figure out how to address situations like these, and he doesn’t have a clear answer yet. The article stated that Chief Nelson said, “The problem is, when someone reserves Bridge Square, they’re reserving that area,” he said. “It’s a public area. The million dollar question is, ‘Do they have the ability, if someone comes into some conflict, to say they want them moved across the street?’ That’s what we’re working to try to get a solution to do. There’s not a black and white answer. Does this [permit] mean that a private group can keep certain kinds of people out of Bridge Square, or prevent the presence of dogs, smokers, babies, or cell phones?” he asked. “How can the city turn over a public space to a private entity and then let the private entity make up rules that contradict the U.S. Constitution?” As will be seen below, Chief Nelson and the Northfield police department answered these according to American law. I am very impressed with Northfield handling of this matter.

On August 11, 2014, someone posted a response to the above article on Northfield News: Read that by clicking here. Also, many comments have been made concerning the original article. To read them, go to the article “Protestors question Northfield’s permit process” and scroll down. Many of the opinions in those polls reflect understanding of the public forum speech rights of all Americans and are far more correct than the ridiculous opinion attributed by the Northfield News article to Kimberly Smith, who, sadly, teaches constitutional law at Carleton College. Other opinions expressed therein, like that of the downtown business owners, are against freedom, intolerant, unlearned, and/or bigoted. People who understand the history of the First Amendment usually stand for the freedoms we enjoy in this nation. The following may be read in order to gain an understanding of how we got our First Amendment to the United States Constitution.

History of the First Amendment

An Abridged History of the First Amendment

The response of the street preachers to the article

Pastor Jason Cooley
Pastor Jason Cooley

After reading the article mentioned above, the first action of the preachers was to contact the Northfield city attorney, mayor, and city council. They were assured that the police understood the law and would act accordingly.

Next, on Saturday, August 16, 2014 the preachers went to Bridge Square Park and preached, as already planned. They waited for a community affair taking place in the park to be closed down, then preached. The police came and did their job. The preachers were allowed to preach without hindrance. Ms. Finger never came to ask the street preachers to leave.

Next, Pastor Jason Cooley, pastor of Old Paths Baptist Church of Northfield and one of the street preachers involved in this situation, was inspired to preach the following sermons:

Dave Shumway
Dave Shumway

Kim Finger and other business men and women, as reflected in the above article and as expressed to the street preachers while involved in their public forum calling, obviously hate this street preaching ministry. No doubt they are trying to figure out how to get rid of the street preachers. For example, see the following link for a discussion which occurred on the streets of Northfield during a street preaching session between Pastor Jason Cooley and Dave Shumway who is CEO of First National Bank of Northfield:

http://www.youtube.com/watch?v=D7xa0GqJEKo

Should the situation change due to the hostility of a minority made up of a few influential citizens of Northfield, supplemental articles will immediately be published on this website and appropriate legal help who are on standby are prepared to come in to do all they can to make sure justice is done.

Grace Webb, the author of “Protestors question Northfield’s permit process,” the article quoted from above covers the cities of Northfield and Lonsdale, and writes about public safety. You can reach her at 645-1117.

The Monumental “666-CLA” Sermon that was Attacked by Satan: “501c3 Series-Seducers for the State-Christian Law Firms 501(c)(3) or 508(c)(1)(A)”

Jerald Finney
© May 1, 2014

1On Wednesday night, April 30, 2014, Pastor Jason Cooley preached a monumental sermon dealing with the issue of the relationship of church and state and specifically with church corporate-501(c)(3) status and the seducers who have led churches to compromise their love for the Lord Jesus Christ by working hand in hand with, over, or under the state: “501c3 Series-Seducers for the State-Christians Law Firms and 501(c)(3).” Normally, all Pastor Jason’s sermons have, for a long time, been streamed live and then archived over Youtube (Skype before that, which sermons were not archived in video form). I have listened to almost all his live sermons on Skype and Youtube; not a one that I can remember was not successfully broadcast (then archived on Youtube) although there have been a few temporary problems. Youtube never recorded this sermon.

THE MONUMENTAL “666-CLA” SERMON THAT WAS ATTACKED BY SATAN: “501C3 SERIES-SEDUCERS FOR THE STATE-CHRISTIAN LAW FIRMS AND 501(C)(3)

Pastor Jason was talking over the phone with me as he and another church member were driving to the April 30 church meeting. He was telling me about his upcoming sermon. I became excited as he told me about it because the Lord has called me, as a member of Old Paths Baptist Church,  to lead under the headship of Pastor Jason Cooley, the “Separation of Church and State Law Ministry” out of Old Paths Baptist Church. As he was talking, he excitedly stated, “The car in front of me has a license plate which says, ‘666-CLA.'” I was amazed. He told me he was going to take a picture of the license plate. That picture is at left. Pastor Jason had a witness riding with him in the car. When he got to the meeting place, the services were delayed 45 minutes (See Pastor Cooley’s description of what happened below). He finally began the Wednesday night meeting. After his preliminary remarks, and just as he said that he was going to begin the sermon, Youtube went blank. I called several times to see why the broadcast was interrupted. Attempts to get it going were futile, and it was not recorded by Youtube.

DavidGibbsThe good thing is that God provided a backup which has preserved the sermon for all to hear: an audio recorder from which the sermon was transferred to sermonaudio.com.

Satan is fighting hard to prevent the truths concerning the relationship between church and state and about his tactics and emissaries. I say to you Lucifer: “This time it backfired on you.” I also say to you, “You have already lost.” Believing students of the word of God know the story of mankind from beginning to end. They know that Christ, by force, will establish and rule his earthly kingdom. They know that you will be cast into the lake of fire. Halleluiah.

The following is a comment from a person who listened to the above sermon on sermonaudio.com.

5/1/14 9:13 AM
Louise Dreves from Bloomington, Minnesota
Sermon:
Seducers For the State – Christian Law Firms…
Jason Cooley
1
comment
“ Excellent! ”
If anyone is on the fence on the 501C3 issue…this teaching will settle the issue once and for all. I pray all pastors will repent and renounce their 501C3 status and become biblical churches with Jesus Christ as Lord (not Ceasar). David Gibbs (Nahum 1:11)and the CLA are powerful tools of satan to silence the churches in this age of increasing wickedness and corruption. I praise God for Old Paths Baptist church and Pastor Cooley for speaking the truth no matter what.

Pastor Jason Cooley wrote this on Facebook:

Thu, May 1, 2014 at 10:37 AM
10:37 AM
facebook
Jason Cooley commented on a link that you’re tagged in.
Jason wrote: “The devil is what happened I had a spiritual war to get this thing out , want to know what I saw when I pulled up to the meeting house right before I was going to preach . This was right in front of me . CLA IS THE LETTERS FOR THE CHRISTIAN LAW ASSOCIATION. I WALKED INTO THE MEETING HOUSE . OUR ROOM WAS TAKEN , OUR EQUIPMENT TWOUDL NOT WORK PROPERLY ….AND THE SPIRITUALLY THE DEVIL WAS FIGHTING ME”
Reply to this email to comment on this link.
See Comment

 

The Force Is All Around Us – Even in Our Churches and Courtrooms

Jerald Finney © February 2014

Families attending Cosmic Christmas will be able to have their picture taken with Star Wars characters.
Families attending Cosmic Christmas will be able to have their picture taken with Star Wars characters.

December 2015 addition to this article: Believe it or not, the force is also in some “churches.” See Christian Issues, Heresy, and Apostasy.

Click Image To Go To Teachings On Spiritual Warfare
Click Image To Go To Teachings On Spiritual Warfare

Where do the judicial system and its lawyers and judges go to seek wisdom? To the Bible or to the movies? “Judges, of course, strive to be perceived as wise, so what better way to add a little Jedi wisdom to an opinion than by invoking Yoda, the Jedi Master himself?” (“A Long Time Ago, in a Courtroom Far, Far Away: There’s no denying that the Force is all around us,” 77 Texas Bar Journal, February, 2014). Do not mention the Lord Jesus Christ or his book as authority in litigation because to do so will violate the satanic version of “separation of church and state,” but it is very appropriate to “look at how George Lucas’s ‘galaxy far, far away’ openly provides insights for judges and lawyers in the resolution of cases.” In myriad ways “pop culture, in the form of Star Wars, has seeped into our legal culture. Do a quick Westlaw search for ‘Star Wars’ and you’ll find everthing from references to strategies that the ill-fated energy giant Enron code-named as ‘JEDI’ AND ‘Death Star’ to a county prosecutor in Michigan named Luke Skywalker.” (Id.). Click the following links to go to relevant articles from the Texas Bar Journal:

A Long Time Ago, in a Courtroom Far, Far Away,” by John G. Browning (77 Texas Bar Journal, February 2014, 158-161).
To Boldly Go Where Few Judges Have Gone before: How the Bench Is Using a Pop-Culture Sci-Fi Classic to Explain Its Decisions,” by John G. Browning (76 Texas Bar Journal, September 2013, 765-767).

Most of the lawyers, judges, and other personnel within the system are nice, good, decent, hardworking people when viewed from a secular perspective. However, the system is now, like the rest of society, proceeding according to the principles of the god of this world. The above two law review articles make clear that this is true, and the state of the legal system corresponds to condition of individuals, families, churches, civil governments including the state and federal governments of the United States, and the world. The Bible tells us what has happened, is happening, and will happen.

Of course one expects the world to go the way of the devil; but tragically, very few members of fundamental Baptist churches (including pastors), much less members of other so-called “churches,” are equipped for the spiritual warfare God has called believers to fight. Few can explain biblical teaching concerning the God-given motivation and goal of a believer; the doctrines,  practices, and order of a New Testament church;  the doctrine of government; the doctrine of separation of church and state; what the Bible teaches about repentance and salvation (not what they learned from a workbook on “soul-winning”); spiritual warfare; history; the relationship between church and state; the distinctions between God’s dealings with Israel and God’s dealings with Gentile nations, etc. Few have as much as a rudimentary understanding of the origin, goals, and dangers of Hollywood, movies, Disney, country music, rock and roll music, contemporary “Christian” music, the sports industry, etc. As a result, most churches and church members have succumbed to the doctrines and practices of the world.

The desertion from church by young people after they become so-called adults is a prime example of the results of this unlearned, unwise church membership. As children, parents never understood biblical doctrines (never knew that biblical doctrines even existed). Thus, they never understood the evils of, for example, rock and roll music; country music; contemporary “Christian” music;” drinking; watching movies; television; getting caught up in following sports;  making heroes of sports stars; dancing, and much more. They were never taught by their parents, the ones to whom God gave the responsibility. “Christian” parents, being spiritually ignorant and maybe even lost, depend upon unbiblical “youth programs,” “Christian” schools, and Sunday schools to ground their children in the faith. And of course church youth programs and Sunday schools do not do that delegated job. Instead, these church “ministries” have done much more harm than good, especially when viewed in light of the metamorphosis of those programs to their present condition and effect.

The great majority of youth who are brought up in “church” leave the church for the world when they grow up. They become doctors, lawyers, janitors, plumbers, carpenters, authors, etc. who believe and practice the principles of the god of this world. They are marching in step with unlearned, unwise members of the “churches” that remain to implement Satan’s agenda which includes a one world government working with a one world church, a new world order.

Ps.46.10The solution available for any person is (1) repent and trust Christ for eternal salvation; (2) get into a biblically ordered church where the pastor and members believe and preach the whole word of God; (3) remain faithful to that church in fellowship and attendance; (3) begin an intense study of the Bible; (4) follow God as he leads; (5) remember:

“God is our refuge and strength, a very present help in trouble.  Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;  Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early.  The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. The LORD of hosts is with us; the God of Jacob is our refuge. Selah.  Come, behold the works of the LORD, what desolations he hath made in the earth. He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire. Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The LORD of hosts is with us; the God of Jacob is our refuge. Selah.” (Psalms 46:1-11).

A Critique of Pastor Steve Anderson’s YouTube Comments on Church Incorporation and Church 501c3 Status

Jerald Finney
Copyright © October 14, 2013

Article follows sermon links

Click here to hear Pastor Sam Adams sermon which reveals other Steven Anderson lies (Steven Anderson ignorantly attacks anti-501c3 church position, falsely claims his church is non-501-c3, makes false accusations, and blatantly lies to his church.)(Click here for Youtube of Pastor Adams’ sermon.)(To see Steven Anderson’s documents proving his church is 501c3 click here.)

Article:

"Pastor" Steven Anderson
“Pastor” Steven Anderson

Someone recently referred me to a YouTube excerpt from one of Pastor Steven Anderson’s sermons dealing with the issue of church Internal Revenue Code Section 501(c)(3): http://www.youtube.com/watch?v=p0l2EkAZwB8&feature=youtu.be [on August 6, 2020, I clicked this link, and found that you will see, “Private Video. Sign in if you have been grated access to this video.” Now, I wonder why he would do that. However, I quote directly from the video in the article which exposes Anderson on the matters confronted.] A brief review of his ridiculous tirade is in order since Pastor Anderson’s teaching in that blurb is published for the world and since it deals with the institution which Christ loved and gave Himself for. The author offers a cursory analysis in this article, but one can educate himself biblically, historically, and legally on these matters by going to the Separation of Church and State Law blog. Pastor Anderson’s statements, usually in red and parentheses, are followed by the author’s comments.

The author will address some of Anderson’s points in the order or his presentation:

(1) “I don’t go to church because all the churches are 501c3. You didn’t get that from reading the Bible….”

The Bible is a book of many principles. One such principle is separation of church and state. 501c3 churches have at least partially submitted themselves to a head other than the Lord Jesus Christ who desires to be the only head of the local New Testament church. This is explained in much detail in the materials on the above website. For specific information on 501c3 go to the following articles: Federal government control of churches through 501(c)(3) tax exemption and The church incorporation-501(c)(3) control scheme.

By the way, all churches are not 501c3 or 508(c)(1)(A), both of which grieve the Lord. See Does God and/or Civil Government Require Churches to Get 501(c)(3) Status?. For more on church 508 status, see Church Internal Revenue Code § 508 Tax Exempt Status and The Bible Answer to the Question, “Is an Incorporated 501(c)(3) or 508 Church a Church of Christ?”. I know of many such churches. If you are looking for one in your area, give me a call. Even though there are numerous such churches in America, they are a small remnant, as always.

(2)  “You got that off the internet, off some website…. ”

How does he know where they got it? The author got it from studying the Bible and 501c3 to see if 501c3 displeases our Lord. That is where the author’s pastor got it. The truth about the matter is undeniable by any knowledgeable believer. Of course, one must first understand the Biblical principles of church, government, and separation of church and state before he can fully understand some more advanced matters, but the above articles will easily be comprehended by the believer who has done some study of the Bible. One can study the Biblical principles of church, government, and separation of church and state by going to sections 1-3 (A-C) of the book God Betrayed/Separation of Church and State: The Biblical Principles and the American Application. The book is available free in both PDF and online form. Or one can order this and other books by Jerald Finney by going to Order information for books by Jerald Finney.

(3) He then swerves into an explanation of the meaning of incorporation.

To understand incorporation, go to Church Corporate-501c3 Status, and especially to the Incorporation of Churches chapter. See also, Short Answers to Some Important Questions for accurate information on church incorporation, 501c3, 508 and other matters. You will discover that he does not know what he is talking about. He is out of his field of expertise.

He states that the vehicle outside belongs to “the church” and that for the church to own it, the church has to be its own entity.

He is right about that. However, a church can take advantage of the use of a vehicle or the use of a building, for example without owning it. To own anything, a church must become a legal entity, as opposed to a spiritual entity. The Biblical principle is that God desires all His churches to remain spiritual entities only. Study the free materials above to understand this. The book, Separation of Church and State/God’s Churches: Spiritual or Legal Entities, is a short book for a pastor or believer who already has a basic knowledge of Biblical principles. Pastor Anderson does not meet that condition. The book is available in both PDF and online form, or can be ordered (see the link above). See also, Short Answers to Some Important Questions.

(4)  He then abruptly asks,Who thinks we should get rid of driver’s licenses, … birth certificates, … not carry I.d…“?

That has nothing to do with church incorporation and 501c3. Those things involve the individual, not the church. This author has a driver’s license, birth certificate, and carries an I.D. Anderson, not knowing what he is talking about, resorts to “straw men,” and attacks the straw men. Those who are not studied in these matters may be convinced by his absurdities.

(5)  He says,Running a church legally is really complicated. I spend days….

He is incorrect. His church is run illegally and it takes so much time and effort to run his religious organization that he does not have the time to also pastor a First Amendment (New Testament) church. Maybe that is why he is so ignorant about these matters. He does not have the time to do the studying a pastor is instructed by the Bible to do. He does not have time to be a pastor because his religious organization is a worldly temporal legal entity and not a heavenly eternal spiritual entity.

The non-profit corporation law requirements of the sovereign under whose laws the entity he pastors was organized by the state and overwhelm the pastor, the trustees, and the corporate offices in legal red tape. The incorporated religious organization, a legal entity, is illegally organized according to the Highest Law (God’s Law) and man’s law (The First Amendment to the United States Constitution).

According to the First Amendment, the civil government may make no law respecting an establishment of religion or preventing the free exercise thereof. Internal Revenue Code Section 501(c)(3) is a law which was made by Congress which, when applied to churches, violates the First Amendment which is a statement of the Biblical principle of separation of church and state (not separation of God and state). Even though many religious organizations run down to get their illegal 501c3 status, the First Amendment guarantees churches the freedom to do things God’s way. Again, see the website for more information on this – the following articles give a quick look at the issues: Does God and/or Civil Government Require Churches to Get 501(c)(3) Status, and Christians Who Call Evil Good and Good Evil.

(6)  Then he says,Same thing with my business. Running a business is even worse than running a church…. [It takes me days and weeks to figure out my taxes].

He runs his church like he runs his business! Exactly. Are you getting the picture? Of course, when one runs a church like he runs a business, he is grieving our Lord, according to the Bible. No wonder this man is so utterly ignorant about these matters. Here he is, running his business and running a church according to the same principles. He is so busy running his religious organization that he has no significant time to study, prepare his sermons and serve as a pastor.

(7)  “That is the way you have to do it in America to be legal in America, like you have to drive with a driver’s license…. I know a pastor in town … he has no driver’s license, he has no vehicle registration, he never files taxes, his church is totally off the grid, I mean he doesn’t report anything….. He even says to me, ‘Don’t do this’…. His church is much smaller than ours…. All of these people jumping up and screaming, ‘I don’t want to go to any church that’s incorporated,’ … you’d think he’d have 5000 people in his service this morning…. That’s shows me that these people are all just talk. They just have an excuse for not going to church….

There are plenty of non-incorporated non-501c3 churches. Refer to the author’s comments under (4) and (5) above for more relevant information. No more time will be expended to explain the obvious about these ridiculous remarks. The goal of a church under Christ is to glorify God. A church which subjects herself to any head other than the Lord Jesus Christ does not glorify God.  “And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all (Ephesians 1:22-23). 

The goal of a business is to find out what people want and provide it for them. Anderson probably mixes in enough Bible to entice unstudied believers and others to come to listen to his diatribes and false teachings.

(8)  “There’s all this disinformation and lies out there claiming that any church that’s incorporated is of the devil, and that it’s worshiping Satan, and the head of the IRS actually runs the church….

See Separation of Church and State Law blog, for biblically, historically, and legally reasoned and reliable teaching on these matters. Perhaps Anderson is offering his spurious verbal attacks as justification for his own presumptuous, willful, or ignorant sin.

(9)  “None of it’s Biblical, none of it came from studying of the word of God, none of it came from the Holy Spirit.

Those assertions are applicable to his arguments.

(10) “There are different levels of going off the grid against government…. [Gets back into straw men arguments as “Driver’s License.”] I render unto Caesar the things that are Caesars.

He renders unto Caesar the things that are God’s when he incorporates a church. The church the author is a member of  and the members thereof render unto God the things that are His and unto Caesar the things that are Caesars. See Render unto God the Things that Are His/A Systematic Study or Romans 13 and Related Verses, available in both PDF and online form.

(11) “I’m not going to prison…. If anyone goes to prison because of the way offerings are taken and the way the bank account is, I’m the one that’s gonna go to prison. Pastor Anderson, the money that you make pastoring, I don’t think you should pay taxes on that. You need to be off the grid, our church needs to be totally off the grid. I church needs to do everything in cash. I’m the one that’s gonna go to prison and you’re just gonna disappear off into the sunset.

Anderson speaks like a businessman or the CEO or a corporate religious organization. He speaks in secular, not Biblical terms. A religious organization pays its pastor. The members of a First Amendment (New Testament) church provide for the pastor and his family.

The church the author is a member of is a First Amendment (New Testament) church which means it is non-incorporated and non-501c3. The pastor pays income tax. Tithes, offerings, and gifts which are administered through a common law trust bank account (not a Charitable Trust, Business Trust, or other legal type of trust account). The tithes, offerings, and gifts are given to the Lord Jesus Christ, the owner of the trust estate, not to a corporate 501(c)(3) religious organization.

If any pastor or church member commits a crime and is charged and convicted, he will be punished according to the prescriptions of his state (or the federal) penal code. That is true no matter how one’s church is organized. If one commits a tort, he is subject to suit in civil court, no matter how his church is organized. See Separation of Church and State Law and resources thereon for much more on this. See the website to learn who is more subject to liability – the member of the incorporated and/or 501c3 church or the member of a church which is not a legal entity.

(12) “Most churches are 501c3 and to say they’re wicked, you’re wicked.”

His misleading and false arguments and attacks would be funny if the subject matter were not so important. Sadly, many so called “Doctors” who are pastors, presidents of Bible Colleges, etc. are as lacking in substance and reasoning ability as this man as they argue before their “herd” and before the world, thereby not only hurting the cause of Christ as they mislead the members of their corporation while giving the world a good laugh as they are turned off to what they perceive to be a ridiculous religion. If one is going to invoke the ire of the world, why not do it in a manner which honors God – that is, with knowledge, understanding, and wisdom – the way the apostles did it and the way the Lord instructs us to do it in his word.

The author chooses to stop there with the analysis. The reader has access to enough information in the links above to check the matter out for himself. He can also get the same information by studying the Bible, law, and history.

“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” (2 Corinthians 11:2). “Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” (Ephesians 5:25-27).

The incorporated churches and the 501c3 churches have taken on another lover for worldly approval, help, direction, control, power and financial gain. If a church is both incorporated and 501c3, that church has taken on two other lovers and is doubly the adulteress. These actions grieve our Lord, the Bridegroom, Husband, and Head of the church.

Jury Nullification: Article, Brief, and Requested Jury Instruction

Jerald Finney
Copyright © July 21, 2013

Jury nullification has been an issue near and dear to my heart since the time in the 1980s when the Lord was dealing with me about going to law school. After attending the University of Texas School of Law and getting my license to practice law in 1993, I attended a Fully Informed Jury Association seminar and pursued the issue in selected cases. I drafted a brief to present to the court and a Requested Jury Instruction on the issue. The judges became very antagonistic when presented with the brief and the instruction. I will not bore you with the entire battle, but present this article to you so that, by reading the brief and requested instruction you may gain some understanding of the issue. Since I have not been allowed to argue nullification in any of my Texas cases where I attempted to do so, I have come up with a few tactics devised to try to get the jury to apply their right to nullify. Visit the Fully Informed Jury Association by clicking the blue colored link. Following the brief below is a copy of the requested instruction. Note: This website will not allow me to correctly format the headings to the brief and requested instruction (some of the entries in the headings are not centered).

No. ______________

 STATE OF TEXAS               §              IN [Name of Court]
§
     VS.                       §              OF              
§
                     [NAME OF DEFENDANT]            §                [Name of county] COUNTY, TEXAS                

BRIEF IN SUPPORT OF ALLOWING DEFENDANT, THROUGH HIS ATTORNEY, TO ARGUE JURY NULLIFICATION, AND ASKING THE COURT TO INCLUDE A JURY NULLIFICATION INSTRUCTION IN THE CHARGE

Defendant, by and through his attorney, respectfully shows the court as follows:

Jury nullification is a positive force in a civilized society. Only the jury is in a position to balance compassion against the letter of the law and assure justice in a proper case.  [T]he jury stands as a bulwark against laws which it deems unjust or excessively harsh.”  Mouton v. State, 923 S.W.2d 219, 222 (Tex. App.–Houston [14th Dist.] 1996, no pet. history).  It is undisputed that a jury has the power of nullification.” Id. at 221.  “[J]ury nullification is a recognized aspect of our jury system.” Id.   The court in United States v. Burkhart, 501 F2d 993, 997 (6th Cir. 1974) noted that the law of jury nullification “allows a defense attorney “some leeway in persuading the jury to acquit out of considerations of mercy or obedience to a higher law.” Mouton at 221-22.

The majority in Sparf et al. v. United States, 156 U.S. 51 (1895), which was cited in Mouton, “suggested no way of eliminating the power of juries, sua sponte, to nullify the law. CLAY S. CONRAD, JURY NULLIFICATION 106 (Carolina Academic Press 1998).  “The case determined only that federal judges were not obligated to inform jurors of their power to bring in a verdict based on the juror’s own judgment of the law.” Id.  “The case did not hold that federal judges could not give jurors [a nullification] instruction, or that they must disingenuously inform jurors that they were bound to follow the courts instructions.” Id. (emphasis mine).  “The case determined only that federal judges were not obligated to inform jurors of their power to bring in a verdict based on the juror’s own judgment of the law.” Id. “The case did not hold that federal judges could not give jurors such [a jury nullification] instruction.” Id. at 108.

The criminal justice system which allows the defense attorney to argue jury nullification and the judge to tell the jury that it has the right to nullify the law is a better system. And there are good reasons for a jury to be told that they have the right to nullify the law.  Jurors may not be aware of their power to render a verdict according to conscience, or that they are immune from prosecution if they do so–particularly if they are under the impression that their oath binds them to enforcing the law as given in the court’s instructions. JURY NULLIFICATION at 126.  “Counting on jurors to come to  Court aware of their hidden powers runs counter to what little empirical evidence exists.” Id. at 133.  “Furthermore, psychological studies indicate that a juror may be willing to convict and impose a cruel sentence if the legal system supports and applauds his actions, because judicial instructions have deprived him of any personal moral responsibility for his verdict.” Id.

Judge Jack B. Weinstein believes that “[n]ullification is but one legitimate result in an appropriate constitutional process safeguarded by judges and the judicial system. When juries refuse to convict on the basis of what they think are unjust laws, they are performing their duty as jurors.” Id. at 145-146 citing HON. Jack B. Weinstein, Considering Jury “Nullification”: When May and Should a Jury Reject the Law to do Justice?, 30 AM. CRIM. L. REV. 239, 240 (1993).  He wrote:

“When jurors return with a “nullification” verdict, then, they have not in reality “nullified” anything: they have done their job. . . Juries are charged not with the task of blindly and mechanically applying the law, but of doing justice in light of the law, the evidence presented at trial, and their own knowledge of society and the world.  To decide some outcomes are just and some are not is not possible without drawing upon personal views.” Id. at

District Court Judge Thomas Wiseman, in the Middle District of Tennessee, wrote:

 “Argument against allowing the jury to hear information that might lead to nullification evinces a fear that the jury might actually serve its primary purpose, that is, it evinces a fear that the community might in fact think a law unjust.  The government, whose duty it is to seek justice and not merely conviction, should not shy away from having a jury know the full facts and law of a case.  Argument equating jury nullification with anarchy misses the point that in our criminal justice system the law as stated by the judge is secondary to the justice as meted out by a jury of the defendant’s peers.  We have established the jury as the final arbiter of truth and justice in our criminal justice system…” United States v. Datcher, 830 F.Supp. 411, 412 (M.D. Tenn. 1993), discussed in Kristen K. Sauer, Informed Conviction: Instructing the Jury About Mandatory Sentencing Consequences, 95 COL. L.REV. (1995) and cited in JURY NULLICICATION at 146-147.

 A Brief History of “Jury Nullification”

History demonstrates that the advent and practice of jury nullification has been a positive and compassionate force in the development and operation of our criminal justice system. “Although the use of the jury in criminal trials in England was encouraged by the Assize of Clarendon in 1166, it was not until 1215 that juries were routinely used in the trial of criminal cases.”  JURY NULLIFICATION at 17 citing SIR PATRICK DEVLIN, TRIAL BY JURY, 9 (3d ed. 1966)(Reprinted 1988).  This was the result two events: the Pope’s condemnation of the entire system of trials by ordeal and his prohibition of clerics from participating in them and the Magna Charta.  JURY NULLIFICATION at 17.

“Although originally juries which returned ‘incorrect verdicts’ were treated very harshly, the power of juries to correct oppressive or unjust laws was beginning to be recognized by the mid-seventeenth century.  Id. at 23-28.  Bushell’s Case in 1670 ushered in what has been called the heroic age of the English jury.”  Id. at 24-28.

“In Bushell’s Case, jurors acquitted the Quakers William Penn and William Mead of the capital offenses of unlawful and tumultuous assembly, disturbance of the peace and riot.  They were charged because they preached to their congregation in the street after the police locked them out of their church because the Quaker religion was illegal.  After the evidence, the court told the jurors to convict.  They did not.  They were threatened with starvation, they were held three days without food, drink, or toilet facilities, but acquitted anyway.  They were all fined a considerable sum.  Eight paid the fine, but four were imprisoned for refusing to pay.  One of those made out what was called a writ of Habeas Corpus ad Subjiciendum, which was decided 2 1/2 months later in their favor.  The opinion in  Bushell’s Case held no more than that a juror could never be punished for his verdict unless he delivered it in bad faith.” Id.

As a result, courts began to use “special verdicts.”  Id. at 28.  Nonetheless, juries insisted on returning general verdicts, especially in seditious libel cases where the law said that the fact of publication was the only element of a libel prosecution that concerned the jury.  Id. at 29.  Many pamphlets were published and distributed informing jurors of their right to judge the law. Id.  More conventional academic and legal treatise writers also began to accept and promulgate the doctrine of jury independence.  Id. at 30.

Alexander Hamilton argued “jury nullification” in Rex v. Zenger, How. St. Tr. 17:675 (1731). Id. at 32-35.  John Peter Zenger was accused of seditious libel in New York. Id. The jury acquitted Zinger after only brief deliberations. Id. at 36.  The reverberations of Hamilton’s arguments continued both in England and America for many years and prosecutions for seditious libel began to falter with increasing consistency. Id. at 36-38.  As a result, the English Parliament in 1791 passed Fox’s Libel Act which re-established the right of juries to render a general verdict in libel cases as in all other criminal cases. Id. at 41-43.  “Juries, by exercising the power implicit in the delivery of the general verdict, had demanded and received official recognition of their right to judge whether an alleged libel was in fact false, malicious and intentional.” Id. at 44.

“The founders of this country were in agreement as to the value of the trial by jury as an essential means of preventing oppression by the government. Their primary concern was more with the radical true law-finding power of the jury than with the jury’s power of amelioration.” Id. at 47-48.  Many prominent founders such as Theophilus Parsons, a member of the Massachusetts Constitutional Convention and Chief Justice of the Massachusetts Supreme Court, John Adams, Thomas Jefferson, and Alexander Hamilton argued for the rights of jurors to judge the law.  “The right of early American jurors to deliver a general verdict according to conscience was not a controversial issue during the early years of this country.” Id. at 52. Chief Justice John Jay, in a rare jury trial in front of the Supreme Court, instructed the jurors of their right to judge the law in the instructions he gave to the jury in Georgia v. Brailsford, 3 U.S. (3 Dall.) 1 (1794).  Id. at 52-53.  Other cases from the same period expressed the same conception of the role of the jury. Id. at 53.

That federal law continued to recognize the right of jury nullification is shown in Justice Van Ness’ instruction to the jury in United States v. Poyllon, 27 F.Cas. 608, 611 (D.C.D.N.Y. 1812), and by Chief Justice John Marshall’s instructions to the jury in United States v. Hastings, 26 F.Cas. 440, 442 (C.C.D.Vir. 1812): “That the jury in a capital case were judges, as well of the law as the fact, and were bound to acquit where either was doubtful.” Id. at 60-61.  For almost five decades following the adoption of the Bill of Rights, the right of jurors to judge both law and fact was uncontroversially accepted.  Id. at 60-63.

By the mid-nineteenth century, for several reasons, the prevalence of jury instructions charging jurors with the responsibility for reviewing both law and fact began to give way to increasingly constrained instructions.  Id. at 65.  For one thing, reducing the power of the jury to determine the law gave trial judges greater control in determining case outcome. Id.  Another factor was reduced perception of a need for jury independence. Id. Americans no longer had unjust laws foisted on them by a foreign power across the sea. Id.  Furthermore, most Americans were aware of their power to judge the law. Id.  Jury independence was rarely used “and most Americans thought it should only be used to curtail gross excrescences of the criminal sanction.” Id. at 66-67.

“The laws establishing and protecting the institution of slavery and punishing those who aided fugitive slaves struck many Americans–including substantial numbers of Southerners–as cruel, unjust and fundamentally un-American.” Id. at 75.  Juries in Massachusetts began ending slavery by finding in favor of slaves who sued for freedom. Id. at 75. In one case, the fate of Quock Walker, a “runaway slave,” was debated in a series of civil jury trials, culminating in a decision that “The said Quock Walker is a free man and not the property slave of the defendant,” and Mr. Walker was awarded damages for injuries suffered when his former master, Nathaniel Jennison caught and beat him. Id. at 75-76.  Then, Jennison was found guilty of assaulting Mr. Walker and fined forty shillings in the case of Commonwealth v. JennisonId. at 76.

Chief Justice William Cushing, in his charge to the jury, instructed them that:

“As to the doctrine of slavery and the right of Christians to hold Africans in perpetual servitude, and sell and treat them as we do our horses and cattle, that (it is true) has been heretofore countenanced by the Province Laws formerly, but nowhere is it expressly enacted or established…  But whatever sentiments have formerly prevailed in this particular or slid in upon us by the example of others, a different idea had taken place with the people of America, more favorable to the natural rights of mankind, and to that natural innate desire of Liberty, with which Heaven (without regard to color, complexion, or shape of noses–features) has inspired all the human race. And upon this ground our Constitution of Government, by which the people of this Commonwealth have solemnly bound themselves, sets out with declaring that all men are born free and equal–and that every subject is entitled to liberty, and to have it guarded by the laws, as well as life and property–and in short is totally repugnant to the idea of being born slaves.  This being the case, I think the idea of slavery is inconsistent with our conduct and Constitution; and there can be no such thing as perpetual servitude of a rational creature, unless his liberty is forfeited by some criminal conduct or given up by personal consent or contract…” Id. at 76 citing ALBERT P. BLAUSTEIN & ROBERT L. ZANGRANDO, CIVIL RIGHTS AND AFRICAN AMERICANS, 45-46 (1991).  “The jury of white male landowners freely chose to convict, heralding the end of slavery in Massachusetts and delivering a fatal blow to the institution throughout the Northeast.” Id. at 77.

Although slavery continued in the South, The Unconstitutionality of Slavery, by Lysander Spooner, which argued the illegality and unconstitutionality of slavery, was widely disseminated both in print and by orators such as Frederick Douglass and lead to one of the most thorough jury revolts in history. Id. at 77-78.  The Fugitive Slave Act which was passed in 1850, one of the most infamous pieces of legislation ever passed by any United States legislature provided that a person accused of being a fugitive slave could, without due process of law, be brought before a quasi-judicial commissioner for a summary hearing without a jury. Id. at 79. The commissioner, if convinced of the claimant’s veracity, could return the slave to bondage. Id. The commissioner was paid ten dollars if the slave were returned, but only five dollars if the claim was rejected. Id.  The Fugitive Slave Act also provided imprisonment of up to six months and a fine of up to one thousand dollars for anyone convicted of interfering with the recovery of fugitive slaves, or who rescued or harbored fugitives. Id.  Any person with black skin could be seized as an escaped slave wholly on ex  parte testimony. Id.  The Act deprived those arrested under its auspices of the writ of Habeas Corpus. Id.

It is clear that, for whatever reason, jurors frequently refused to convict those who harbored or assisted fugitive slaves. Id. at 80.  In one case, twenty-four men helped a captured slave named Fredrick Jenkins (alias Shadrack) escape. Id. at 81. Prosecution of the participants in Shadrack’s rescue was dropped by the government after two acquittals and several hung juries. Id.  The second defendant, a black lawyer named Robert Morris, a descendant of slaves, was acquitted by a jury of twelve white men of assisting in the escape of a fugitive slave. Id. at 81-82.  According to one authority, “[h]is lawyer told the jury that they should judge the law as well as the facts, and that if any of them conscientiously believed that the Fugitive Slave Law was unconstitutional, they should disregard any instructions by the judge to the contrary.” Id. at 81.

Other evidence that jurors were freely granted the power to deliver an independent verdict during the nineteenth century include jury independence provisions inserted into several state constitutions and state statutes granting jurors the power to judge the law. Id. at 88.  Some of those survive until this day in one form or another, but in some states, courts restricted the role of jurors during the latter half of the nineteenth century, “often striking down or limiting earlier precedents and statutes.” Id. at 88-92.

In a sense, the United States Supreme Court rejected jury independence in Sparf et al. v. United States, 156 U.S. 51 (1895).  Id. at 99-108.  But the majority in Sparf “suggested no way of eliminating the power of juries, sua sponte, to nullify the law. Id. The case determined only that federal judges were not obligated to inform jurors of their power to bring in a verdict based on the juror’s own judgment of the law. Id. The case did not hold that federal judges could not give jurors such an instruction.” Id. at 108.

In spite of Sparf, during the closing decade of the nineteenth century, the prosecution found it increasingly difficult to prevail in labor cases. Id. at 106-108.

“Jury independence is a snapshot in the law, appropriately flaring up when the criminal law exceeds the limits of social consensus, dying away when the law has been reformed, only to flare up anew when the legislative ambition [and now judicial ambition] again overtakes its legitimate bounds.”  Id. at 108.  It is not debated that the laws which prohibited alcohol manufacture, sale, and consumption were routinely rejected by independent American juries. Id. at 108-115.  In some areas of the country as many as sixty percent of alcohol-related prosecutions ended in acquittals. Id. at 109.  “Prohibition has been described as a ‘crime category in which the jury was totally at war with the law.’” Id.  “Jury independence . . . was still a strong aspect of American culture and many jurors were aware of their powers and willing to exercise them when appropriate.” Id.  “Where juries did convict, they often delivered ‘compromise verdicts’ which resulted in reduced sentences for the accused.’” Id. at 111.

“During prohibition, John Henry Wigmore defended trial by jury on several grounds: that it prevented unpopular distrust of official justice, provided necessary flexibility in legal rules, educated the citizens of the country about the administration of the laws and improved verdicts by requiring that, even after the decision in Sparf et al., juries were deciding cases based both on judicial instructions and their own views of equity:

“Law and justice are from time to time in conflict.  That is because law is a general rule (even the stated exceptions to the rules are general exceptions); while justice is the fairness of this precise case under all its circumstances.  And as a rule of law only takes account of broadly typical conditions, and is aimed on average results, law and justice every so often do not coincide. * * *

“The jury, in the privacy of its retirement, adjusts the general rule of law to the  justice of the particular case.  Thus the odium of inflexible rules of law is avoided, and popular satisfaction is preserved.

“That is what the jury trial does.  It supplies that flexibility of legal rules which is essential to justice and popular contentment.”

Id. at 112 citing John H. Wigmore, A Program for the Trial of Jury Trial, 12 J. AM. JUD. SOC. 166, 169-171 (1929).

Clarence Darrow, America’s most famous criminal defense lawyer of the period and a great opponent of Prohibition and supporter of jury nullification, stated, “Since men began making laws, the favorite form of repeal is by non-observance.  It was in this way that Christianity conquered the Roman Empire.  If Christians had obeyed the laws of Rome their religion would have died at its birth.” Id. at 114 citing DARROW, THE STORY OF MY LIFE, 293, 294 (1931).

“By the early twentieth century, it seemed that jury independence had become a doctrine of the past, anachronistically surviving in a few isolated jurisdictions and watered down and disparaged where it remained.  Rejected by the federal courts and most state courts, it served as interesting fodder for an occasional law review article.  Jury independence was not advocated openly, nor had it been a particularly lively topic of discussion since the demise of slavery and the repeal of the Fugitive Slave Act in 1850.  The political nature of jury independence allowed the doctrine largely to hibernate until the 1960s when the Vietnam war cases brought it to the forefront as a tool of social protest.

“However, as the last quarter of the twentieth century approached, the rapidly increasing number of academic law journals required an increasing number of articles, in order to fill the equally increasing number of pages.  Articles on jury independence found their way onto many of those pages.  For the first time in 88 years of history, the doctrine of jury independence had established a life of its own, apart from any particular issue or policy.” Id. at 140-141.

Juries are still nullifying the law. Id. at 143-153 (examples given: e.g., defendant found not guilty of two counts of marijuana cultivation where he admitted to growing more than 40 plants in his home and his sole defense was that smoking and eating marijuana alleviated the nausea and weight loss associated with AIDS; a Michigan jury refused to punish Dr. Kevorkian for his role in helping Thomas Hyde commit suicide; a Colorado jury refused to convict a man for assisting his mother who requested his help because her suffering got to be too much in committing suicide; cases where juries refuse to convict women who have killed their batterers, not in self-defense, after years of abuse).  Others categories of cases in which independent juries are likely to nullify the law include abortion protest cases, gun owner cases, and, should Roe v. Wade, 410 U.S. 113 (1973) ever be overturned, it is unlikely that independent juries would enforce laws criminalizing abortion.  Id. at 152.  In fact, against all reason, it seems to the attorney for defendant that the average “Pro-Choice” person is far more likely to nullify the law in the appropriate case than the average so-called “Pro-Lifer” many of whom have bought the liberal lie that “I am Pro-Life and would never have an abortion, but I don’t think the government should legislate morals.  It ought to be up to the pregnant woman.”  That reasoning would require the abolition of all our criminal laws.  I represented an abortion clinic sidewalk counselor in Austin.  At trial, the jury would have nullified the law and convicted had not the judge granted defendant’s motion for a directed verdict.  After talking with the jurors after trial, it was apparent that the jurors had lied during voir dire so that they could get onto the jury.  It was also apparent that they were angry because the judge followed the law and granted defendant’s motion for directed verdict after the close of the state’s evidence.

Conclusion

At times, jury nullification is necessary to assure that justice is done.  A judge can allow the defense lawyer to argue jury nullification.  A judge can, but is not required to instruct the jury of its power of nullification.  To deny the jury the right to be fully informed – by either the defense lawyer or the judge or both – of its power of nullification in an attempt to prevent it from exercising the full extent of its proper function will likely result in an injustice in a case where the letter of the law and justice conflict.  Sometimes, as history demonstrates, law and justice do not coincide.

Respectfully submitted,

____________________________________

Jerald C. Finney
P.O. Box 1346
Austin TX  78767
Tel. & FAX: (512)385-0761
State Bar No.:  00787466
ATTORNEY FOR DEFENDANT

VERIFICATION

STATE OF TEXAS                      §

§

COUNTY OF TRAVIS                 §

BEFORE ME, the undersigned authority, on this day personally appeared Jerald Finney who, upon being duly sworn, upon oath did acknowledge and state to me as follows:

“My name is Jerald Finney.  I have read the above and foregoing statements and they are to my personal knowledge, true and correct.”

SIGNED this ____ day of _______________, 200___.

______________________________

Jerald Finney

SUBSCRIBED AND SWORN before me on this ______ day of _______________, 201__.

______________________________

Notary Public, State of Texas

______________________________

Printed Name of Notary

My Commission Expires:_________

No. ______________

 STATE OF TEXAS               §              IN [Name of Court]
§
VS.                §                OF
§
[NAME OF DEFENDANT]          §               [Name of county] COUNTY, TEXAS

DEFENDANT’S REQUESTED INSTRUCTION NO. ___

TO THE HONORABLE JUDGE OF SAID COURT:

                                             , defendant in this action, before the Court has presented the charge to the jury and in the time and manner required by law, requests that the Court include in the charge to be submitted to the jury the following instruction.

INSTRUCTION NO. ___:

It is presumed that juries are the best judges of fact.  Accordingly, you are the sole judges of the true facts in this case.

I think it requires no explanation, however, that judges are presumed to be the best judges of the law.  Accordingly, you must accept my instructions as being correct statements of the legal principles that generally apply in a case of the type you have heard.

The order in which the instructions are given is no indication of their relative importance.  You should not single out certain instructions and disregard others but should construe each one in the light of and in harmony with the others.

These principles are intended to help you in reaching a fair result in this case.  You should give them due respect.  Moreover, justice will ordinarily be done by applying them as a whole to the facts which you find have been proven.  You should do just that if, by doing so, you can do justice in this case.

Even so, it is difficult to draft legal statements that are so exact that they are right for all conceivable circumstances.  Accordingly, you are entitled to act upon your conscientious feeling about what is a fair result in this case, and acquit the defendant if you believe that justice requires such a result.

Exercise your judgment without passion or prejudice, but with honesty and understanding.  Give respectful regard to my statements of the law for what help they may be in arriving at conscientious determination of justice in this case.  That is your highest duty as a public body and as officers of this court.

Respectfully submitted,

____________________________________

Jerald C. Finney
P.O. Box 1346
Austin TX  78767
Tel. & FAX: (512)385-0761
State Bar No.:  00787466
ATTORNEY FOR DEFENDANT

This requested instruction, having been duly and timely requested, is hereby ________________ and exception allowed.  [State modification, if any]:

SIGNED this ________ day of _____________________________, 201__.

___________________________________
JUDGE PRESIDING

The motivation and the goal


Jerald Finney
Copyright © January 20, 2012


8


Note. This is an edited version of Section I, Chapter 2 of God Betrayed. 


Highly recommended sermon: Paris Reidhead, “Ten Shekels and a Shirt,” January 1, 1980

See also, The Love of God Perfected. Are you asking, “What can I do to please my heavenly father?” That is the right question. This short audio teaching on what the word of God teaches about “the love of God perfected.”

Click here to go to a short 3 min. 23 sec. audio teaching on the God-given goal of the believer.(Also answers the question. “What is the primary purpose of missions?”)


The Motivation and the Goal

An individual, family, church, or civil government will stay on track only should it, in addition to fearing God, have the proper motivation and set the proper God-given goal. The proper motivation for the saved is love for God first, and love for man second. Love is the key. Notice the use of the word “love” throughout the articles on this website and the book God Betrayed (which is reproduced on this website)(See The Most Important Thing: Loving God and/or Winning Souls which is a revised version of the booklet by the same name.). The improper motivation is love for oneself. If one’s motivation is love for God first and man second, he will set the proper goal—the glory of God—and he will have happiness as a side-effect, at least in eternity. If one’s motivation is self-love, he will set the wrong goal—his own happiness—and sooner or later he will be unhappy.

One who is not a child of God cannot love God or neighbor. It is only natural for God’s children to love and glorify God:

“We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.  There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. We love him, because he first loved us. If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also” (1 Jn. 3.14, 4.7-21).

“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man.  For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ” (1 Co. 2.9-16).

“Goal” means “the end or final purpose; the end to which a design tends, or to which a person aims to reach or accomplish” (AMERICAN DICTIONARY OF THE ENGLISH LANGUAGE, NOAH WEBSTER (1828), definition of “GOAL”). The two ultimate and mutually exclusive goals are “the glory of God,” and the “happiness of man.” Should a person aim for the goal of “the happiness of man,” his path must differ from one whose goal is “the glory of God.” The conflict between these two goals is seen throughout Scripture and history in the life of every individual, family, church, and nation. Every entity, spiritual or earthly, sets one of these two goals.

Adam and Eve, Abel and Cain set one of the above-mentioned goals. All the heroes of the faith in the Bible understood or came to understand the importance of setting the proper goal. For example, Abraham, Joseph, Moses, King David, the prophets, the apostles, and the Christian martyrs throughout the ages understood the importance of setting the right goal. Joshua understood the importance of setting the right goal. He said, “[C]hoose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD” (Jos. 24.14-15).

Paul understood this. Amidst persecution and on his way to martyrdom, he joyfully said, “I press toward the mark for the prize of the high calling of God in Christ Jesus” (Ph. 3.14). In the midst of bonds and afflictions, he said, “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God” (Ac. 20.24).  Certainly his lifestyle would have taken a different course if his goal had been his happiness. If all he had counted his salvation for was “fire insurance,” and his own eternal happiness in heaven, he could have avoided the physical torture, pain, and martyrdom which he experienced on earth. Perhaps one who professes to know Christ as Savior only in order to obtain eternal happiness in heaven without real repentance should examine his eternal salvation. Most “Christians” today have as their goal not only eternal but also temporal happiness.

God desires the goal of every government to be “the glory of God” and not “the happiness of man.” One will set this goal only if he loves God. Should the author of this book, or anyone else, serve God his entire life and die and go to hell, he would only be getting what he deserves. Every person should realize that. But hell does not have to be the destination of sinful man: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (Jn. 3.16). “We love him, because he first loved us” (1 Jn. 4.19). Eternal happiness in heaven is promised to the believer, but that is never the goal of the believer; it is only a side effect.

The Bible glorifies God and reveals that the glory of God is the God-given goal for every person and that everything was created for His pleasure. The first of the Ten Commandments, “Thou shalt have no other gods before me” (Ex. 20.3), is a concise statement of this principle. Besides that verse, the Bible makes abundantly clear that the God-given goal of man, which man can embrace or reject, is the “glory of God,” and that glory is due to God for many reasons.

“Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. Selah” (Ps. 24.7-10).

“And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran” (Ac. 7.2).

“That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him” (Ep. 1.17).

“And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen” (Ps. 72.19).. “For of him, and through him, and to him, are all things: to whom be glory for ever. Amen” (Ro. 11.36).

“… Blessed be thou, LORD God of Israel our father, for ever and ever. Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all. Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all. Now therefore, our God, we thank thee, and praise thy glorious name” (1 Chr. 29.10-13).

“Give unto the LORD, O ye mighty, give unto the LORD glory and strength. Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness. The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.  The LORD sitteth upon the flood; yea, the LORD sitteth King for ever” (Ps. 29.1-2, 9-10).

“Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.  O worship the LORD in the beauty of holiness: fear before him, all the earth. Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously” (Ps. 96.7-10).

“The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.  Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.  A fire goeth before him, and burneth up his enemies round about. His lightnings enlightened the world: the earth saw, and trembled. The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth. The heavens declare his righteousness, and all the people see his glory” (Ps. 97.1-6).

“The LORD is high above all nations, and his glory above the heavens. Who is like unto the LORD our God, who dwelleth on high” (Ps. 113.4-5).

“Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake. Wherefore should the heathen say, Where is now their God? But our God is in the heavens: he hath done whatsoever he hath pleased” (Ps. 115.1-3).

“All thy works shall praise thee, O LORD; and thy saints shall bless thee. They shall speak of the glory of thy kingdom, and talk of thy power; To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations” (Ps. 145.10-13).

“In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple…. And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory…. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts” (Is. 6.1, 3, 5).

“Do not abhor us, for thy name’s sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us” (Je. 14.21).

“And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed” (Da. 7.14).

“And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel” (Mt. 19.28. See also, Mt. 25.31). “Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen” (1 Ti. 1.17). “To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen” (Jude 25).

“And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever” (Re. 5.13).

“Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Re. 4.11).

“And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen” (Re. 7.10-12).

“The Bible indicates that God is glorified through His sovereign dealings with nations (Ezek. 39:17-21), rulers (Rom. 9:17; Dan. 4:17, 34-37), Israel (Isa. 43:1, 7; 46:13; 60:1-3; Jer. 13.11), the Church (Eph. 3:20-21), and the nonelect (Rom. 9:17-18, 21). God is glorified by His sovereign act of creation (Ps. 19:1; Rev. 4:11), His sovereign acts in storm (Ps. 29.1-3, 9-10), His sovereign judgments (Isa. 2.19, 21; 59:18-19; Ezek. 39.17-21; Rev. 11:13; 19:1-2), and His sovereign act of hiding knowledge from human beings (Prov. 25:2). God glorifies Himself by sovereignly redeeming lost human beings and sovereignly keeping those whom He has redeemed (Rom. 9:23; 15:7-9; Eph. 1:5-6, 12, 14, 18; Phil. 4:19-20; 2 Tim. 4:18). God is to be glorified through the righteous deeds of believers performed through the equipment which God sovereignly gives (1 Cor. 10:31; Phil. 1:11; Heb. 13:21)” (Renald E. Showers, There Really Is a Difference: A Comparison of Covenant and Dispensational Theology (Bellmawr, New Jersey: The Friends of Israel Gospel Ministry, 1990), p. 13).

“Christians” who do not love God and whose goal is “the happiness of man,” as opposed to “the glory of God,” probably will not respond to God’s call for active service. They will be like Micah who combined a little of the world with a little religion and employed a Levite for ten shekels, a suit, and his victuals and then said, “Now know I that the LORD will do me good, seeing I have a Levite to my priest” (Jud. 17.13). They have their goal—they will be eternally happy in heaven so why not use God to also bring temporal happiness on earth?

This principle applies to individuals, families, churches, and nations. The goal of lost people and most “Christians” is happiness, not the glory of God. Many families whose goal is “the happiness of man” will seek the American way of life into which they have been indoctrinated. Mom will work, the children will be left at day-care, will attend public schools, and will be brainwashed in Satan’s principles. Many “Christians” set out to make themselves and others happy, not to glorify God. Many nations likewise have the goal of “the happiness of man,” although that goal is only for an elite in many nations.

Individuals and families who love God and whose goal is to glorify God will get to work for the Lord. They will be seeking what they can do for God, not what God can do for them. They will be faithful to a Bible-believing, Bible-preaching church which operates according to biblical principles no matter what. They will seek to serve God, to carry out the Great Commission, and to love everyone, including their enemies. Churches and civil governments who love God will remain totally under Him and neither will seek to be over or under the other.

Saved people will one day be in heaven where they will be happy. There they will be happy, and they, along with all other creatures, will glorify God:

“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Re. 21.4).

“And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever” (Re. 5.13).

God’s children, unlike when they get to heaven where loving and glorifying God will be natural, may now choose to love and to glorify Him.