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Who is the head of an incorporated church?


A Publication of Churches Under Christ Ministry


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Jerald Finney
Copyright © November 28, 2017


There are two possibilities:

  1. The Lord and the state of incorporation are the heads of an incorporated church.
  2. The state of incorporation is the head of the incorporated church.

Permit me to explain.

Both possible scenarios occur when churches do not understand the Bible doctrine of the church to one degree or another. They do not understand God’s eternal, spiritual precepts as stated in the New Testament nor do they understand man’s temporal earthly law. Let me give a list of some things that corporate churches do not understand and do not want to understand. For a comprehensive examination, see the resource below. Among other things, they do not understand:

  1. that Christ loves the church and gave Himself for it;
  2. that he wishes to be the only builder of His churches;
  3. that He wishes to empower His churches without help from anyone to include civil government;
  4. that Christ desires to be the only Head of His churches;
  5. that He is jealous of His churches;
  6. that He desires His churches to be eternal spiritual entities only;
  7. how a church can walk on earth being connected to a heavenly Head only;
  8. that the Holy Spirit lives in believers thereby making it possible for believers and churches to walk in the spirit only (Galatians 2:20: “I am crucified with Christ: nevertheless I live, yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me”);
  9. that man creates corporations;
  10. that God the Son and He only establishes His churches;
  11. that the only head of a New Testament church is the Lord Jesus Christ;
  12. that the sovereign of the corporation is the state;
  13. that corporations are earthly temporal organizations whereas God desires churches to be eternal spiritual bodies or organisms;
  14. that when one combines the eternal with the temporary, the eternal is polluted;
  15. that incorporation, being the product of heresy, is a big step toward apostasy;
  16. that corporation is an artificial being, invisible, intangible, and existing only in contemplation of man made law;
  17. that a corporation is an artificial person or legal entity created by or under the authority of the laws of the state;
  18. that no corporation can exist without the consent or grant of the sovereign, since the corporation is a creature of the state and derives its powers by legislative grant;
  19. that a corporate charter is a contract that requires that the controlling sovereign party, the civil government, be appealed to though government agency and the courts for resolution of conflicts;
  20. that many contractual controversies are thereby created whereby the church can sue the state, the members can sue other members, the members can sue the church and the church can sue the members;
  21. the corporate church agrees to set us extra-biblical offices (CEO, secretary, etc.) to handle many church affairs;
  22. that “… whenever there is an incorporated church, there are two entities—the one, the church as such, not owing its ecclesiastical or spiritual existence to the civil law, and the other, the legal corporation—each separate, although closely allied. The former is purely voluntary and is not a corporation or a quasi corporation;”
  23. that a corporate church, at best, is a two-headed monster, partially under the Lord Jesus Christ and partially under the civil government of incorporation.

Now, first let us consider the first scenario – that is, the Lord and the state are the heads of the church. This happens when an incorporated church complies with some of the Lord’s New Testament commandments for churches. Such a church operates in God’s permissive will, not His perfect will. They are like Israel. God established Israel to be under God only; God dealt directly with them as they pursued their earthly God-given goals, work, and religious activities.

Israel rejected the theocracy and demanded a king (1 Samuel 8). God told them He would nonetheless bless them if they would “turn not aside from following the Lord, but serve the Lord with all [their] heart …” (See 1 Samuel 12.20-22 for God’s whole admonition). But once Israel took that first step, the slide down and away from the Lord continued until Israel was completely apostate. The New Testament prophesies the same pattern of apostasy for His churches. We are witnessing it before our eyes in America.

God the Son, the Lord Jesus Christ, ordained the church and walked with the church until His ascension. When He ascended, He sent the Holy Spirit to walk in and with believers and His churches under His Headship only; their spirits from heaven (heavenly) making the places where they walk together on earth heavenly.

Sadly, most churches are completely under civil government; they are completely apostate. They are under civil government only.

If a church does not become a temporal, earthly, legal entity through incorporation or any other acts, and if that church seeks to honor God in all things, she is under God only.


The Bible Answer to the Question, “Is an Incorporated 501(c)(3) or 508 Church a Church of Christ?” (Prepared for a talk given at the September 16-19 Liberty Baptist Church of Albuquerque, NM, Southwest Baptist Heritage Camp Meeting. Click here to go to Part I of the video of that presentationClick here to go to Part II of that presentation, “Why a Church Is Not a Business.” Part II was removed from Part I. In Part II, Jerald Finney invited Evangelist and Pastor Terry Woodside to tell his story which demonstrates that a church which is a non-legal entity cannot be sued in America. Click here to go to the page which has links to all sermons and presentations at that meeting.)


Recommended for more in depth study:

Separation of Church and State: God’s Churches – Spiritual or Legal Entities? Links to online edition as well as PDF of 2nd edition.

On the apostasy of Israel and the church see essays on apostasy linked to at:
The Biblical Doctrine of the Church

Church Incorporation, 501c3, Heresy, and Apostasy


Jerald Finney
Copyright © November, 2010
Click the following for links to articles on:
Christian Issues, Heresy, And Apostasy
When Did the Church Become a Business?” a by Jason Bellard


Contents: 

I. Preface
II. Introduction
III. Church apostasy in America has followed the pattern of apostasy in Israel
IV. Church incorporation in the American colonies and after ratification of the Constitution
V. The relationship of God and state (Gentile nations)
VI. Government control over incorporated 501(c)(3) religious organizations
VII. Free under God or in bondage under Satan?
VIII. Apostasy at the end of the church age
IX. Conclusion
Endnotes [Endnote 1 has information on books by Jerald Finney]


 Note. Go directly to blue underlined articles, books, etc. by left clicking.


I. Preface

As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Col. 2.6-8).

In the next series to be printed on this blog, the author will explain biblical doctrine of the church, a doctrine that must be correctly understood in order to understand that Christ is not pleased when a church subjects herself to the civil government in any manner, including incorporation and 501(c)(3). In that series the author will go into some detail concerning the doctrine of the church. For now, the following is offered as a brief comment concerning the biblical doctrine concerning churches:

“A church is a local visible assembly of persons who have made a profession of faith in Jesus Christ. Only in the sense that since one cannot see the spiritual condition of people’s hearts is the church invisible. We can see the local assembly and those who outwardly attend a church, and we can see outward evidences of inward spiritual change, but we cannot actually see people’s hearts and view their spiritual state. Therefore, one can be in the visible church, yet unregenerate, lost, and destined for hell. As shown in God Betrayed/Separation of Church and State: The Biblical Principles and the American Application (See En1 for link to preview of this book and ordering information), all references in the New Testament to a church here on earth refer to an autonomous local body of Jewish and/or Gentile believers and not to a universal or catholic church (Ibid. at pp. 72-73). Paul wrote to local bodies here on earth (e.g., to the church at Corinth, the church at Ephesus, the churches of Galatia, etc.). Jesus walked in the midst of seven golden candlesticks (churches or assemblies: Re. 1.13; 2.1), not in the midst of a candlestick, and instructed John to write distinct messages to each of those seven churches or assemblies, each message to address the condition of and a warning to and/or approval of the particular church to whom the message was sent (Re. 1.1-3.22). His message to those churches and other messages to the churches in the New Testament are to local church bodies or assemblies. His messages to churches in Revelation as well as in other New Testament passages are to be studied and applied by each believer and each local New Testament church until the Rapture occurs. Every church should aim to please the Lord completely as did the church at Smryna and the church at Philadelphia.”

The present series addresses biblical teaching on heresy and apostasy of New Testament churches and the application of that teaching to churches in America. Heresy and apostasy of churches received thorough coverage in the New Testament. As understood by Jude, the principle of apostasy was also addressed thoroughly in the Old Testament, but in the context of God’s Old Testament people, the Jews, and their nation and religion. The New Testament predicted the apostasy of the professing church, treated the apostasy as having already set in, and described the cause and course. These biblical teachings are there for the instruction and admonition of individual believers, families, the nation, and the churches. By studying and applying biblical principle in faith, a church will please the Lord. Dire consequences result for individuals, families, the nation, and for every church which fails to do so.

In the first article of this series on heresy and apostasy,  “On Jack Hyles’ Sermon, ‘The Treasure is in a Field,’” the author pointed to what is viewed by many as a great American church. Dr. Hyles missed a preeminent principle in the Word of God as to the organization of God’s churches in his sermon, “The Treasure is in a Field.” Dr. Hyles either did not understand biblical principle concerning the two types of marriage—the marriage of Christ and His churches the marriage of man and woman—or he disregarded those principles. As a result of his error, the chickens may already be coming home to roost at the First Baptist Church of Hammond, Indiana (referred to hereinafter as “First Baptist”). As the author has long pointed out, when a church and pastor compromise basic biblical principle regarding separation of church and state, that church has dishonored her love relationship with the Lord Jesus Christ and has headed down the road to heresy and apostasy. When compromise is made, even by a great man of God like Jack Hyles, the church he pastors has dishonored God, taken a step toward apostasy, and will sooner or later be led by one who will further compromise biblical truth.

In the next article in this series, “Jack Schaap, First Baptist of Hammond, Heresy and Apostasy,” the author pointed to some heretical teachings at First Baptist which Dr. Hyles would never have tolerated, and – in Part II of that article – summarized biblical teaching on heresy and apostasy in God’s churches.

As a result of the first two articles mentioned above, pastors and Christians sent e-mail letters expressing their support or opposition to the articles mentioned above. Some of those letters and my responses may be read in the third article in this series, “Letters from pastors regarding Hyles/Schaap and other articles.”

In the third article in this series “Recent accelerated apostasy in the United States,” the author examined the accelerating pace of apostasy in today’s American churches. Churches are now concerned with growth and appealing to the self and to the flesh rather than with biblical principle and spiritual growth. As a result of these spiritually dead churches and their efforts, a smaller and smaller percentage of people are being saved.

This article, the fourth in this series, traces the beginning and development of heresy and apostasy in American churches beginning in the early history of the United States of America.

The thinking that sacrifices truth for unity and superficial peace is not biblical. Christians are instructed to examine doctrinal differences in light of Scripture. Christians have a duty to expose and condemn unbiblical teaching and behavior. Paul rebuked people by name (Phil. 4.2-3; 1 Ti. 1.20; 2 Ti. 2.17). John condemned Diotrophes, a church leader who rejected the apostolic letters and authority (3 Jn.).

Believers are to speak the truth in love. This series of articles on heresy and apostasy does just that. The ultimate goal is to glorify and please our Lord by presenting truth in the hopes that some Christians and churches will wake up, reject heresy and apostasy, place themselves solely under the authority of the Lord Jesus Christ, and again proclaim the Gospel with power in order that more souls will be saved. Does not the Lamb of God deserve the reward of His suffering? Should a Christian not bear his cross for the glory of the One who gave His all for him?

Spiritual treasure is being lost and abandoned and no one seems to know why. This series of articles explain why.


II. Introduction

Many factors have contributed to the attacks on God’s Word and the apostasy churches—for example, the enlightenment, the industrial revolution, and Darwinism. Enlightenment thought or humanism was brought into churches as religious modernism. Humanistic principles infiltrated most churches, including fundamental Bible believing churches, which moved from acting and preaching with the goal of glorifying God to acting and preaching with the goal being the happiness of man.

Religious apostasy was followed by moral awfulness which resulted in political anarchy. First, God and His principles were attacked and religious apostasy grew. Then followed moral depravity and then the denial by civil government of God’s authority and any established order under God. As to the first stage in the downfall of America, the states of the new nation invited the churches to an ungodly relationship with civil government through incorporation. Then, in the twentieth century the legislative and executive branches of the federal government, through the Internal Revenue Code (“IRC”), extended another invitation to churches to become more entangled and controlled by government. Most churches eagerly accepted that invitation. In the midst of these unions with civil government, religious modernism and revisions of the Word of God were infiltrating churches and Christian educational institutions to one degree or another.

Jesus Christ is the head of His churches in all things. However, Christ will permit a church to betray Him and take herself from under His authority in one thing, some things, or all things. Placing a church under some person or power in only one thing greatly displeases the Lord because doing so violates biblical precept. God’s Word did not say, “and gave him to be the head over all things to the church except one thing” or “all things except secular or earthly matters,” or “all things except property.” God’s Word says, “all things.” Isaac Backus, the great Baptist leader in the colony of Massachusetts wrote: “If Christ Jesus have left such power with the civil rulers of the world, [kingdoms and counties, or] for the establishing, governing, and reforming his church, what is become of his care and love, wisdom and faithfulness, since in all ages since he left the earth, for the general [beyond all exception] he hath left her destitute of such qualified princes and governors, and in the course of his providence furnished her with such, whom he knew would be [and all men find] as fit as wolves to protect and feed his sheep and people!” (Isaac Backus, A History of New England With Particular Reference to the Denomination of Christians called Baptists, Volume I, (Eugene Oregon: Wipf & Stock Publishers, Previously published by Backus Historical Society, 1871), fn. 1, p. 158, quoting Roger Williams, Bloody Tenent.

When a New Testament church does anything contrary to Scripture which gives even partial claim of sovereignty over that church to the state, that church has committed a wicked act which subjects her to another head, thereby greatly displeasing the Lord. That church has betrayed the Lord.

Doing one thing that subjects a church to the state creates a legal entity. “Legal entity” means: “Legal existence. An entity, other than a natural person, who has sufficient existence in legal contemplation that it can function legally, be sued or sue and make decisions through agents as in the case of corporations” (BLACK’S LAW DICTIONARY 893-894 (6th ed. 1990), definition of “legal entity.”).

Corporations are legal entities. On the other hand, a pastor/trustee may hold legal title to real and/or corporal personal property (which includes movable and tangible things such as furniture, merchandise etc. BLACK’S LAW DICTIONARY 1217, definition of “Property.”) for the benefit of the Lord Jesus Christ through a Declaration of Trust without having created a legal entity. Such a trust relationship cannot sue or be sued. “Any kind of property, whether real or personal, freehold or leasehold, and any interest therein, whether legal or equitable, may be impressed with a trust. While the question of what property is made subject to a trust is determined by the terms of the trust, as a general proposition a property interest must be transferable to be the subject of an express trust.” 76 AM. JUR. 2D Trusts § 247 (2007).).

Furthermore, although there is no precedent in Scripture for a New Testament church, a strictly spiritual entity, to own property, a New Testament church obviously must occupy real property to exist. “Real property” means: “Land, and generally whatever is erected or growing upon or affixed to land” (Ibid., p. 1219, definition of “Real property.”). Hereinafter, the author will use the term “property” in referring to “real property.” In America, a New Testament church may occupy property in a manner consistent with biblical principle in at least three ways. As is shown in “Analysis of another reason given for church corporate status: to hold property” (an article on this blog) and in  Chapter 7 God Betrayed/Separation of Church and State: The Biblical Principles and the American Application (See En1 for link to preview of this book and ordering information), a church may use property held by a pastor/trustee, under a Declaration of Trust, for the benefit of the Lord Jesus Christ. Second, a church may use and occupy property if the owner gives the church permission to do so. Or third, a pastor/trustee, under a Declaration of Trust, may lease property to be used by a church for the benefit of the Lord Jesus Christ.

A church who holds real and/or personal property through a corporation has partially placed herself under the control of someone other than the Lord Jesus Christ. Such a church is not under Christ in “all things,” and operates with two heads. A church who further seeks tax exemption under IRC § 501(c)(3) (26 U.S.C. § 501(c)(3) (2007)) (hereinafter referred to as “501(c)(3)”) has agreed to further limitations and controls by a secular head.


III. Church apostasy in America has followed the pattern of Apostasy in Israel

True born again Christians in America have been blessed beyond measure. The First Amendment provided for religious liberty. Christians in America had the opportunity to keep God’s church pure and undefiled and to perform the great commission (“Go ye into all the world, and preach the gospel to every creature” (Mk. 16.15)) without persecution from state or federal governments. What did they do? First, many churches ignored the sound biblical advice of men like Isaac Backus and entered into contracts with the state; that is, they incorporated. Then, when given the opportunity starting in the twentieth century, churches further submitted themselves to another head when they sought 501(c)(3) tax exemption.

To Baptists, passing from persecution to religious liberty without persecution was like God delivering the Israelites from Egyptian bondage and entering the Promised Land. God said to the Israelites in Egypt, “And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey” (Ex. 3.8a). God did deliver them into that Promised Land. God gave them many instructions and warnings prior to their entry into that land:

“And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.  Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name. Ye shall not go after other gods, of the gods of the people which are round about you; (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth. Ye shall not tempt the LORD your God, as ye tempted him in Massah. Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee. And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers[.]” (De. 6.10-18).

“When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou; And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly. But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire. For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth” (De. 7.1-6).

The children of Israel did not do as the Lord had commanded them:

“And it came to pass, when Israel was strong, that they put the Caananites to tribute, and did not utterly drive them out (De. 7.1-6).” “They did not destroy the nations, concerning whom the LORD commanded them: But were mingled among the heathen, and learned their works. And they served their idols: which were a snare unto them. Yea, they sacrificed their sons and their daughters unto devils, And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. Thus were they defiled with their own works, and went a whoring with their own inventions. Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance. And he gave them into the hand of the heathen; and they that hated them ruled over them” (Ps. 106.34-41).

As shown in Section IV of God Betrayed, in the article “An Abridged History of the First Amendment,” and in the audio teachings by Jerald Finney – “History of the First Amendment,” and “Radio Broadcasts of Jerald Finney’s teachings on the ‘History of the First Amendment” – Americans owe their religious liberty primarily to the Baptists. But many of those same Baptists who had been persecuted for so long in the fight for religious liberty proved again that man never changes—they never saw or they ignored the fact that incorporation entangled churches with the state contrary to biblical principle. Baptists—like the Israelites who, after God brought them into the Promised Land—did not complete the job God had given them. With religious freedom and material prosperity, many Baptists stopped searching the Bible for God’s truth in all matters and betrayed Christ by using their newly acquired freedom to partially subjugate themselves to an earthly power—the state. They practiced pragmatism and introduced a little leaven into many of their churches. They decided that they would proceed according to that which “worked.” God became a means, not an end. Their goal, at least partially, in the beginning became the happiness of man and not the glory of God. They had more important work to do than worrying about contending further for the sovereignty of God over His wife, the church. To remain totally under God and thereby glorify Him would be inconvenient. To incorporate would provide certain earthly benefits and give protection under the contract clause of the United States Constitution.

The results of Israel not obeying God took hundreds of years to play out. At first, the theocracy of Israel was directly under God who ruled through judges.  “[The period of the theocracy of Israel under the judges was] a time of deep declension of the people as they turned from God, the unseen Leader, and descended to the low level of ‘In those days there was no king in Israel: every man did that which was right in his own eyes’ (compare Judges 1.1 with 20.18). This should have been an era of glowing progress, but it was a dark day of repeated failure.

“The ‘hoop’ of Israel’s history [began] with the nation serving God. Then they took certain steps downward. They did evil in the sight of the Lord and served Baalim (see Judges 2.11). They forsook the Lord and they served Baal and Ashtaroth. The anger of the Lord was hot against Israel, and He delivered them into the hands of their enemies. Israel entered a time of servitude. Soon Israel cried out to God in their sad plight and distress. They turned to God and repented. God heard their prayers and raised up judges through whom they were delivered. Then again the nation served God. Soon the same old story repeated itself” (J. Vernon McGee, Joshua and Judges (Pasadena, California: Thru the Bible Books, 1980), pp. 112-113.).

Judges 17 through 21 chronicles events in Israel which represented the state of society at that time. In Judges 17 and 18 God presents the low spiritual state in Israel due to apostasy. In Judges 19 God gives an example of the moral awfulness to which Israel had descended. In Judges 20 and 21 God records the political anarchy of Israel, the final step down by a nation.

After that, the Israelites rejected the headship of God and demanded a king like the other nations. God allowed their request. Even though the nation Israel rejected God’s perfect will, Israel, before the nation split, and Judah, after the division, were blessed by God when ruled by good kings. Israel after the division never had a good king.

As long as the population at least honored the Word of God in most respects, the consequences were not dire. Why? The Bible teaches that God permits deviation from his perfect or directive will:

“It is important to distinguish between the directive and the permissive will of God…. God will take up His people and, so far as possible, bless them, even when they are out of His best. In Israel’s choice of a king (1 Sam. 8:7-9); in the turning back from Kadesh (De. 1:19-22); in the sending of the spies; in the case of Balaam—illustrations of this principle are seen. It is needless to say that God’s permissive will never extend to things morally wrong. The highest blessing is ever found in obedience to His directive will.” (1917 Scofield Reference Edition, n. 1 to Genesis 46.3, p. 65)

Will a believer and/or a church say to God, “Thy will be done;” or will a believer and/or a church set its goal as the happiness of man and not the glory of God? God allows men to choose. He will say to a particular person and/or church who deviates from His will, “Go ahead and do it your way.” What kind of person are you? What kind of church do you belong to?

The experience of the Israelites in rejecting God and demanding a king is very similar to a church rejecting God as her only Head and seeking incorporation and 501(c)(3) status. When Samuel was judge over Israel, the Israelites demanded a king to rule over them so that they might also, as they put it, “be like all the nations; and that our king may judge us, and go out before us, and fight our battles” (1 S. 8.19).

“[T]he LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them. According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee. Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them” (1 S. 8.7-9).

Samuel, at God’s direction, told the people the bad consequences of rejecting the theocracy and choosing to be ruled by a king (1 S. 8.10-17). “Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us; That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles” (1 S. 8.19-20) Samuel later reminded them that the Lord had always, through His appointed judges, delivered them from their oppressors when  they repented of their evil (See 1 S. 12.6-11) and of their reason for seeking a king: “And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king” (1 S. 12.12).

Although Israel’s demanding a king was called a “great wickedness” (I S. 12.12) which they perceived after Samuel foretold and God sent “thunder and rain” (1 S. 12.17-18) on the day of the wheat harvest, the people did not repent of that evil. The people acknowledged their wickedness and asked Samuel to pray to God “that [they] die not” (1 S. 12.19), but they did not repent. Knowing that asking for a king was a great evil, they said to Samuel, “Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask for a king” (1 S. 12.19).  They were only concerned about their own temporal selves, their own happiness, and not the glory of God. Would not God have been greatly pleased and glorified had they repented, rejected their king, and asked God to rule over them as before? Samuel replied to them:

“Fear not: ye have done all this wickedness: yet turn not aside from following the LORD, but serve the LORD with all your heart; And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain. For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his people. Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way: Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you.  But if ye shall still do wickedly, ye shall be consumed, both ye and your king” (1 S. 12.20-25).

The contrast between God as King and a man as king became readily apparent. Samuel said, “Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the LORD hath set a king over you” (1 S. 12.13).  Saul, as king, quickly revealed the contrast. David—who was called a man after God’s own heart—and Solomon to a degree, were good kings of Israel before the division; and a few good kings (but mostly bad kings) ruled Judah, and all the kings of Israel after the division were bad. Furthermore, all the administrations under the kings, as the people had been warned (See 1 S. 8.11-18), consumed resources and the services of citizens that could have been enjoyed by the people and directed toward the glory of God. Israel separated from Judah because Rehoboam, the son of Solomon, in answer to their request to “make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter and we will serve thee” (1 K. 12.4), replied to them, “And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions” (1 K. 12.1). With time, the people and the kings continued to sink further into evil, the nation divided, and ultimately, after hundreds of years, the nations of Israel and Judah, as God had warned them, were taken into captivity.

Many churches in America have reached the point that Israel eventually reached after rejecting God. After Judah was taken into captivity, some were not taken into captivity, but were permitted to stay in Israel. Jeremiah warned them:

“And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there; Then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine, whereof ye were afraid, shall follow close after you there in Egypt; and there ye shall die.  So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them” (Je. 42.15-17).

Against the warnings of God’s prophet, Jeremiah, they decided to go to Egypt (See Je. 42-44). They declared (falsely as to the blessings for worshipping the queen of heaven):

As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee. But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.  But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine. And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?” (Je. 44.16-19)

Jeremiah pointed out God’s judgment of Israel for their idolatry which left Israel a land of “desolation, and an astonishment, and a curse, without an inhabitant” (Je. 44.22).

Like that remnant, some churches in America who know the truth refuse to repent of their evil. Their goal remains the happiness of man, not the glory of God. Many others simply do not know how to proceed to disentangle themselves.

The spiritual apostasy of churches in America has resulted in moral awfulness (which is obvious to any American Christian) and political anarchy. America is experiencing political anarchy because God has been discarded by the federal government. The philosophy of history exemplified by Israel in the Old Testament has played out in America. America is being judged and will be judged more severely, and the fault lies at the door of believers and churches.

As shown in Section I of God Betrayed, Christ, the prophets, and other men of God have warned America and every nation of the consequences of failure to submit to Him and His principles. Deviation from God’s directive will always bring bad consequences, sooner or later. To dishonor God on the highest level is soon followed by dishonor in many other ways, and God’s patience and mercy extend only so far. The overall trend after disobedience to God in Israel and in America’s churches and America today was and is always downward, away from God. This principle applies to a corporate 501(c)(3) religious organization in America. With a good pastor (in matters other than the headship issue), as with Judah when she had a good king, an incorporated 501(c)(3) religious organization may still be blessed by God, but not as she would be had she honored her marriage to the Lord Jesus Christ. Even with a good pastor, such an congregation is a religious organization and does not enjoy the full power of God, since, by her own choice, part of her power and blessings come from the state. Most likely such an organization will begin to compromise the Word of God and the principles of God. It must, because it either does not understand the biblical doctrine of the church or it understands and refuses through fear and/or other motive to comply with God’s Word. Sooner or later that organization will have a pastor who is not good. As more people are attracted by liberal religious organizations, the number of Bible believing individuals and churches diminishes. The remnant grows smaller by the day. This is demonstrated by the growth of liberal religious organizations, the congregations of the Faith Movement, the “Church” Growth Movement, and the Emerging “Church” Movement as shown in Section II of God Betrayed and in the earlier articles on apostasy on this blog referred to in the “Preface” above. Many of the organizations in those movements are either incorporated 501(c)(3) religious organizations with God-fearing pastors (who did not understand the importance of keeping the marriage to the Lord pure and undefiled) or religious organizations started by pastors such as Rick Warren.  This state of affairs has been reached in a relatively short time. America, as of 2007, has, since the Constitution, existed only two hundred eighteen years, not nearly as long as Israel had been in the land before the dispersion.


IV. Church incorporation in the American colonies
and after ratification of the Constitution

Originally, before and after the ratification of the United States Constitution, the only church involvement with the state was through incorporation. Any incorporation of churches at any time was and is wicked, and modern incorporation significantly subjects churches to the state. The incorporation in the colonies differed in respects to modern incorporation in that, at least in Massachusetts, Connecticut, and New Hampshire, the state church more or less ran the state whereas under modern incorporation, the state has power over incorporated churches, but incorporated churches have no power over the state. Churches rationalized that to incorporate was the pragmatic thing to do. By incorporating, they received protection from the state. They could contract—for example, they could contract with their pastors for his salary. Churches could hold property and receive bequests. As pointed out in Section II, Chapter 5 of God Betrayed, their goal was the happiness of man, not the glory of God. God became a means to an end, not the end. Churches reasoned, without examining Scripture, that doing certain things “worked” and therefore that doing those things was good or even of God.

In the twentieth century incorporated churches further freely submitted to civil government in both earthly and spiritual matters. The federal government took advantage of religious organizations in order to control, educate, and define them. 26 United States Code (“U.S.C.”)(IRC) § 501(c)(3), an unconstitutional law passed in the early twentieth century which violates the First Amendment religion clause when applied to churches, has lured churches into entanglement with the federal government. As did the Israelites, God’s people in America turned from serving Him fully and entered into unholy alliances with the state and federal governments. Although churches may claim that incorporation only subjects a church to civil government in earthly matters, it is obvious that corporate 501(c)(3) churches submit to the civil government in some spiritual matters. Not only that, churches and church members become entangled in satanic rules and procedures that, if honored (and they should be honored by such a church since a God’s people should always strive to keep their agreements, even anti-biblical contracts they willingly enter into), consume tremendous physical and material resources. Modern American incorporated 501(c)(3) religious organizations are many times at odds with their new sovereign over what they may say and do.

By incorporating, a church creates numerous contracts—a contract between the church and the state, a contract between the members or stockholders of a corporation, and between the corporation and its members or its stockholders—which substantially affect the church and the members. Contract, as opposed to biblical covenant, is a satanic/ humanistic/enlightenment principle. A contract is “a binding agreement between two or more persons or parties; esp., one legally enforceable” (WEBSTER’S COLLEGIATE DICTIONARY 251 (10th ed. 1995), definition of “contract.”). God is not included in a civil contract, whereas biblical covenant always includes God and His principles.

Just as marriage of man and woman is a biblical covenant which includes God, the marriage of Christ and His church is designed by God to be a biblical covenant. The Bible compares not only Christ and His church, as shown in Section III, Chapter 7 of God Betrayed, but also Jehovah and Israel to husband and wife. “For thy maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy one of Israel; The God of the whole earth shall he be called” (Is. 54.5).  Experience and the Word of God teach man how a husband feels when his wife is unfaithful. The Old Testament teaches that God the Father felt the same way when Israel committed spiritual whoredom. Ezekiel 16 speaks of the harlotry of Jerusalem. God said to Jerusalem: “But as a wife that committeth adultery, which taketh strangers instead of her husband! They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom” (Eze. 16.32-33).  “Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD” (Je. 3.20).  God pleaded with Israel and his people to return unto Him.”… [T]hou has played the harlot, with many lovers; yet return again to me saith the Lord… (Je. 3.1).” “Turn, O Backsliding children saith the LORD; for I am married unto you… (Je. 3.14).”  God’s grief over Jerusalem was displayed by Jesus when He lamented the rebellion of Jerusalem: “O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!” (Lu. 13.34).

God gave some object lessons as to the way He felt about Israel’s spiritual fornication. Ezekiel was made a sign to Israel: God told him not to mourn the death of his wife (Eze. 24.15-27).  Likewise, God used Hosea to communicate His feelings. Hosea was told to marry a woman who, after they had children, left him and became a harlot:

“For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink. Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths. And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband: for then was it better with me than now. For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal” (Ho. 2.5-8).

Like He will restore Israel, God told Hosea to restore his wife.

The Lord Jesus, as Husband of His church, likewise grieves at the unfaithfulness of His church. Christ and His wife, the church, are one flesh. He loves the church as Himself:

“Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church[.]” (Ep. 5.25-29)

Obviously, God, through Scripture and practical experience, has conveyed to born again believers all they need to know in order to understand Christ’s extreme love for His churches and the grief He suffers when His wife places herself, even partially, under another head.

Most churches in America, in choosing to place themselves under the state through incorporation and 501(c)(3) tax exempt status, made the same choice that the Israelites made—they chose to place themselves under someone besides God so that their new “king” may judge them, go out before them, fight their battles. They entered into an illicit relationship with the state. Good pastors who now understand church-state issues have been called to some of those churches. They are presented with a dilemma.

As could have been predicted from “rightly dividing the Word of Truth,” the civil government is doing the opposite of what the churches wished (except for temporal benefits which increase the temporary “happiness of man”); and most incorporated 501(c)(3) religious organizations and members do not realize what is happening. The civil government has educated many or most “Christians” in anti-biblical principles and used the churches to further its satanic purposes. In effect, many churches have become mere arms of the state. Civil government officials, who have absolutely no understanding of Romans 13 point out to miseducated or willfully ignorant church pastors and members—many of whom eagerly follow the directions of their illegitimate master—that under Romans 13 it is the duty of the church to serve the state at the whim of the state. In effect, churches have “rendered unto Caesar the things that are God’s.” Many such religious organizations use tithes and offerings, government money, money obtained from begging on street corner, and/or money from advertisements on television, radio, and elsewhere to carry on their ministries, giving donors tax-deduction acknowledgements available because of 501(c)(3) status. In other words, these incorporated 501(c)(3) religious organizations depend upon the power, authority, reasoning, and techniques of civil government to achieve their goals. Can you imagine our Lord, when Satan offered Him all the kingdoms of the world, En 2 if the Lord would bow down and worship him—that is, if the Lord would operate under satanic principles—accepting Satan’s offer (See Mt. 4.8-9; Lu. 4.5-7)? Instead, the Lord gave us the correct example by quoting Scripture: “Then saith Jesus unto him, Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Mt. 4.10; Lu. 4.8). Can you imagine the Apostle Paul, any other apostle, or persecuted Christians down through the ages when asked “by what authority do you these things,” responding, “by the authority of the state.”

“Churches” which operate even partially by authority of the state get some of their power from the state, not from God. If the power is not of God, it is of Satan. At least a portion of their power is earthly and temporary, not heavenly and eternal. They cannot say as did Peter to the man lame from birth, “Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk” (See Ac. 3.6). In fact, many churches have turned to another gospel, the social gospel, as their sole or primary offer to mankind. They give mankind temporary “help” but either leave out eternal spiritual matters or depend upon their methods, instead of those methods prescribed by God’s Word, to lead men to earthly “salvation.” They “[h]av[e] a form of godliness, but deny[] the power thereof” (See 2 Ti. 3.5). Paul told Christians to turn away from such (Ibid.).

Without God’s power spearheaded by New Testament churches, there will be no great revivals like those which occurred around the time of the adoption of the Constitution and for years thereafter. Without renewed and more active attention and awakening to the things of God, individuals, families, churches, and the nation will continue down the road to destruction.


V. The relationship of God and state (Gentile nations)

Related to this issue of separation of church and state is the issue of the relationship of God and state. How would a nation under God operate? First, the goal of such a nation—the glory of God—would be clearly and emphatically stated in its constitution. According to its stated purpose, a nation under God would totally implement the principle of biblical covenant which includes two or more people or a nation and God in any agreement unleavened in any way by enlightenment principles such as the principle of contract or any other unbiblical principle. A nation under God would assure that all men have freedom of conscience as proscribed by the Word of God, but that the nation would proceed under the principles of the Word of God, the principles of Christianity, when addressing issues within its God-given jurisdiction in the criminal or civil law. Biblical principle would be used to determine the jurisdiction of civil government and civil government would operate only within the jurisdiction given it by God in His Word. A nation under God would recognize the sovereignty of God and would open up all civil government activities in Jesus name and only in Jesus name. A nation under God, although inherently recognizing the legitimacy of New Testament churches by recognizing the one true God and His principles, would not grant any type material benefits to false religions or to any churches. Such a nation would legitimately proclaim to its citizens and to all nations in the world that it is “one nation under God” whose goal was “the glory of God.”

After God called Israel to be a theocracy directly under Him, the Gentile nations continued under the dispensations of conscience and human government.

“For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another” (Ro. 2.14-15).

God still desired Gentile nations to choose to be under Him, but sadly both the theorcracy of Israel as well as Gentile nations have governed for self and not God. The Word of God makes clear that Gentile nations, like Israel, are without excuse.

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them.  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Ro. 1.18-20).

Romans 1.21-23 gives the seven stages of Gentile world apostasy, and Romans 1.24-32 gives the results of Gentile world apostasy.

Since America is not a nation under God, America has subverted the biblical concept of the relationship of church and state, God and state, and God and the church. Churches, even most “fundamental Bible believing churches,” have been willing, or willingly ignorant accomplices in this subversion. As will be shown, the states through incorporation and the federal government through the IRC and the courts have moved into the spiritual arena and invited churches to become established state religious organizations which are to a great degree controlled by the state. Most churches have eagerly accepted the invitations.


VI. Government control over incorporated 501(c)(3) religious organizations

Civil government has no authority over a New Testament church, but it does have authority over incorporated 501(c)(3) religious organizations. Although the IRS recognizes that there is a distinction between churches and other types of religious organizations, a Moslem mosque, a Hindu temple, any type religious organization that meets the test laid down by the Internal Revenue Service is treated exactly as or better than an incorporated 501(c)(3) “church” is treated. In the IRC, a 501(c)(3) church is included with a group of “religious organizations.” At the same time, the IRS and civil government have become involved with the exercise of religion, so that there is no “free exercise thereof” for the 501(c)(3) religious organization as intended by those who ratified the First Amendment. Some organizations which are not churches are classified as churches.

Through offering incorporation and later the 501(c)(3) tax exemption to churches, almost all of the states and the federal government opened the door, and most churches promptly entered and became incorporated 501(c)(3) religious organizations. Incorporation of churches was offered by states and did not violate the First Amendment because originally, as explained in Sections IV and V of God Betrayed, the First Amendment applied only to the federal government. However, the federal government was given some authority over the contracts created by incorporation because of the contract clause of Article I, Section 10 of the United States Constitution. Churches sought incorporation partly to gain federal government protection of the contract with the state.  The 501(c)(3) tax exemption tied the church to the federal government. Through those devices, state and federal governments have successfully tempted most churches to entangle themselves with civil government, thereby removing themselves partially or totally from under the Headship of Christ and placing themselves under the jurisdiction of the state of incorporation and the federal government.

Even though the civil government made an offer, churches did not have to accept it. Most did. Since the ratification of the First Amendment, the federal government has never forced a church to incorporate or get 501(c)(3) status. The Supreme Court still understands that the state cannot legally interfere with a church who does not willingly submit itself to the state. Inevitably, the population of America became more and more corrupted; and a time came when most Americans and most civil leaders were lost and without any understanding whatsoever of biblical principles and the nature of God. Furthermore, many or most church members were either lost or were spiritual babies who sought convenience rather than the truths of the Word of God concerning the issue of separation of church and state. As a result, churches have run to the civil government seeking incorporation and 501(c)(3) tax exempt status and put themselves under bondage to civil government.

In effect, as is shown in “The Internal Revenue Code § 501(c)(3) Exemption-Definition-Control Scheme”, the audio teaching “Union of Church and State in America: Incorporation and 501(c)(3) Tax Exemption,”, in the radio broadcasts “God Betrayed: Union of Church and State,”and in Section VI, Chapter 5 of God Betrayed, the incorporation-501(c)(3) tax exemption is nothing more than an exemption-education-control scheme. The state knows that it cannot control and educate a New Testament church. Civil government cannot tell a New Testament church what to believe, say, or do. The state has no control over such a church. A New Testament church will submit to only one Husband—the Lord Jesus Christ. She gets her spiritual orders from God’s Word, not the civil government. A New Testament church believes and acts upon God’s Words. On the other hand, an incorporated, 501(c)(3) religious organization, in addition to being involved in a wicked act against her Husband, is subject to the teaching and control of civil government.


VII. Free under God or in bondage under Satan?

Saved individuals and churches choose either to be free under God or to be in bondage under Satan. God wants His children and churches to be free.

“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free…. If the Son therefore shall make you free, ye shall be free indeed” (Jn. 8.31-32, 36).

Anyone who is not saved is in bondage to sin and the devil. “A Christian is free from the guilt of sin, condemnation (Jn. 3.18, 5.24), the power of darkness (Col. 1.13), the sting of death (1 Co. 15.54-57), the law of sin and death (Ro. 8.1), the power of indwelling sin (Ro. 6), the curse of the law (Ga. 3.13), and pride (Ro. 3.27).”

After salvation, one still has to make choices. A church who incorporates and gets 501(c)(3) status chooses to place herself partially under the civil government and loses part of her freedom.

This does not mean that members of a church are free to commit crimes. As to infractions against another or society, the Bible provides that the state is there “to punish evildoers.” Christians are told not to do evil.

“If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters” (1 Pe. 4.14-15).How many times do Christians and churches allow fear to control, paralyze, and enslave them? God desires to deliver those “who through fear of death were all their lifetime subject to bondage” (See He. 2.15). “For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.  Ye are bought with a price; be not ye the servants of men” (1 Co. 7.22-23).

Although the lost man should fear God, the Christian is not to be subject to fear, even the fear of death for practicing his faith. “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell” (Mt. 10.28). “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Ti. 1.7).

If death is no cause for fear to the Christian, why should anything else frighten, control, paralyze, and/or enslave him against the will of God?

Since the founding of the nation, Christians in America have suffered little persecution. When persecution for the Lord’s sake comes, the true Christian should rejoice as did persecuted apostles and Christians down through the ages: “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.  Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you” (Mt. 5.11-12) .

Jesus said to the church in Smyrna, the suffering persecuted church, and only one of two churches against which the Lord had nothing bad to say: “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (Re. 2.10).

Unfortunately, most church members are more American than they are Christian; submission to biblical principles only is impractical and too contrary to the American way of life. The laws passed by the civil government provide that the church who submits to state authority will be able to attract and keep members who are more concerned about their material than their spiritual well-being; who are more concerned with temporary happiness and the absence of fear than with the glory of God. Many church members, including many pastors, either due to biblical ignorance and/or motivated by fear and greed, have misinterpreted or ignored fundamental Bible principles in order to become an arm of the state. Many times good pastors led the move to combine the churches they pastored with the state because they blindly followed their Bible college or seminary education. Also, many good pastors have inherited state-entangled churches and cannot decide what to do about it.


VIII. Apostasy at the end of the church age

The Lord says to the church of the Laodiceans, at the end of the church age and at the final stage of the apostasy:

“I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent.” (Re. 3.15-19)

Many pastors believe that the saved will go to heaven but be without rewards should they not follow after Christ after salvation. Pastor Joey Faust states the following concerning the church at Laodicea:

“To fall from, one has to be in something first. I believe Laodicea is a church made up of TRUE (thus real) Christians, who nevertheless have fallen away from truth and fellowship with Jesus in their materialism, pride, etc. This church and its pastor (and all true churches in the last days who are Laodicean) will lose the right to reign and fellowship with Jesus when He appears—thus the Lord’s command to be zealous and repent!” (See J.D. Faust, The Rod: Will God Spare It? (Hanesville, N.C.: Schoettle Publishing Co., Inc. 2002))

Whether one agrees with Pastor Faust or not concerning this issue, the Bible shows that at the end of the church age, the Lord will be outside the Laodicean church (Re. 3.20). Nonetheless, He will still be there for the individual, just as He, while on earth as the second Adam, still appealed to the individual after the nation Israel rejected His rule over the nation: “If any man will hear my voice, I will come in to him, and will sup with him, and he with me” (Ibid.).

The final result of the apostasy will be the great ecclesiastical harlot spoken of in Revelation 17 and 18. In Revelation 17 is mystery Babylon, the apostate church (J. Vernon McGee, Revelation, Volume 1 (Pasadena, California: Thru the Bible Books, 1980), p. 89).

“… The church of Thyatira, described in Revelation 2.18-29, which permitted Jezebel to teach, will become the apostate church of the great tribulation. It will attain the goal of the present-day apostates of all the great systems of the world: Romanism, Protestantism, pagan religions, cults and isms. Even in our so-called independent Bible churches there will be those who are not believers, and during the tribulation they will join this great organization that may call itself a church but is not. The Bible calls it a harlot….  This is ecumenical ecclesiasticism of the one-world church….”  (Ibid., pp. 89-91)

Believers will not go through God’s wrath; they will be raptured out before the God pours out his wrath…. The rest of the church members will be left here on this earth. As Dr. George Gill used to say, some churches will meet the Sunday after the rapture and will not miss a member…. They are part of a pseudo-religious system,

True believers will be glorified (Mt. 13.36-43; Ro. 8.18-23). The Lord will rapture the dead in Christ and those who are born again: “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Th. 4.16-17).

Ecclesiastical Babylon (apostate Christendom, the harlot whom many biblical scholars logically conclude will be headed up under the Papacy and which will at that time condone every iniquity of the rich and will be corrupted to the core by commercialism, wealth, and luxury) will be destroyed by political Babylon, that is by the nations; and political Babylon, the nations, will be crushed by Christ when they come against Israel at the end of the tribulation (See Re. 17.15-18). All this will happen because men choose to succumb to Satan’s principles in order to satisfy their lusts.


IX. Conclusion

The Supreme Ruler ordained churches. He gave churches—as He has given individual, family and civil governments—His Word wherein they can learn God’s guidelines which He wishes His body, His churches, as well as all other governments to follow. Satan has successfully misled most churches and other governments, and most have followed his principles. He has used false teachers from the beginning. As a result, apostasy crept into churches shortly after its inception. That apostasy has accelerated in America as the rapture and the tribulation approaches.

Many or most people in American churches today are materially rich, but spiritually poor and blind. “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” (Re. 3.17). As He was not deceived, but His bride was, “… Adam was not deceived, but the woman being deceived was in the transgression” (1 Ti. 2.14, Ro. 5.14, Ge. 3.1-6).  As the first Adam had to give up a perfect existence in order to be with his wife, so the last Adam, Christ (1 Co. 15.22, 45), stepped down from heaven to save his bride.

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (Jn. 3.16-19).

“[Jesus], being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Ph. 2.6-8).

“While the first Adam “blew it,” the last Adam would make everything right! (Romans 5:12-21) Charles Wesley set this doctrine to music with the words, ‘Second Adam from above, reinstate us with thy love.’ … “The all-important verse that connects this typology to the present Laodicean apostasy is Ecclesiastes 1:9a: ‘The thing that hath been, it is that which shall be; and that which is done is that which shall be done….’ Thus, the history of mankind will undoubtedly end the same way it began—with a bride being deceived!” (William P. Grady, How Satan Turned America Against God (Knoxville, Tennessee: Grady Publications, Inc., 2005), p. vii.)

Regardless of this inevitable apostasy and the events that are to follow, things are looking good for you and me—that is, if you are a Christian! A Christian, as opposed to one who is merely saved, is a saved person who also dies to self and seeks to follow God’s principles. As verified by reality and by biblical teachings, many saved people are not Christians.


Endnotes

En 1 All books, except An Abridged History of the First Amendment, by Jerald Finney are available free in both PDF and online form. One may go to Order information for books by Jerald Finney should he desire to order any of the books which are in print.

En2 The 1917 Scofield Reference Edition, n. 2 to Matthew 4.8, p. 998: “The Greek word kosmos means ‘order,’ ‘arrangement,’ and so, with the Greeks, ‘beauty’; for order and arrangement in the sense of system are at the bottom of the Greek conception of beauty.

      “When used in the N.T. of humanity, the ‘world’ of men, it is organized humanity–humanity in families, tribes, nations–which is meant. The word for chaotic, unorganized humanity–the mere mass of man is thalassa, the ‘sea’ of men (e.g. Rev. 13:1). For ‘world’ (kosmos) in the bad ethical sense, ‘world system’ John 7.7, refs.

On Jack Hyles’ Sermon, “The Treasure is in a Field”


Jerald Finney
Copyright © August, 2010


See also, Jack Schaap, First Baptist of Hammond, Heresy and Apostasy


Contents:

I. Introduction
II. The Problem
III. The Reason for the Problem
IV. Conclusion
Note (First Baptist of Hammond’s statement of doctrine of the church)

Book information (Information on books by Jerald Finney)

Note. (Some excerpts from church doctrine of First Baptist Church of Hammond, Indiana)


I. Introduction

3As any good fundamental Baptist knows, Jack Hyles was a great leader. Under his leadership from 1959-2001, the First Baptist Church of Hammond, Indiana (which will be referred to as “First Baptist,” hereinafter), a fundamentalist Independent Baptist church in Hammond, Indiana which was founded in 1887, became one of the megachurches in the United States and during the 1970s had the highest Sunday school attendance of any church in the world. (Left-click: Wikipedia, “First Baptist Church of Hammond, Indiana”; “The History of the First Baptist Church of Hammond” for an brief audio presention).” First Baptist  also operates Hyles-Anderson College,, and two K-12 schools, called City Baptist Schools (for children of the bus route of the church) and Hammond Baptist Schools (for children of the members of the church). Jack Schaap, Hyles’ son-in-law, succeeded as pastor after Hyles’ death in 2001 (Wikipedia).

9Dr. Hyles was a great teacher and preacher. His teachings and ministry were set forth as examples to fundamental Baptists everywhere. He preached, he taught, he wrote books and articles that influenced untold numbers of people. He was loved by many, hated by some: being loved as well as hated and criticized comes with being a pastor, especially a pastor of his influence, leadership ability, and views (most of which the author would agree with, having served under some powerful Baptist preachers since his salvation in 1982).

The purpose of this article is not to criticize Dr. Hyles or any of his teachings other than the sermon referred to below. Rather, the purpose is to teach to those saved readers who have an ear to hear what the spirit is saying unto the churches the doctrine of the church and how that doctrine has been and continues to be violated by First Baptist and thousands upon thousands of other “Bible-believing” Baptist churches, not to speak of churches of other denominations, in America. Articles which will follow will show how Dr. Hyles, the great man of God that he was, violated a biblical principle regarding the church and how that error has now come home to roost, negatively affecting untold multitudes of people at First Baptist and worldwide.

Hyles’ preached the sermon, “The Treasure is in a Field” (Left-click to go directly to transcript of the sermon.). His text for the sermon was Matthew 13.36-44. Mr. Hyles stated, after giving his text and in the introduction to that sermon:

11I want you to listen to me very carefully. I’m going to tell you the main cause for divorce in our country. I’m going to tell you the main cause for church splits and church troubles in your country. I’m going to tell you the main cause for broken friendships in our country, in our church, in our land, and in your family. I’m going to tell you why sometimes even families have strained relationships. I want you to listen to me. I have no desire to preach a great sermon. I have a tremendous desire to help you. I know as I speak on the subject, ‘The Treasure is in a Field,’ that the treasure is in a field. I want to read for you my text verse. ‘Again, the kingdom of heaven is like unto a treasure hid in a field:’ notice the word hid. You’ve got to find it. You’ve got to look for it, and then it’s in a field. You’ve got to go to a field and look for the treasure. “…in a field: the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.’ Now please, let me have your attention. I promise you, I can help your marriage. I can help your relationship with your friends, I speak this morning a very important message entitled, ‘The Treasure is in a Field.’” [Emphasis mine.]

12Dr. Hyles then asserted that First Baptist church, spouses (both husbands and wives), friends, leaders, parents, and teachers are treasures; but all these treasures come with fields (sins, flaws, irritants). Finally, he concluded by preaching on the One who has no field, the Lord Jesus Christ.

First Baptist, according to Dr. Hyles’ sermon, was a “treasure.” He said that First Baptist was “the greatest soul winning church since Jerusalem,” and “the greatest soul winning church in the history of this world.” He pointed out that Hyles-Anderson College and its leaders—including President Wendell Evans; Vice President Jack Schaap, Executive Vice President Darrel Moore, and others—were treasures. He points out that all these treasures, including himself, have fields which are filled with sins, but that one should never leave a treasure because of sins.


II. The Problem

4Dr. Hyles, as does any knowledgeable fundamental Bible-believing Christian, knew that divorce and church trouble were rampant when he preached his sermon “The Treasure is in a Field.” Things have only gotten worse and continue to get worse at an ever accelerated rate. The divorce rate of couples in American churches has skyrocketed and is now at 50% or more. At the same time, untold numbers of fundamental Baptist churches are betraying our Lord; abandoning the fundamental doctrines and teachings of the Word of God as well as the Word of God itself; turning to corrupted interpretations of the Bible instead of the tried and true translation; resorting to psychology and other humanistic and business devices in order to increase attendance; feeding milk instead of meat to envying, striving, divided church bodies who are not able to bear the deeper things of God; teaching and/or practicing heresy; and some are falling into apostasy. Every year, droves of fundamental Baptist preachers are abandoning or betraying the faith and scores or hundreds of fundamental, Bible-believing Baptist churches are ceasing to exist. In other words, spiritual treasure is being abandoned and lost and, sadly, very few understand why.

Again, and for emphasis, Dr. Hyles stated in his introduction:

“I’m going to tell you the main cause for divorce in our country. I’m going to tell you the main cause for church splits and church troubles in your country.”

The Word of God, as applied to reality in America, gives the true reason for the downfall of both types of marriages in America—the marriage of man and woman and the marriage of Christ and His church (See the Note at the end of this article which gives excerpts from the doctrinal statement of First Baptist concerning certain aspects of the biblical doctrine of the church and which makes clear that the marriage of Christ and His church is like unto God-ordained marriage of man and woman. Whether First Baptist actually applies this and other biblical principles is not considered in this article, nor is the state of marriage and family at First Baptist.). Dr. Hyles points to a symptom and to a solution to easing that symptom, but he does not point to the underlying reason for and solution to the destruction of these marriage relationships.


III. The Reason for the Problem

The reason for the problem is simple: spouses who seek divorces and most churches have an earthly love, not a “heavenly” or spiritual love, for their spouse and for God. Solomon loved a thousand women, but obviously his love for those women was not the love described as “charity” (supreme love for God and for one’s fellow man) in I Corinthians 13 (see also 1 John 2.15-17:

3“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.”)

Thus, one can love, in an earthly manner, but that love is far from God’s type of love, charity. Earthly love is egocentric and results in problems and betrayal. Godly love is God centered and brings loyalty and fidelity.

When a wife or a church takes the first step away from her Husband, the Lord Jesus Christ, by putting herself even partially under another lover, she has started down the road to the destruction of the marriage relationship. A church takes that first step to dishonor her Husband by entangling herself with the contracts which are created by incorporation. Usually, when she does this, she also subjugates herself further to the federal government through Internal Revenue Code 501(c)(3) tax exempt status. She has, as did Israel when she demanded a king, taken herself from under the total headship of God and committed a wicked act (See I Samuel 8 and 12.). She has now placed herself under the permissive, as opposed to the perfect, will of God. As long as she has a good pastor who obeys God, honors His Word, and adheres to His principles in other matters, God will still bless her. However, the church is now a “religious organization” as well as a “spiritual organism;” and, when viewed by the spiritual eye, adverse effects immediately begin to contaminate the newly incorporated  church.  All state churches have agreed to a multitude of rules formulated unilaterally by their new sovereign which determine the procedures, operation, and functioning of the church body. Incorporation is much more than a way to hold property. In most cases, sooner or later a state church will no longer have a good pastor, and the church body will have become so contaminated that no good pastor would want to be associated with that church anyway.

2A couple takes the first step in the contamination of the marriage when they treat their  marriage as a contract. Biblical covenant marriage is a three-way relationship, a covenant to which God is the controlling party. God’s rules and principles are all that apply to such a marriage, at least as entered into and agreed to by the parties to the covenant. State marriages are contracts and the controlling party to the contract of marriage is the state—a couple who marries under state license and contract voluntarily submit to contract or agreement and state control. If one does not believe this, the author would herein make only two of  many points which verify this: (1)  a civil court will not allow biblical principles into the divorce suit; and (2) in Texas, and I believe in most or all states, no reason is needed for a divorce (“no-fault divorce”). My conclusion is not affected by the fact that states will take control of any marriage, whether sanctioned by the state or not. A couple who understand and apply God-ordained covenant marriage are far less likely to see divorce through the state or by any other means, since they probably love the Lord and are taking into consideration biblical principles before marrying, and they are more likely to apply biblical principles concerning marriage and family after they marry. A spouse who marries under biblical covenant as opposed to earthly or state contract is also more likely to be aware of God’s rules and  feelings concerning the marrriage relationship and therefore less likely to rebel against God by seeking a divorce.

Full explanation of this thesis is beyond the scope of this article. Thorough development requires an application of the biblical principles of government, church, separation of church and state as applied to an accurate understanding of history and civil law. The author respectfully contends that Dr. Hyles came short in the understanding, knowledge, and wisdom as to this matter, as do most fundamental Baptists. As to marriage of man and woman, the author has actually heard from a secular counselor (who also gave much more good advice than Dr. Hyles gave) the same advice which Dr. Hyles gave in his sermon.

Of course, there is always a remnant, and the author knows many Baptists who are very knowledgeable and wise as to spiritual matters. Since this is such an important topic, please consider the remainder of this article. Obviously, most preachers do not have the solution to the problem, so why not consider a rationale based upon the application of biblical principle to facts and civil law?

Having the knowledge, understanding, and wisdom to understand the reason for the problem of divorce and problems of churches and the solution thereto requires intense Holy Spirit led study of the biblical principles of church, state, and separation of church and state, marriage of man and woman, and marriage of the Lord and His church as well as the application of those principles to historical and legal facts. This is where most fundamental Baptists have fallen short.

The spiritual state of churches in America varies widely. Some churches teach the biblical doctrine of salvation; some do not. Some churches seek to please God by getting out the message of salvation and seeking the salvation of the lost; some do not. Some who actually evangelize and see people saved and added to the church continue to “preach the word, and to reprove, rebuke, and exhort with all longsuffering and doctrine, even though the time has come when many will not endure sound doctrine: but after their own lusts heap to themselves teachers, having itching ears and turn away their ears from the truth and are turned into fables” (see. II Ti. 4.2-4); most do not. Some churches are good on the low end of the spiritual education—that is on the kindergarten, maybe grade school level. Few teach on the spiritual middle school level, and fewer on the spiritual high school level. Even more tragic, very few Bible Institutes, Colleges, Seminaries and other Christian institutions of higher learning correctly teach the doctrines of marriage of man and woman, church, state, and separation of church and state. To understand the problem and solution, a believer must understand those doctrines along with a factual application of those doctrines to history and law. To comprehend the problem and solution, a Christian must understand and apply the relevant biblical principles to the history and secular interpretation of “separation of church and state” and the laws concerning incorporation and Internal Revenue Code § 501(c)(3)).

Obviously, a thorough study of these matters is beyond the scope of this article, but please left click the following link to see an online outline of the book God Betrayed/Separation of Church and State: The Biblical Principles and the American Application: free online version; free online PDFLink to preview of God Betrayed. God Betrayed may be ordered from Amazon and other sources by left clicking the following link: Order information for books by Jerald Finney.

PictureOfBookForPostcardsEtcGod Betrayed/Separation of Church and State: The Biblical Principles and the American Application was written at the graduate or post-graduate school level for mature educated Christians who desire to understand the issue of church incorporation and 501(c)(3) status for churches and the state marriage contract for man and wife. The main empahses of the book are reflected in the outline of the book, that is, the Table of Contents. By going to the Table on Contents, one can left-click a chapter, the Bibliography, the Index, or the Index of Scripture verses and go directly to the clicked site. For example, if one left clicks Section VI, Chapter 2 “Incorporation of churches,” in the Table of Contents of the preview of God Betrayed, he will learn about  the law of incorporation in America. Section VI, Chapter 7, “Spurious Rationale for incorporating: to hold property” biblically compares a legal and God-honoring manner for a church to hold property with God-dishonoring church incorporation.

The index is more specific. If one goes to the Index in the preview of God Betrayed above, he can click on a particular page he wants to look at. For example, go to Internal Revenue Code § 501(c)(3) in the “Index” (this is on page 442 of the book which will be noted at the top). Notice the entry, “386 (IRS requirements for recognition of tax exemption)” and left click to go directly to page 386 to read the requirements. Note that this is a preview and some pages are omitted. God Betrayed only touches upon the state marriage contract of man and woman and principles concerning family. God Betrayed may be ordered from Amazon and other sources by left clicking the following link: Order information for books by Jerald Finney.

In addition to God Betrayed, other resources include:

(1) Books which deal with the underlying problem and solution for marriage of man and woman and marriage of Christ and His churches which can be obtained on the Order information for books by Jerald Finney.
(2) A radio show aired at 9:00 a.m. ET, 8:00 a.m. CT, 7:00 a.m. MT, and 6:00 a.m. PT each Sunday morning and which can be heard by going to the “Audio Series” page.
(3) Articles and audio teachings on “Separation of Church and State Law” blog (opbcbibletrust.wordpress.com). You can subscribe to this blog and receive notification as new articles are posted.


IV. Conclusion

The author humbly submits that in the fundamental Baptist church world in America in general , the blind lead the blind in many matters. Most do not consider and apply verses such as II Timothy 2.2-4, 15-26, Ephesians 6.10-18, II Corinthians 10.3-5, II Peter 1.3-10, etc. Instead, Christians follow fables cunningly devised by pastors; Bible school professors; lawyers who have not done a serious examination of the biblical principles, law, and facts; and other teachers. The Lord through Peter wrote:

“We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (II Peter 1.19-21).


Note

First Baptist, as of August 6, 2010, correctly states the doctrine of the church on her website (see Church, Church-2, Church-3). Here are some excerpts:

(1) “The Church must be viewed from two perspectives. The church is not a physical body but a spiritual body. There is the local church, which is a physical expression of the Body of Christ where a group of Christians meet in a physical location. It may be a house, a particular building designated for meeting, a cave or whatever. The people are the church, not the physical structure” (Church).
(2) “The word ‘church’ does not mean the building in which the congregation meets; neither is it as the Catholics say, the Papal system. Others contend that it is a company, or a club, just an organization. The Church is not an organization, but an organism” (Church-2).
(3) “The Body is an organism composed of many members. All members do not have the same function. The Church is not a physical body, but a spiritual body. Believers in Christ are made members of that spiritual body by the Spirit’s baptism” (Ibid.).
(4) “[The Church] Is the Body of Which Christ Is the Head” (Ibid.).
(5) “Remember that the Body is an organism and must be considered as such” (Ibid.).
(6) Under the heading “It Is a Building,” is explained that a church is a spiritual building, not an earthly building. “’Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ’ (I Peter 2:5). We believers are living stones of this new building of God. When the temple of old was erected, there was no sound of hammer, chisel, or saw. All materials were formed beforehand. So are we, for we were selected before the foundation of the earth was laid. The inside stones of the temple could not be seen, for they were covered with cedarwood and gold. Only the gold could be seen. We, the living stones of the Building of God, are not to be seen. Christ only is to be seen” (Ibid.).
(7) Under the heading “It Is a Bride,” is explained that the church is purchased by Christ, is espoused to Christ, and is married to Christ (Ibid.).
(8) Under the heading “It’s Organization,” the doctrinal statement correctly points out the biblically correct organization of a church (Ibid.).
(9) Under the heading “Its Purpose,” the doctrinal statement correctly says, “The purpose of the Church is to glorify God in the building up of the Body of Christ in the holy faith; and to spread the Gospel to the ends of the earth, winning, baptizing, teaching.” (Ibid.)
(10) “Christ is the Head of the church. Colossians 1:18-19; Ephesians 1:22-23. No man may claim this position. Where Christ is acknowledged as Head, the church will look to Him and to Him alone for dictation and guidance” (Church-3).
(11) “The authority of the Holy Spirit should be recognized. Whether in worship or in service, ministry or discipline, there should be liberty for the Holy Spirit to direct. His guidance and authority ought not to be limited by man-made ceremonies or human organization. II Corinthians 3:17; Ephesians 4:3. To summarize, then, a young believer should fellowship with those who acknowledge the Bible as their only guide, who are sound as to the Person and work of Christ, and who seek to carry out the teachings of the New Testament with regard to the church and its functions” (Ibid.).

Book Information

Order Information and free Online versions and online PDFs for books by Jerald Finney

Separation of Church and State: Christians Who Call Evil Good and Good Evil

Jerald Finney
Copyright © September, 2009

Lecture entitled “Hierarchy of Law” by Jerald Finney on August 26, 2012 at Old Paths Baptist Church in Fayetville, Tennessee on the 16th anniversary of that church and also the day the church finalized their change from incorporated 501(c)(3) religious organization and legal entity to a non-legal, spiritual enity only.

Jerald Finney: Audio teaching on legal versus spiritual entities and incorporation of churches

Jerald Finney continues his audio teaching on incorporation of churches

To download one of the above audio teachings, right click link and left click “Save link as…”

“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter” (Is. 5.20)!  I would guess that most Christians would apply this verse, as I have in the past, to the unregenerate, and possibly to carnal Christians. But having been intimately involved in two fundamental Bible believing churches since being saved, I have by experience learned that many pastors, missionaries, and other Christians have been deceived as to the doctrines of church, government, and separation of church and state to the extent that they call certain evil good and certain good evil, put darkness for light, and light for darkness, bitter for sweet, and sweet for bitter. Please let me explain.

8My pastors have always stood for the biblical doctrines of church, state, and separation of church and state. Nonetheless, they associate with pastors and other Christians who are members of state churches. By state churches, I mean churches who are legal entities. Legal entity means:

“Legal existence. An entity, other than a natural person, who has sufficient existence in legal contemplation that it can function legally, be sued or sue and make decisions through agents as in the case of corporations” (BLACK’S LAW DICTIONARY 893-894 (6th ed. 1990), definition of “legal entity).”

Many avenues are open for a church to become a legal entity. A few of many examples are incorporation, corporation sole, unincorporated association, 501(c)(3) tax exemption, and taking insurance in the name of the church.

A New Testament church (which, in America, is also a United States Constitution First Amendment church) cannot also be a legal entity. A New Testament or First Amendment church is a spiritual entity only, and cannot sue or be sued. A New Testament church is a spiritual body of whom Christ is the head and the members on earth the body (Jn. 3.28-29; Ro. 7.4; 1 Co. 12.12-27; Ep. 1.22-23; 4.15-16; Col. 2.19).  The Bible calls Jesus Christ the bridegroom and husband of the church who is the bride and wife (see, e.g., Ep. 5.22-33; 2 Co. 11.1-4; Re. 19.6-8).

EvilGood_GoodEvilWhen a believer who is walking in the Spirit according to knowledge, wisdom, and understanding applies earthly fact to biblical principle, he cannot help but see that a church who becomes a legal entity puts herself at least partially under another head, submits herself at least partially to another lover, entangles herself in earthly as opposed to biblical or spiritual  procedures and requirements, and is at least partially financed, educated, directed, and/or  controlled by an earthly entity (two such entities if a church is both incorporated and also under Section 501(c)(3) of the Internal Revenue Code). In other words, such a church has violated the biblical principle of separation as well as many other biblical principles. (See God Betrayed/Separation of Church and State: The Biblical Principles and the American Application and/or Separation of Church and State/God’s Churches: Spiritual or Legal Entities? and other books by Jerald Finney for a thorough analysis of these matters. Click the following link to preview God Betrayed: Link to preview of God Betrayed.  The book can be ordered from the “Books” page of the “Church and State Law website.”  These books and many other resources are available on the “Books” page of  the “Church and State Law” website.)

Here are some earthly facts about incorporation which can be applied to biblical principles:

(1) The sovereign of a non-profit or private corporation such as an incorporated church is the state (see, e.g. 18A AM. JUR. 2D Corporations §§ 74, 156 (2007)).
(2) “A corporation is an artificial being, invisible, intangible, and existing only in contemplation of law. As a mere creature of law, it possesses only those properties which the charter of its creation confers upon it, either expressly or as incidental to its very existence; these are such as are supposed best calculated to effect the object for which they were created. It is essentially the legal identity of a set of contractual obligations and entitlements” (18 AM. JUR. 2D Corporations § 1 (2007)).

A biblical and historical Baptist principle is that God desires separation of church and state, not separation of God and church or separation ofSeparationOFChurchAndState10 God and state. Study Jerald Finney's writings and/or audio teachings to discover the truth about and how to apply the principle.
A biblical and historical Baptist principle is that God desires separation of church and state, not separation of God and church or separation of God and state. Study Jerald Finney’s writings and/or audio teachings to discover the truth about and how to apply this principle.

(3) “A corporate charter frequently is described as a contract of a threefold nature; that is, a contract between the state and the corporation, a contract between the corporation and its stockholders [or members if a private religious corporation], and a contract between the stockholders [or members] inter se. The charter also is spoken of as a contract between the state and the corporators” (18 AM. JUR. 2D Corporations § 81 (2007)). Other contracts are created by the bylaws of the corporation: contracts between the members or stockholders of a corporation, and contracts between the corporation and its members or its stockholders. Contract is not biblical because contract leaves God out of the equation. The controlling party to the contracts involved in church incorporation is the state, and the state will not allow biblical principles to be invoked in resolving any disputes arising under those contracts. The multiple contracts created by the articles of incorporation and the bylaws entangle the incorporated church with earthly satanic concerns.
(4) An incorporated 501(c)(3) church gets part of her powers from God and part from two civil governments-the state of incorporation and the federal government. She is under three heads. The church, as a legal entity, can sue and be sued as to both earthly and spiritual matters. The church must have elected officers who conduct business meetings, meet statutory requirements, etc. as required by the law of the sovereign, the state of incorporation. The church, be getting 501(c)(3) status, agrees that she will abide by the rules that go along with 501(c)(3); the church has become part of the 501(c)(3) government education and control scheme for churches.
(5) The incorporated church, as has been stated, is an artificial person and a separate legal entity. This has many ramifications.
(6) The purpose of the corporation is at odds with the God-given purpose of a church. Ultimately, the purpose of a church is to glorify God by submitting herself to her Husband in all things (See Ep. 5.24).  The basic purpose of incorporation is to allegedly increase the happiness of man by creating a “distinct legal entity, with legal rights, obligations, powers, and privileges different from those of the natural individuals who created it, own it, or whom it employs” (18 AM. JUR. 2D Corporations § 44 (2007)).
(7) A corporation and a church have different creators. Church members, under authority of and in conjunction with the state, create the corporation. God supernaturally creates a church: “And the Lord added to the church daily such as should be saved” (Ac.  2.47b).
(8) The organization of a church and a corporation are different. The incorporated “church” has “employees.” Even should the incorporated “church” call their “employees” ministers, the state looks at them as “employees,” and the state is the sovereign of the corporation. A New Testament church cannot have employees and remain a New Testament church.
(9) Whereas a church is to have pastors, teachers, and so forth, state laws which create corporations require the corporation to have officers such as president, treasurer, secretary, and so forth.
(10) Ownership of a church and a corporation differ. “Members in a nonprofit corporation are the ‘owners’ of the corporation and generally play a role similar to shareholders in for-profit corporations” (18A AM. JUR. 2D Corporations § 609 (2007)). The corporation owns the assets of the church.  Jesus Christ  owns a New Testament church, and a New Testament church owns nothing. In America, a New Testament church can still enjoy the use of both real and personal property without owning it. Old Paths Baptist Church church and state law ministry helps churches structure themselves as New Testament churches.
(11) An incorporated church must deal with all the government red tape that comes with incorporation. The incorporated church must now elect officers, hold business meetings, notify members of those meetings pursuant to statutory requirements, keep records, etc. All these secular activities take tremendous time, energy, and resources which could be used in pursuing the God-given purposes of a church. The incorporated church who does not comply with statutory requirements is being dishonest and could face further problems from her sovereign state.
(12) An incorporated church, having compromised her love for her Husband, will continue to make incremental compromises, and ultimately (perhaps in 1, 5, 10, 50, 100, or 200 years or more) will fall into heresy and apostasy. And from the beginning of that initial compromise, the Lord, even though longsuffering in His love and mercy, is grieving because of His wife’s compromise.
(13) A corporation cannot be the bride of Christ, the wife of Christ. The incorporated part of an incorporated church is not the bride of Christ, the wife of Christ, but rather an extramarital illicit relationship existing alongside the marriage.

An analysis of corporation sole and unincorporated association reveals the flaws in those types of legal entities when applied to churches. Internal Revenue Code 501(c)(3) tax exempt status puts a church further under the control of the state and is thoroughly analyzed in two of the above mentioned books written by Jerald Finney. Any time a church sets herself up to be a legal entity, she violates biblical principle, grieves our Lord, and puts herseslf on the road to heresy and apostasy. As long as a church has a good pastor, God will still bless that church to an extent. However, both the Old and New Testaments warn about the ultimate consequences of taking that first step away from our spiritual lover. Sooner or later, a state church will have a pastor who will no longer  honor God, and she will degenerate deeper and deeper into heresy, and ultimately into apostasy.

My pastor is a great man of God who preaches the whole word of God. In the past, before I became a member of Old Paths Baptist church, I attended church conferences which were well attended by pastors and missionaries. At those conferences, certain of those pastors and missionaries have struck out against the fact that the church which I attended was not a state incorporated 501(c)(3) church. In addition, I have, over the years, witnessed many other Christians who believe that a church in America should become state incorporated 501(c)(3) church, and have seen them become very angry at a pastors who refuse to operate as a state church. These Christians are, in effect, calling evil good and good evil. They are, as to this aspect of their Christian walk, proceeding without knowledge and wisdom; they are walking in darkness rather than light. They know not of which the speak (and act). They are on the road to heresy and apostasy.

One more relevant matter (mentioned above) needs to be addressed. A church in the United States can choose to be either a New Testament church who operates according to biblical principles or a state church. The First Amendment to the United States Constitution as well as provisions in most or all state constitutions provide that churches can operate totally free from governmental control. Churches in America, by law, can operate according to the principles of the Word of God. Those who choose the latter will not be defined, controlled, and restricted by the world as is the state church, but they will suffer a degree of persecution by some other Christians.

Many Christians have not heeded the warning of Col. 2: 6-8:

“As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” They have not, to one degree or another, escaped the corruption that is in the world through lust because they have not added to their faith knowledge without which they are “blind, and cannot see afar off.”  When God’s people reject knowledge, they will be destroyed (see 1 Peter 1.4-10; Hosea 4.6).

END