Tag Archives: StartCHURCH

Questions from a man regarding “the option of starting a church” and my reply

Email question received September 26, 2022:

Subject: 1st amendment church trust

Hello Jerald
Some organizations, “Christian” law firms, etc. who are ignorant of the Word of God will help with “starting a church” according to man’s reasonings and not according to God’s principles in His Word.  See, e.g., A Biblical and Legal Analysis of the Helping Hand Outreach Publication, “WHY ALL CHURCHES SHOULD BE A 508(c)(1)(a).” (042322), More StartChurch deception: Every church member can be sued if the church is an unincorporated association. Therefore, every church should incorporate. Wrong.; The False and Misleading Teachings and Advertisements of StartCHURCH, Another Spiritual and Legal Deceiver (September 13, 2012), and other teachings, essays, and articles on this website. For other questions and answers, see Questions and Answers on various topics (starting 070118) and Answers to letters and questions from pastors and others (before 070118)

I read some of your articles. I am exploring the option of starting a church.

Do you have a ballpark price of setting up a common law trust for a church?
Dont know if you can answer these questions…
How does unincorporated church pastor protect himself and others from personal and criminal liability?
If 1st amendment church pastor take offering money to support himself, i assume he has to report that as income on his personal tax return, but how does that work if there are no employee status or w2’s, etc.?
And what if he pays an  assistant? How does that get handled?
How does a  1st amendment unincorporated church buy property?
Is tbe property automatically non taxable and how do you prove that to the state?
Thank you for your time
Steve

My Reply on October 15, 2022

Dear __________,
You ask good questions which I answer, along with a lot of other questions – starting with the basics of Bible principle – in helping churches organize. From your questions, I discern that, according to the Lord in His Word, you are not ready or qualified to “start a church.” God’s Word does not make provision for “the option of starting a church.” Once you have studied and understand the basics of New Testament Church doctrine, the Bible doctrine of government, and the Bible doctrine concerning God’s desired relationship between church and state, contact me again. I cover those matters – as regards church organization – in the books, essays, and teachings on the website. Then, I will be able to help you.
God Bless,
Jerald Finney

More StartCHURCH Deception: “Every church member can be sued if the church is an unincorporated association. Therefore, every church should incorporate.” WRONG.

StartCHURCH ad gets the attention of unknowledgeable “Christians” with deceptive statements such as “All members of one church get sued at the same time.” But the court in the case they rely on said, “No, your class action against all the members will not be allowed.” Again, StartCHURCH uses fear and deceit to terrorize, prociure customers, and make big bucks.

See also, The False and Misleading Teachings and Advertisements of StartCHURCH, Another Spiritual and Legal Deceiver (September 13, 2012)

Jerald Finney
Attorney at Law and Born Again Believer
Texas Bar Number 00787466
Copyright © September 6, 2022

This essay speaks to another false ad by StartCHURCH meant to strike fear into churches and believers so as to induce them to use their expensive and continuing services of “helping” churches organize and operate contrary to Bible and legal principles. StartCHURCH and like organizations rely on fantasy—not knowledge, understanding and wisdom—to sell their anti-God services.

See Endnote[i] or click here to go to the online ad, for the complete StartCHURCH advertisement this essay addresses.

To fully understand the dishonesty of the ad requires a knowledge of Bible church doctrine, corporation law, federal tax exemption law, the First Amendment to the United States Constitution and corresponding state constitutional provisions as well as a careful analysis of the ad itself and the case cited therein, Hutchins v. Grace Tabernacle 804 S.W.2d 598 (Tex. App. 1991) (https://casetext.com/case/hutchins-v-grace-tabernacle).

The first heading in the ad is the title to the ad: “All Members of One Church Get Sued at the Same Time.” The title states a lie. Yes, as the ad states, the plaintiff filed a class action against all members of the church. However, the interlocutory order of the 333rd District Court of Harris County, Texas denied plaintiff’s request to certify a class action. The 1st Court of Appeals, First District, Houston Texas, affirmed the District Court ruling. In other words, the plaintiff’s attempt to continue the suit as a class action failed.

One very important thing to understand about the StartCHURCH dishonesty here is that a legal entity (person(s), corporation(s), etc.) can file a false suit. If that happens, the defendant must respond correctly, as did the defendant in this case. A plaintiff could also improperly file such a suit against all members of a corporate church. Then, I am sure that StartCHURCH would be glad to help the members of the corporate church who were sued in dealing with the court case; for a good fee, of course. The StartCHURCH ad is intended to persuade churches that – because plaintiff filed the action against all members of a church which had not employed StartCHURCH in organizating as a corporation, was not incorporated, and could not be sued – the first thing every church should do is to incorporate.

If a plaintiff files a suit against a church which is not a legal entity and therefore cannot be sued, a Church under Christ alone, someone in the church should file a motion contesting jurisdiction.  StartCHURCH presents us with a case in which plaintiff’s class action against all the members failed, but StartCHURCH still, for it’s insidious and profit making motives, claimed that all the members were sued at the same time.

Sadly, in the case cited and relied upon by the StartCHURCH ad, the church could not be sued since it was not an entity (as recognized by the plaintiff and the Court), but argued that it was an entity which could be sued and also that the members could not be sued. As the Appeals Court opinion states, “In brief, the Church wants both the advantage of an unincorporated entity (no liability for the entity), and at the same time wants the advantage of a corporate entity (no liability for its members.” – But see the remaninder of this essay on this latter statement by the court.)

The paragraph under the title, the first heading, to the StartCHURCH ad states: “‘Members of an unincorporated association are individually liable for tortious acts of agents or employees of the association if the tort is committed within the scope of their authority’ (Hutchins v. Grace Tabernacle 804 S.W.2d 598 (Tex. App. 1991)).” Of course, the ad does not explain that the members of a corporation (including members of a church non-profit corporation) are individually liable for the tortious acts of agents or employees of the association if the tort is committed within the scope of their authority.”

No matter the way a church is organized, a member who is directly involved or interested in any act, tort, affair, contract, transaction or legal proceeding is a “party.” For example, a person who has been given and accepts the responsibility to keep the entry way to a church meetinghouse safe, regardless of the legal status of the church (incorporated legal entity or not) may be sued should a non-member (and maybe a member, depending upon the law of the state), slip and injure himself upon ice left unattended by the person(s) responsible for removing the ice and any other members who saw the danger and said or did nothing about it.

The members of the incorporated church own and fund the corporation. Should someone file a suit against the church corporation (and anyone who is a party to the tort) and prevail, who pays the judgment against the corporation? The corporation. Who funds the corporation? The members. The court will hold the corporation responsible for paying the judgment. Ultimately, the members will furnish the funds to pay the judgment, unless the corporation has insurance, in which case the members paid for the insurance. It goes without saying that, in general, it is wise for every owner of real estate to purchase liability insurance. Additionally, the Lord makes clear that one is to love others and himself. Is trying to avoid helping another who was injured due to one’s individual or church knowling, intentional, negligent, or reckless act loving one’s neighbor? Again, obtaining insurance is a wise way to love one’s neighbor.

The second heading in the StartCHURCH ad is “Unincorporated churches with voting members are most at risk.” Wrong again. First, the analysis above addresses some aspects of this false argument.

Second, unincorporated churches which have not forfeited their non-legal entity status (their First Amendment status) are not at risk of being sued; they cannot be sued as the case cited by StartCHURCH makes clear.  Members of all churches, whether the church can be sued or not,  should not, if they love others as commanded, try to escape responsibility for harming others, dishonoring contracts, mortgage of lease agreements, etc.

Third, StartCHURCH contends that members in an unincorporated church who vote on “issues such as salaries, purchase contracts, and other important things like real estate transactions and lease agreements” … “take upon themselves potential personal liability because they  become a direct personal party to the contract or transaction. This could bring disastrous results [notice the hyperbole].” One who votes on such matters in an incorporated church can also be held to be a liable party. If one votes to approve a contract, salary, real estate transaction, etc., that person has given their authority for the act and any wrong committed in violation of the agreement involved. The matter of “piercing the corporate veil” may come into issue in some cases. Remember, should the corporation be found liable, the members fund the corporation.

If a person is ruled by fear, no matter how the church is organized, the wisest course of action for him is to abstain from becoming a party by not participating in any church affair. Such a person should not become a member of a church. Surely, if he wants to be religious, he will be able to find a church which will allow him to show up, sing, worship, hear the weekly lecture(s), give (especially if he gives to the corporation if the church is incorporated), etc. without requiring him to be a member.

The third heading of the StartCHURCH ad is “One of the first acts of a church.” The ad then states:

  • “Incorporating ought to be one of the first acts of any church.  In 2010, approximately 1,000 churches per month were sued.  That number is likely to keep rising because today, many churches are starting in homes, hotel conference rooms, and schools, which means they have to sign more contracts and enter into unusual contracts.  It is important to ensure that your church forms a legal structure to protect its members, board, and trustees.  As mentioned before, incorporating should be done before conducting your first service.”

Of course, perhaps StartCHURCH is correct should one leave out of consideration his God-given goal (the glory of God; see, e.g., Revelation 4:11: “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.”); God’s principles concerning churches built by Christ as expressed in the New Testament and especially God’s epistles written by the hand or dictation of the Apostle Paul; the First Amendment to the United States Constitution and corresponding state constitutional provisions; and his conscious (knowledge of good an evil).

  • Ephesians 1:22: “And hath put all things under his feet, and gave him to be the head over all things to the church.”
  • Colossians 1:18: “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.”
  • Acts 20:28: “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.”
  • Ephesians 5:25-27: “Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”

It is interesting to note that StartCHURCH gives no authority for their positions from the God’s Word.

Most importantly, a church who chooses to submit herself to any authority other than the Lord Jesus Christ has grieved our Lord by committing spiritual fornication. For short answers to any questions this may raise, please see Short Answers to Some Important Questions, Basic Course, Bible Studies: The Doctrine of the Church.  No church who wishes to please God should ever combine with civil government through incorporatipon, Internal Revenue Code § 501(c)(3) or § 508 (c)(1)(A) tax exempt status; contract, purchase or lease real estate, purchase insurance, or do anything else which sets the church up as an entity which can be sued.

Should a church choose, by her actions and declarations, to remain totally separate from and outside the authority of civil government the church will have all her First Amendment protections and cannot be sued. The First Amendment is the highest law of the land concerning churches, church establishment, religious freedom; freedom of speech, freedom of association, and freedom of press.

Civil government has no jurisdiction over a church which is not a legal entity such as a corporation; such a church cannot sue or be sued or act legally in some other way. As pointed out above, if someone tries to sue a church which is not a legal entity,  lack of jurisidiction should be presented to the court. Remember, as well, that no matter how a church is organized, those responsible for tortious or wrongdoing where one has a duty to act or not can be taken to court. Insurande is wise where appropriate.

Again, believers should not try to avoid restitution to those who are damaged by their actions; we are to love others as we love ourselves – to do unto others as we would have them do unto us. The Churches under Christ Ministry, at no charge, shows churches and believers how do deal with all these matters so as to honor both God and man.

The fourth heading of the StartCHURCH ad is: “What happens when you incorporate your church?” Under this heading, StartCHURCH states:

  •  “The legal concept of an artificial person exists where state law has created laws recognizing a corporation.  The laws of all fifty states allow churches to create a corporation that exists separate from that of its members, officers, and board. The church uses the corporation to conduct its business and manage its assets.”

Yes, “A church may choose to apply for corporate status under state law.” However, If the state approves the church application for incorporation, the church becomes a creature of the state, a temporal, earthly, legal entity as opposed to an eternal, heavenly, spiritual entity. Incorporation combines church and state (the unholy is combined with the holy so as to profane the holy) in violation of Romans 13, 1 Peter 2, the Old Testament doctrine of civil government, and New Testament church doctrine. The corporation is a creation of state law and is governed by the law of incorporation. The procedures, officers, members, and board of a corporation are all required and controlled by the non-profit corporation law of the state of incorporation. The church and the corporation are intertwined. Members of incorporated churches can sue the pastor, other church members, the church, etc. as to many church disagreements and matters matters since the state is sovereign of and authority over many corporate matters. The head of and authority over the incorporated church for many matters is the state not the Lord Jesus Christ. The following resources explain incorporation in much more detail:

The fifth heading of the StartCHURCH ad is: “What is indemnification?” It states under that heading:

“When a church forms a corporation, it receives special power to indemnify its pastors, board members, and employees from liability for the action they take in behalf of the church.  This allows one to serve on the board with the confidence of knowing that the acts he/she performs in behalf of the church will not come back to haunt him/her.”

One cannot protect a person, even a pastor, board member, or employee for torts or crimes for the action they take on behalf of the church. Indemnification does give some protection from suit by members of the church, but not from suit by outside parties suing the individual for his alleged wrongdoing which harmed a plaintiff.

1 Corinthians 6 makes clear that churches are to judge internal church infractions. God directs that such matters are not to be submitted to outside authorities.

The sixth heading of the StartCHURCH ad is: “Where is your church?” Under that heading, it states”

“Right now, there are many churches operating on a deficient legal foundation.  Most pastors I have met state that from the first day they started their church, they had always intended on doing things the right way, but then ministry, preaching, and life got in the way.  That does not have to be you.  Today is the best day to start getting right.

StartCHURCH recommends spiritually prostituting your church and calls it “getting right.” See, SEPARATION OF CHURCH AND STATE: CHRISTIANS WHO CALL EVIL GOOD AND GOOD EVIL “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter” (Is. 5.20)!

Click here to go to The False and Misleading Teachings and Advertisements of StartChurch, Another Spiritual and Legal Deceiver (091212)

Click here to go to ANALYSIS OF FALSE REASONS OF CHRISTIANS AND LAWYERS FOR CHURCH CORPORATE, 501(C)(3) AND 508(C)(1)(A) TAX EXEMPT STATUS OR LEGAL STATUS OF ANY KIND

Endnote

[i] The following is a copy and paste of a StartCHURCH ad at: https://www.startchurch.com/blog/view/name/all-members-of-one-church-get-sued-at-the-same-time

 All Members of One Church Get Sued at the Same Time

Several years ago a church in Texas ran into some trouble when a man wanted to sue the church.  The problem, however, was that the church was not incorporated, and so it could not be sued.  Instead, he filed a class action lawsuit against every member of the church.  Could he sue every member?  Does the law allow members to be sued personally?  The court that heard the case stated, “An unincorporated association is a voluntary group of persons, without a charter, formed by mutual consent for the purposes of promoting a common enterprise.”  The court also stated, “Members of an unincorporated association are individually liable for tortious acts of agents or employees of the association if the tort is committed within the scope of their authority” (Hutchins v. Grace Tabernacle United Pentecostal Church).

Unincorporated churches with voting members are most at risk

This court case brings up something that ought to make its members think twice about their legal status as a church.  There are many churches that have voting members who vote on many issues such as salaries, purchase contracts, and other important things like real estate transactions and lease agreements.  In essence, when members of the unincorporated church vote on a particular item, they are taking upon themselves potential personal liability because they become a direct personal party to the contract or transaction.  This could bring disastrous results.

In the case of the church in Texas, the court stated that the ” . . . members of an unincorporated association are individually liable for tortituous acts of agents or employees of the association if the tort is committed within the scope of their authority.” However, the appeals court remanded the case back to the trail court because the plaintiff committed a procedural error in filing her paperwork and claim with the court seeking class action; one that could be easily fixed.  The point we must not miss is that,  the court made it very clear that the members of an unincorporated church could be sued personally for the tortiuous acts of its ” . . . agents or employees of the association if the tort is committed within the scope of their authority.”

One of the first acts of a church

Incorporating ought to be one of the first acts of any church.  In 2010, approximately 1,000 churches per month were sued.  That number is likely to keep rising because today, many churches are starting in homes, hotel conference rooms, and schools, which means they have to sign more contracts and enter into unusual contracts.  It is important to ensure that your church forms a legal structure to protect its members, board, and trustees.  As mentioned before, incorporating should be done before conducting your first service.

What happens when you incorporate your church?

The legal concept of an artificial person exists where state law has created laws recognizing a corporation.  The laws of all fifty states allow churches to create a corporation that exists separate from that of its members, officers, and board. The church uses the corporation to conduct its business and manage its assets.

What is indemnification?

When a church forms a corporation, it receives special power to indemnify its pastors, board members, and employees from liability for the action they take in behalf of the church.  This allows one to serve on the board with the confidence of knowing that the acts he/she performs in behalf of the church will not come back to haunt him/her.

Where is your church?

Right now, there are many churches operating on a deficient legal foundation.  Most pastors I have met state that from the first day they started their church, they had always intended on doing things the right way, but then ministry, preaching, and life got in the way.  That does not have to be you.  Today is the best day to start getting right.

 

A Biblical and Legal Analysis of “How to Start a Church” by Helping Hands Outreach

Other relevant essays and articles:

  1. Church Internal Revenue Code Sections 508(c)(1)(A) Tax Exempt Status (042814)
  2. Federal government control of churches through IRS Code Sections 501(c)(3) and 508(c)(1)(A) tax exemption (121012)
  3. The church incorporation-501(c)(3) control scheme (121021)
  4.  The Rules and Regulations that Come with Church IRS Code Sections 501(c)(3) and 508(c)(1)(A) Tax-Exempt Status (031722)
  5. Are Churches Automatically Tax Exempt? (040822)
  6. A Biblical and Legal Analysis of the Helping Hand Outreach Publication, “WHY ALL CHURCHES SHOULD BE A 508(c)(1)(a).”
  7. Legal answer to Pastor’s inquiry concerning whether a potential donor of substantial gift an claim a tax deduction under IRC Section 508 even though the church will not give an IRS acknowledgement (123118)

1 John 2:5: “But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.”

John 14:23: “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.”

Please feel free to call me at any time to discuss church organization. If you get a voicemail, please leave a message and I will return your call at any time, as does Helping Hand Outreach. This is a  ministry and does not charge for ministry services or time. God bless.

Jerald Finney
Copyright © April 24, 2022

This article, and the resources linked to herein, explain why  Helping Hand Outreach is devoid of both Biblical and legal understanding. The Bible–not mysticism, man’s reasoning, man’s philosophies, or man’s law–is to be the sole foundation for all matters of faith and practice. The word of God gives the principles which every Christian and church should seek to honor when considering church order. According to Bible church doctrine, “NO CHURCH SHOULD BE 508(c)(1)(A)” or a legal entity of any kind.

Helping Hand Outreach and its website were pointed out to me by a pastor who took the time to seek out the matter of proper church organization. He examined what they had to say. He stated the charges for their services are considerable and continuing. Then he found the Churches under Christ Ministry website, studied materials on the website, and contacted the ministry. He is now organizing the church he is head elder of according to New Testament principles. This article reveals that Helping Hand Outreach – like StartCHURCH, other similar organizations and many “Christian” lawyers and law firms – are worldly organizations that help churches grieve our Lord and dishonor their His Word, the Bible, by violating New Testament church doctrine. They do so  by entangling churches with the state and federal governments. These organizations prey upon the ignorance of pastors, church leaders, and churches. They lead the unlearned into darkness.

Of course, Helping Hand Outreach adds a new twist. The website states:  “We are the leader in starting Faith Based Organizations as 508(c)(1)a)’s. We have been performing for 12 years and our FBO’s are operating in 48 out of 50 states.” They state that all churches should be “508(c)(1)(A).” The truth is that no church should be 508(c)(1)(A), 501(c)(3), or a legal entity of any kind.

When I went to the  website and clicked the “get started” button and filled in the requested information, they sent me an email which read, in part:

  • Thank you for expressing interest in starting a 508(c)(1)(a) Ministry. How your ministry if formed is crucial to what it can and cannot do. Nonprofit organizations are not all the same; some have rights and benefits that others do not.
  • Please complete one of the following options. 1) Fill out the order and pay online through our secure shopping cart at https://www.helpinghandoutreach.com/product/508/ or, 2) Fill out the attached PDF “508 Application” and return with payment of a check or payment made by credit card over the phone.
  • The filing includes the 1) articles of incorporation, 2) certificate of incorporation, 3) certificate of good standing, 4) SS4 with TEIN from the IRS, 5) the charities registration exemption letter, 6) draft bylaws, and 7) sample first minutes of the board meeting. This is a Washington State filing. The 508 is good in all 50 states and recognized in all foreign countries that have signed the Hague Convention. It is common for ministries to be formed in one state but operate in other states. We serve as the registered agent for your organization.
  • The total fees includes recording, all recording fees and the first year of registered agent services is $2500. We do accept pay plans and do not charge any interest on balances. The ministry filing is completed within 20 days.
  • In addition we can acquire an apostille if your ministry will be doing international work. An “apostille” is a form of authentication issued to documents for use in countries that participate in the Hague Convention of 1961. A list of countries that accept apostilles is provided by the U.S. State Department. The fee for an apostille is an additional $30.
  • After formation, once a year the 508(c)(1)(a) Ministry needs to be renewed. The renewal fee, including the state fee, is $110. Please let us know if you have additional questions.
  • Jerald, we look forward to helping you be a light to the world!

See the Endnote for the entire email.

Let me explain, uniquivocally, why “NO CHURCH SHOULD BE 508(c)(1)(A)” and no church should be a legal entity of any kind.

A church dishonors God when she recognizes any authority other than the Lord Jesus Christ. Our Lord loved the church and gave Himself for it (Ep, 5:25). He purchased the church with His own blood (Acts 20:28). Our Lord wishes churches to choose to keep Christ the head (authority) over all things to the church (See, e.g., Ephesians 1:22, Colossians 1:18).

A church under Christ alone is a spiritual non-taxable entity only protected by the First Amendment to the United States Constitution and outside the jurisdiction of man’s law. The pastor of such a church, as well as the church, has all the protections of the First Amendment. He can preach as the Lord, not the federal government, leads.

A church who becomes a legal entity of any kind has chosen another authority, civil government, for many purposes. A legal entity is a temporal earthly entity which can contract, sue, be sued, be charged with a crime, or act legally in any other ways. A church can only become a legal entity through man’s law: through non-profit corporation law, unincorporated association law, charitable trust law, business trust law, Internal Revenue Code § 501(c)(3) or 508(c)(1)(A) tax exemption law, etc. For thorough Biblical and legal explanation see God Betrayed/Separation of Church and State: The Biblical Principles and the American Application. See also, Short Answers to Some Important Questions for shorter quicker answers to some important matters. A church who chooses to become a legal entity has voluntarily placed herself, as a legal person, under the Fourteenth Amendment to the United States Constitution for many purposes.

Of course, the Helping Hand Outreach publication has a small amount of truth mixed with a lot of lies. For example, as Helping Hand Outreach states,  there is considerable confusion about what pastors can and cannot say from the pulpit. Their article does not address the cause of the confusion. The cause of the confusion is a lack of knowledge, understanding, and wisdom of God’s word and the application thereof. Pastors and members of churches who choose to remain under Christ and Christ alone have not been confused. They have always, even under penalty of death, preached what the Lord leads them to preach. They have always exercised their God-given freedoms and principles regardless of the laws of civil government. They have always honored civil government as long as civil government law did not require them to disobey God.

America, by making the First Amendment part of the highest law of the land, became the second civil government, with any lasting influence, to protect religious freedom and soul liberty. Originally, the First Amendment applied only to federal jurisdiction. However, in 1833, Massachusetts became the last state to abolish the requirement for church establishment (church incorporation) on the state level. Church legal entity status is a choice, but not a requirement, on the state level. However, most American churches have betrayed God and chosen to become corporations or other types of legal entities on the state level and/or either to apply for 501(c)(3) tax exempt status or claim 508(c)(1)(A) tax exempt status on the federal level. The Lord Jesus Christ as sole authority over the church is not sufficient for them. See, The History and Meaning of the First Amendment.

Click here to see what President James Madison, the man who had led the fight for the adoption of the First Amendment in 1791, wrote on February 21, 1811 in vetoing with a bill which would have incorporated a church in Washington D.C.

Because of the First Amendment and corresponding state constitutional provisions, churches can choose, without persecution, to do things God’s way which is explained in the New Testament. The First Amendment provides for religious freedom and soul liberty. The First Amendment protects those churches who choose to remain under Christ alone.

Sections 501(c)(3) and 508(c)(1)(A) tax exempt status, not Form 1023 as stated in the Helping Hand Outreach publication, violate the First Amendment. Form 1023 is merely an application form, not a law. The tax exempt law, 501(c)(3) and 508(c)(1)(A), violates the First Amendment as to churches. Both 501(c)(3) and 508(c)(1)(A) are laws passed by Congress and signed into law by the President. The First Amendment says:

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

Thus, by voluntarily submitting to a law such as 501(c)(3) or 508(c)(1)(A), a church has taken herself from under the founding law of the land, the highest law regarding religion, speech, association, and press while submitting to a legislative law which on its face is unconstitutional for churches. Churches choose to do this because of ignorance of God’s will and for perceived “benefits.”

For a complete analysis of church 508(c)(1)(A) status, see Church Internal Revenue Code § 508(c)(1)(A) Tax Exempt Status. That essay explains in some detail matters such as the difference between church 501(c(3) and 508(c(1)(A) tax exempt status, and church First Amendment non-taxable status.

Even a business which does not make a profit will pay no taxes. Is a church to be an earthly temporal organization whose gifts to the corporation operates under man-made law, rules, and regulations? Or is a church to be a spiritual eternal body ordered according to the principles of God and which uses money given to God according to the will of God? The real reason for federal tax-exempt status, whether through 501(c)(3) or 508(c)(1)(A), is to assure donors that the IRS will approve tax deductions for gifts. In the event of audit, the donor must show an IRS Acknowledgment from the 501(c)(3) or 508(c)(1)(A) church. The IRS may require the giver to the 508(c)(1)(A) church to prove that it was a church he gave to. Of course, 501(c)(3) churches are on the IRS list of approved tax exempt organizations.

By giving IRS Acknowledgments, the 508(c)(1)(A) church claims tax exempt status without having filed Form 1023. She has put herself in the same position, by claiming the same status, as the 501(c)(3) church. She has taken herself from under the First Amendment and put herself under a law, a law which the First Amendment forbids, as to churches.

Of course, churches do not have to worry too much anyway. The IRS, to this point in time, does not have the resources and personnel to keep an eye on churches. Besides, cannot churches and pastors can be trusted to proceed with honesty, integrity, knowledge, understanding and wisdom? Or can they? Those who feel that the 508(c)(1)(A) tax exempt church is not under the same rules and regulations as other tax exempt churches certainly cannot.

For analysis of 501(c)(3) see: Federal government control of churches through 501(c)(3) and 508(c)(1)(A) tax exemption and The church incorporation-501(c)(3) control scheme .

The Helping Hand Outreach teaching, WHY ALL CHURCHES SHOULD BE 501(c)(1)(A), mentions only one rule that comes with 501(c)(3), the Johnson Amendment. The truth is that Sections 501(c)(3) and 508(c)(1)(A) tax exempt status for churches come with five rules and a host of regulations. Note Rule 5, “Shall not violate fundamental public policy,” has not “yet” been applied to churches. See, The Rules and Regulations that Come with Church IRS Code Sections 501(c)(3) and 508(c)(1)(A) Tax-Exempt Status.

No Christian or church should go to Helping Hand Outreach for help with the matter of church organization.

For an examination of many false reasons churches give for legal entity status, see Analysis of False Reasons of Christians and Lawyers for Church Corporate, 501(c)(3), 508(c)(1)(A) tax exempt status or Legal Status of Any Kind.


Endnote

508(c)(1)(a) Application
Yahoo/Inbox
  • Dan Peterson <info@helpinghandoutreach.org>Unsubscribe
    To:Jerald
    Tue, Apr 26 at 7:03 PM
    508(c)(1)(a) Application
    Hello Jerald,
    Thank you for expressing interest in starting a 508(c)(1)(a) Ministry. How your ministry if formed is crucial to what it can and cannot do. Nonprofit organizations are not all the same; some have rights and benefits that others do not.
    Please complete one of the following options. 1) Fill out the order and pay online through our secure shopping cart at https://www.helpinghandoutreach.com/product/508/ or, 2) Fill out the attached PDF “508 Application” and return with payment of a check or payment made by credit card over the phone.
    The filing includes the 1) articles of incorporation, 2) certificate of incorporation, 3) certificate of good standing, 4) SS4 with TEIN from the IRS, 5) the charities registration exemption letter, 6) draft bylaws, and 7) sample first minutes of the board meeting. This is a Washington State filing. The 508 is good in all 50 states and recognized in all foreign countries that have signed the Hague Convention. It is common for ministries to be formed in one state but operate in other states. We serve as the registered agent for your organization.
    The total fees includes recording, all recording fees and the first year of registered agent services is $2500. We do accept pay plans and do not charge any interest on balances. The ministry filing is completed within 20 days.
    In addition we can acquire an apostille if your ministry will be doing international work. An “apostille” is a form of authentication issued to documents for use in countries that participate in the Hague Convention of 1961. A list of countries that accept apostilles is provided by the U.S. State Department. The fee for an apostille is an additional $30.
    After formation, once a year the 508(c)(1)(a) Ministry needs to be renewed. The renewal fee, including the state fee, is $110. Please let us know if you have additional questions.
    Jerald, we look forward to helping you be a light to the world!
    May the Lord Bless you and keep you,
    Dan Peterson
    253-459-9553
    Why All Churches Should Be A 508(c)(1)(a)
    Many professionals have been asking for more detailed information on Section 508(c)(1)(a). We have prepared a legal analysis about the legislative history, intent, and court rulings concerning Faith Based Organizations organizing and operating under Section 508(c)(1)(a) and Section 501(c)(3). If you value freedom of speech and freedom to express religion, please click on the link below to our website for this important information.
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The False and Misleading Teachings and Advertisements of StartCHURCH, Another Spiritual and Legal Deceiver

Jerald Finney
Copyright © September 13, 2012

Pastors and churches today, generally speaking, are enticed by everything but the truth. Many Christians are easy prey for the humanistic, inaccurate, heretical, and/or apostate teachings of many Bible Colleges, churches, online “ministries,” television “ministries,” etc. Today’s spiritual quacks use business models, lies about civil law, psychology, and other inappropriate fields of study to attempt to achieve their secular goals for individual, family, church, and civil government. In order to implement their methods and plans, they must reject the foundation of truth; thus, they build their houses upon Biblical heresies. When Biblical history, precept, and teaching obviously contradict the earthly desires and mindsets of such pastors and other believers, they, instead of remaining true to the Lord, rush to adopt the ways of the world and twist truth to support and condone their perverted beliefs, practices and teachings. Their motivations are fear, greed, power, pleasure, and their own temporal happiness.

A prime example, among many, of enterprises designed to take advantage of earthly minded believers is StartCHURCH (online at http://startchurch.com). StartCHURCH is outside their field of expertise both Biblically and legally. A Biblically knowledgeable believer can quickly spot many spiritual heresies, distortions, and lies in the information posted on http://startchurch.com. In addition to the spiritual ignorance of StartCHURCH, the organization further delves into another field in which it demonstrates itself either totally inept and/or dishonest: the legal arena. They combine Biblical heresies with legal falsities. Only one example of their dishonesty or ineptitude will be documented in this article.

Someone recently forwarded to this author an online advertisement from StartCHURCH which is reproduced in relevant part in En1. That ad used fear, a familiar tactic, to get the interest of pastors and church members. Additionally it demonstrates that StartCHURCH is not of sound mind. “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7). After its attempt to arouse fears, the article gives a listing of seminar dates and times and issues which StartCHURCH will address at those seminars. Upon reading the advertisement, this author, a licensed attorney knowledgeable in church and state law, immediately realized that it was, at a minimum, misleading. It contradicted what he has learned from an intense study of civil law and what he has extensively taught concerning liability of church members. Consequently, he went to the law library and looked up the case mentioned in the ad, Hutchins v. Grace Tabernacle United Methodist Church. The entire case, with Lexis/Nexis headnotes, is reproduced in En2.

The author(s) of the ad and the accompanying article, which can be read in its entirety by clicking “All Members of One Church Get Sued at the Same Time” or by reading En3 below, is (are) extremely deceptive. Yes, as the article points out, the plaintiff in the case attempted to include all the members, in addition to the church and one employee, as defendants in the suit. Plaintiff sued defendant church and an employee in tort and contract and later filed a request to certify the action as a class action (to include all members of the church). However, the court ruled that the plaintiff would not be allowed to sue all the members. The court said:

“The members of an unincorporated association are not bound by the unauthorized or ungratified representation of a member….  If the members of an association assent to or ratify a contract in its name, they become liable under them….  Members of an unincorporated association may become liable for a contract by estoppel….  Members of an unincorporated association are individually liable for tortious acts of agents or employees of the association if the tort is committed within the scope of their authority” (See En2 below to verify all quotes and to ascertain whether this author is being truthful about the case while StartCHRUCH is misleading, as alleged). The court affirmed the order of the lower court which denied plaintiff’s request to certify her action against defendant church and employee as a class action because defendant church could not adequately and fairly protect the interests of the class. In other words, the court said the plaintiff could not sue all the members of the church.

Thus, the case supports what the author, a practicing attorney, knows and teaches and not the thesis of StartCHURCH. No matter how a church is organized, (a) member(s) of that church can only be charged or sued for crimes or torts in which the legal elements are proven or admitted and in which (that) (those) member(s) were somehow personally involved; that is, took an active part, authorized, or encouraged.

Furthermore, neither unincorporated association or corporate status are the best way to protect church members from liability. The best way is the manner advocated by Jerald Finney, the author of this article, and others with whom he is associated. A church can choose to operate in conformity to both Biblical principle and American civil law; and, in so doing, not only please the Lord Jesus Christ but also, among other things, minimize exposure to liability from criminal charges and civil suit.

Most importantly, a church who becomes an earthly, or legal, entity such as a corporation or unincorporated association violates Biblical principle and grieves the Lord. Jesus Christ makes clear that institution of the church (made up of local autonomous New Testament churches only), is His bride. He also compares the church to a wife, He being the Husband (See Ephesians 5:22-33). He wants no other authority over His bride.

Jerald Finney explains all the Biblical and legal principles, facts, and consequences involved on his websites, books, and audio teachings. See En4 for more information. Unlike StartCHURCH and many similar “ministries,” Finney’s motivation is love for the Lord Jesus Christ. He has not made any money in his “Church and State Law” ministry. He has received love gifts (which he reports as income to the Internal Revenue Service), but those gifts and income from the sale of books are far outweighed by the expenses of the ministry. His goal is “the glory of God.”

Jerald Finney challenges StartCHURCH or any other such “ministry” to examine his teachings and debate him on any matter with which they take issue. He also challenges believers to grow in knowledge and wisdom so that they can begin to please the Lord in the matter of church and state law.

Endnotes

En1.                  All Members of One Church Get Sued at the Same Time

Several years ago a church in Texas ran into some trouble when a man wanted to sue the church. The problem, however, was that the church was not incorporated, and so it could not be sued. Instead, he filed a class action lawsuit against every member of the church. Could he sue every member? Does the law allow members to be sued personally? The court that heard the case stated, “An unincorporated association is a voluntary group of persons, without a charter, formed by mutual consent for the purposes of promoting a common enterprise.” The court also stated, “Members of an unincorporated association are individually liable for tortious acts of agents or employees of the association if the tort is committed within the scope of their authority” (Hutchins v. Grace Tabernacle United Pentecostal Church).

Unincorporated churches with voting members are most at risk

This court case brings up something that ought to make its members think twice about their . . . click here to read the entire article

The Conference   That Has Helped Thousands of Pastors Sleep Well

During   this conference we will cover many topics that are absolutely critical to   operating your church or ministry in a way that simultaneously benefits the   church and pastor while protecting all involved from the ever-increasing   scrutiny of the government. Many pastors confess that they know their   church books are a mess, but they feel too intimidated to do anything about   it. They often times lose sleep over it. This conference has you in mind!

En2. 

ERA L. HUTCHINS, Appellant v. GRACE TABERNACLE UNITED PENTECOSTAL CHURCH AND CLIFFORD PARKER, Appellees
No. 01-90-00481-CV
COURT OF APPEALS OF TEXAS, First District, Houston
804 S.W.2d 598; 1991 Tex. App. LEXIS 285
January 31, 1991, Delivered
January 31, 1991, Filed

PRIOR HISTORY: [**1] On Appeal from the 333rd District Court; Harris County, Texas; Trial Court Cause No. 89-17354; Hon. Davie Wilson.

DISPOSITION: Order affirmed.

CASE SUMMARY

Procedural History: Plaintiff appealed an interlocutory order of the 333rd District Court (Texas) denying her request to certify an action against defendant church and employee as a class action under   Tex. R. Civ. P. 42.

Overview: Plaintiff sued defendant church and employee in tort and contract. Plaintiff sought actual and punitive damages, return of real property, a declaration of her rights and status under a lease, and in injunction against defendant church, its members, and its employees to prevent them from harming or returning to the property. Plaintiff later filed a request to certify the action as a class action under Tex. R. Civ. P. 42. The trial court denied the request and plaintiff appealed. The appeals court affirmed he denial because defendant church could not adequately and fairly protect the interests of the class. The court noted that while the members of the association who signed the contracts could be liable, as an unincorporated association, defendant church could n be liable for its own contracts. Hence, as a party who could not be liable, defendant church was not in a position to be the representative party for those who could be.

OUTCOME: The appeals court affirmed the denial of plaintiff’s request to certify her action against defendant church and employee as a class action because defendant church could not adequately and fairly protect the interests of the class. The court reasoned that as an unincorporated association, defendant church could not be liable for its on contracts, while the members of the church could be liable.

Hn1 An unincorporated association is not liable on its contracts, which are regarded as the liability of the individuals who sign them. The members of an unincorporated association are not bound by the unauthorized or unratified representations of a member. If the members of an association assent to or ratify a contract in its name, they become liable under them. Members of an unincorporated association may become liable for a contract by estoppel.

Hn2 Members of an unincorporated association are individually liable for tortious acts of agents or employees of the association if the tort is committed within the scope of their authority.

Hn3 Tex. R. Civ. P. 28 authorizes suit by or against an unincorporated association in the common name for the purpose of defending or enforcing a substantive right, but does not enlarge or diminish any substantive rights or obligations of parties. Rule 28 does not create in an unincorporated entity ability to hold real estate.

Hn4 The burden of proof is on plaintiff to establish her right to maintain an action as a class action.

Hn5 The standard the appellate court uses to review a district court’s refusal to certify a class is whether the court abused its discretion. The trial court abuses its discretion when it does not apply the law to the undisputed facts.

Hn6 The principal question underlying all class action decisions is: Will a class action furnish the most economical method for adjudicating a large number of related cases? If the answer is yes, and if the party moving for the certification of a class proves all the necessary elements for a class in Tex. R. Civ. P. 42, the trial court abuses its discretion in refusing to certify a class.

Hn7 Under Tex. R. Civ. P. 42(a), a party may bring a class action suit if: (1) the class is so numerous that joinder of all members is impracticable; (2) there are questions of law or fact common to the class; (3) the claims or defenses of the representative parties are typical of the claims or defenses of the class, and (4) the representative parties will fairly and adequately protect the interests of the class.

Hn8 In determining whether to certify a class, it is not necessary that all questions of law and fact be common to the class, just the principal ones.

COUNSEL: Bruce Ian Schimmel, Stephen P. Dillion, Houston, Texas. Don Stocking, Conroe, Texas.

JUDGES: Michol O’Connor, Justice. Chief Justice Evans and Justice Hughes also sitting.
OPINION BY: O’CONNOR

OPINION

The question here involves the propriety of the trial court’s refusal to certify a suit as a class action. Era L. Hutchins, plaintiff, appeals from an interlocutory order denying her request to certify a class action under TEX.R.CIV.P. 42, which is an appealable interlocutory order under TEX.CIV.PRAC. & REM. CODE ANN. § 51.014(3) (Vernon Supp. 1991). We affirm.

1. The liability of associations

The underlying suit involves the liability of an unincorporated religious association and its members for the contracts and torts of a church. An unincorporated association is a voluntary group of persons, without a charter, formed by mutual consent for purposes of promoting a common enterprise. BLACK’S LAW DICTIONARY 1373 (5th ed. 1979). Hn1 An unincorporated association is not liable on its contracts, which are regarded as the liability of the individuals who sign them. Summerhill v. Wilkes, 133 S.W. 492, 493 (Tex.Civ.App. — Dallas 1910, no writ)(contract signed by the chairman of the building committee was not the liability of the unincorporated church association). The members of an unincorporated association are not bound by the unauthorized or unratified representations of a member. Kiteman v. Lacy, 144 S.W. 1184, 1186 (Tex.Civ.App. — Austin 1912, no writ). If the members of an association assent to or ratify a contract in its name, they become liable under them. Hardy v. Carter, 163 S.W. 1003, 1010 (Tex.Civ.App. — Amarillo 1914, writ dism’d or ref’d)(op. on reh’g). Members of an unincorporated association may become liable for a contract by estoppel. Abrams v. Brent, 362 S.W.2d 155, 158-59 (Tex.Civ.App. — Austin 1962, writ ref’d n.r.e.).

Hn2 Members of an unincorporated association are individually liable for tortious acts of agents or employees of the association if the tort is committed within the scope of their authority. Golden v. Wilder, 4 S.W.2d 140, 143-44 (Tex.Civ.App. — Fort Worth 1928, no writ)(op. on reh’g).

2. Plaintiff’s allegations

Plaintiff sued Grace Tabernacle United Pentecostal Church, and an employee of the Church, Clifford Parker, in tort and contract. Plaintiff seeks actual and punitive damages, return of the Malone Street property, a declaration of her rights and status under the lease, and an injunction against the Church, its members, and its employees to prevent them from harming or returning to the Malone Street property.

In her petition to certify a class action, plaintiff made the following claims: Plaintiff and her husband owned several contiguous lots in Tomball, known as 612 Malone Street, which they acquired piecemeal through deed, foreclosure on a deed of trust, litigation, and adverse possession. The Church building and parking lot are located on the Malone Street property. On August 15, 1972, plaintiff’s husband and V.E. Hall, a trustee of the Church, entered into a five-year lease for the Malone Street property. The lease was extended by oral agreement. Since 1987, the Church has refused to pay rent under the lease. Parker told plaintiff and her husband that he would help them clear their title to lots 27 and 28 by representing them before the local taxing authorities and by informing them when the Malone Street property was to be sold for taxes. Instead, Parker and the Church, in violation of a fiduciary duty to plaintiff and her husband, bought a fractional interest in lots 27 and 28 of the Malone Street property at a tax foreclosure sale.

Because the Church is an unincorporated entity, plaintiff contends the individual members are jointly and severally liable for breach of contract and the misconduct of the Church and Parker. Plaintiff states she is entitled to maintain a class action under TEX.R.CIV.P. 42 against all individuals who were members of the Church or have become members since September 1987 to the date of judgment.

Assuming for purposes of this opinion only that plaintiff will be able to prove all allegations in her petition, the question is how plaintiff can establish liability against the members of an unincorporated association. Plaintiff has only two choices: Plaintiff can join all members of the Church, past and present, going back to September 1987, or plaintiff can bring the suit as a class action. Plaintiff chose to bring the suit as a class action. The issue for this appeal is whether, on this record, the trial court erred in refusing to certify the suit as a class action.

3. The Church’s response

The Church filed a response to plaintiff’s motion for certification, stating there is no showing that the class should be liable for tortious conduct such as misrepresentation and conspiracy. The Church says that, because it is a voluntary organization subject to changes in membership, not all members would necessarily be liable for conspiracy or misrepresentation of the Church or of Parker. The Church contends there are individual members who have individual defenses that are inconsistent with the defenses of the Church and Parker. Thus, the Church goes on to say, it would be a burden for the attorney for the Church to inform all the members of their individual defenses.

The Church suggests that if any willful conduct is demonstrated against the Church, the liability for individual members can be satisfied in post-judgment proceedings. The Church cites no authority to support its suggestion that individual liability be established in post-judgment proceedings.

The Church also argues that under TEX.R.CIV.P. 28, plaintiff is required to sue the Church and is prohibited from suing the individual members. The Church misreads the rule. Hn3 Rule 28 authorizes suit by or against an unincorporated association in the common name for the purpose of defending or enforcing a substantive right, but does not enlarge or diminish any substantive rights or obligations of parties. TEX.R.CIV.P. 815; Parrish v. Looney, 194 S.W.2d 419, 424 (Tex.Civ.App. — Galveston 1946, no writ). Rule 28 does not create in an unincorporated entity ability to hold real estate. Id.

In brief, the Church wants both the advantage of an unincorporated entity (no liability for the entity), and at the same time wants the advantage of a corporate entity (no liability for its members).

4. The hearing on the certification

At the certification hearing, Hn4 the burden of proof was on plaintiff to establish her right to maintain an action as a class action. Life Ins. Co. of the Southwest v. Brister, 722 S.W.2d 764, 770 (Tex.App. — Fort Worth 1986, no writ). To support her motion to certify the class, plaintiff introduced the Church’s answers to interrogatories and the documents attached to the answers. Other than that evidence, the hearing was limited to argument of counsel.

5. The appeal

In two points of error, plaintiff maintains the judge erred in denying the certification of a class action on the issues (1) of title and possession of real property, and declaratory and injunctive relief, and (2) the damage issues.

Hn5 The standard we use to review a district court’s refusal to certify a class is whether the court abused its discretion. Parker County v. Spindletop Oil and Gas Co., 628 S.W.2d 765, 769 (Tex.1982); Townplace Homeowners’ Ass’n, Inc. v. McMahon, 594 S.W.2d 172, 177 (Tex.Civ.App. — Houston [1st Dist.] 1980, writ ref’d n.r.e.). The trial court abuses its discretion when it does not apply the law to the undisputed facts. Wiggins v. Enserch Exploration, Inc., 743 S.W.2d 332, 334 (Tex.App. — Dallas 1987, writ dism’d); see Camp v. Shannon, 162 Tex. 515, 518, 348 S.W.2d 517, 519 (1961).

6. Prerequisites to a class action

Hn6 The principal question underlying all class action decisions is: Will a class action furnish the most economical method for adjudicating a large number of related cases? Wente v. Georgia-Pacific Corp., 712 S.W.2d 253, 255, 257 (Tex.App. — Austin 1986, no writ). If the answer is yes, and if the party moving for the certification of a class proves all the necessary elements for a class in rule 42, the trial court abuses its discretion in refusing to certify a class. Plaintiff claims that she satisfied all the requirements of subpart (a) of rule 42.

Hn7 Under rule 42(a), a party may bring a class action suit if

(1) the class is so numerous that joinder of all members is impracticable;

(2) there are questions of law or fact common to the class;

(3) the claims or defenses of the representative parties are typical of the claims or defenses of the class; and

(4) the representative parties will fairly and adequately protect the interests of the class.

a. Numerous members of the class

The first requirement is that the class be so numerous that joinder of all members is impractical. As part of its answers to interrogatories, the Church filed a list of 76 members of the Church. We hold that 76 potential defendants are a sufficient number of parties to meet the first requirement.

b. Common questions of law and fact

The second requirement is that questions of law or facts are common to the class. The central question of law in this case will be the liability of the individual members of an unincorporated church for the actions of the trustees. The central question of fact in this case will be whether the membership ratified or assented to the actions of the trustees, or if the membership is estopped to deny the actions of the trustees.

The Church contends that the individual members will assert different factual defenses, whether they were members at the time the Church did not pay its rents. Hn8 It is not necessary that all questions of law and fact be common to the class, just the principal ones. Franklin v. Donoho, 774 S.W.2d 308, 312 (Tex.App. — Austin 1989, no writ). Here, plaintiff plead that all members are responsible for the actions of the Church and its trustee under the theory of respondeat superior. At trial, the principal questions will be common to all members of the Church; if a person was not a member of the Church at the time of non-payment of the rent, that person would not be a member of the class.

c. Claims or defenses of representatives are typical

The third requirement is that the claims or defenses of the representative party are typical of the class. Plaintiff has named the Church as the representative party. Plaintiff’s claims against the Church are the same as plaintiff’s claims against the members of the Church: the Church and its members owe plaintiff for unpaid rent and for torts committed by the Church; plaintiff wants a declaratory judgment that she owns the land; and plaintiff wants an injunction against the membership from returning to the Malone Street property. In addition, plaintiff has claims against the trustees: the trustees defrauded her by taking property at the tax sale.

d. The class representative

The last requirement is that the designated class representative will fairly and adequately protect the interests of the class. In the pleadings for the certification of the class, plaintiff asked that “the Defendant Church” be appointed as the class representative. The Church is an unincorporated association that cannot be liable for its own contracts, see Summerhill, 133 S.W. at 493, or torts, see Kuteman, 144 S.W. at 1186. Liability belongs to the members of the association who sign the contracts, Summerhill, 133 S.W. at 493, or to the members when agents or employees of the association commit torts within the scope of their authority, Golden, 4 S.W.2d at 143-44. Accordingly, we hold that the Church, which cannot be liable, is not in a position to be the representative party for those who can be.

We affirm the order.

En3.

All Members of One Church Get Sued at the Same Time
March 12, 2002 by Paul Rivera

Several years ago a church in Texas ran into some trouble when a man wanted to sue the church. The problem, however, was that the church was not incorporated, and so it could not be sued. Instead, he filed a class action lawsuit against every member of the church. Could he sue every member? Does the law allow members to be sued personally?The court that heard the case stated, “An unincorporated association is a voluntary group of persons, without a charter, formed by mutual consent for the purposes of promoting a common enterprise.” The court also stated, “Members of an unincorporated association are individually liable for tortious acts of agents or employees of the association if the tort is committed within the scope of their authority” (Hutchins v. Grace Tabernacle United Pentecostal Church).

Unincorporated churches with voting members are most at risk

This court case brings up something that ought to make its members think twice about their legal status as a church. There are many churches that have voting members who vote on many issues such as salaries, purchase contracts, and other important things like real estate transactions and lease agreements. In essence, when members of the unincorporated church vote on a particular item, they are taking upon themselves potential personal liability because they become a direct personal party to the contract or transaction. This could bring disastrous results.

One of the first acts of a church

Incorporating ought to be one of the first acts of any church. In 2010, approximately 1,000 churches per month were sued. That number is likely to keep rising because today, many churches are starting in homes, hotel conference rooms, and schools, which means they have to sign more contracts and enter into unusual contracts. It is important to ensure that your church forms a legal structure to protect its members, board, and trustees. As mentioned before, incorporating should be done before conducting your first service.

What happens when you incorporate your church?

The legal concept of an artificial person exists where state law has created laws recognizing a corporation. The laws of all fifty states allow churches to create a corporation that exists separate from that of its members, officers, and board. The church uses the corporation to conduct its business and manage its assets.

What is indemnification?

When a church forms a corporation, it receives special power to indemnify its pastors, board members, and employees from liability for the action they take in behalf of the church. This allows one to serve on the board with the confidence of knowing that the acts he/she performs in behalf of the church will not come back to haunt him/her.

Where is your church?

Right now, there are many churches operating on a deficient legal foundation. Most pastors I have met state that from the first day they started their church, they had always intended on doing things the right way, but then ministry, preaching, and life got in the way. That does not have to be you. Today is the best day to start getting right.

[Added by Jerald Finney: To learn how to do things the right way, disregard all teaching and advertisments from StartCHURCH, and begin to study your Bible and the writings of Jerald Finney (see En5 below). Contact Jerald Finney at no charge when you are knowledgeable and ready to do things God’s way.]

En4. One may have access to all of Jerald Finney’s teachings at no cost by going to his “Separation of Church and State Law” website. Two of his books, The Most Important Thing: Loving God and/or Winning Souls and Render Unto God the Things that Are His: A Systematic Study of Romans 13 and Related Verses have now been completely reproduced on that website (click the links to go to the online versions of the books). The other two books are in the process of being reproduced there. All his books are covered in his audio teachings which are on that site. One may find his other website “Church and State Law,” to be useful as well.

God Betrayed/Separation of Church and State: The Biblical Principles and the American Application (Link to preview of God Betrayed): may be ordered from Amazon by clicking the following link: God Betrayed on Amazon.com or from Barnes and Nobel by clicking the following link: God Betrayed on Barnes and Noble. All books by Jerald Finney as well as many of the books he has referenced and read may also be ordered by left clicking “Books” (on the “Church and State Law” website) or directly from Amazon by going to the following links: (1) Render Unto God the Things that Are His: A Systematic Study of Romans 13 and Related Verses (Kindle only); (2) The Most Important Thing: Loving God and/or Winning Souls (Kindle only); (3) Separation of Church and State/God’s Churches: Spiritual or Legal Entities? (Link to preview of Separation of Church and State/God’s Churches: Spiritual or Legal Entities?) which can also be ordered by clicking the following Barnes and Noble link: Separation of Church and State on Barnes and Noble.