Category Archives: Articles which address biblical principles relating to separation of church and state

These articles look at preeminent biblical principles surrounding the issue of separation of church and state.

A Call to Anguish: Churches Reject God’s Authority


Recommended sermon which further explains this preliminary article:
Authority, the Greatest Thing in the Universe
Dr. Greg Dixon 2005.
This sermon explains the two meanings of power as used in the Bible and the importance of authority and power and correct doctrine to a church. It explains how great men of God can proceed according to some false doctrine and the consequences thereof.

Recommended: listen to this 7 min. 24 sec. excerpt from a sermon, in conjunction with this article:
A Call to Anguish


Jerald Finney
Copyright © November 21, 2017


A Call to Anguish: Churches Reject God’s Authority

1God grieves because His people neither understand nor honor His authority and His precepts. God’s grief calls churches and believers to anguish, but few grieve, few cry, few pray, few even know that there is a call to anguish. The call started a long time ago. Authentic churches in the colonies and then the new nation, even though warned by God’s remnant, betrayed their roots and compromised the authority of God. Their betrayal passed on to future churches. The betrayal of God increased exponentially for 225 plus years to this very day. This article points out one proof of the consequences of this betrayal that should call believers and churches to anguish.

God ordained civil government and laid out its jurisdiction. God gave civil government no authority or ability to define “church.” God defines “church” in the New Testament.  God also made clear that church and state were to remain totally separate. Yet, that was never the case, except for a remnant, in either the American colonies or the states.

How far off base would civil government go in the definition of “church” as multitudes of organizations sought and continue to seek non-profit corporation and tax exempt status? Let us look at an illustration. “A New Religion Forms That Will Worship A ‘Godhead’ Based On AI” states in the introduction:

“Anthony Levandowski has already filed paperwork with the IRS for the nonprofit corporation that is going to run this new religion.  Officially, this new faith will be known as ‘Way Of The Future.’” The article goes on to explain the tenets of the “Way Of The Future,” which include a faith in science which will create a “Godhead” which will make things better and a denial of the existence of God.

Had God remained the sole authority for churches, organizations  like “Way of the Future” could have existed, but they could not have received official sanction and “benefits” from any authority, earthly or heavenly.

Religious Americans, to include many Baptists alongside obviously heretical or apostate Protestants and Catholics, gave civil government the power, the authority to define “church.” Civil government took to the task, first in issues involving state non-profit corporate status; then, later in the twentieth century, income tax exemption status.

As to federal tax exemption law, the authority has developed a process and rationale to determine whether an organization applying for 501(c)(3) tax exempt status is a “church.” When determining whether an organization is a “church,” a “religious organization,” or a “religious society,” the IRS (and court, if the IRS ruling is appealed), has a 14 part criteria, which—though not all-conclusive since other factors will be considered when deemed appropriate by the IRS—is a man-made definition; a definition which is partially contrary to the Word of God. En 1 gives the IRS definition of church with link to online IRS webpage; En 2 discusses a sample IRS ruling; En 3 briefly discusses some cases which have attempted to define church and links directly to those cases.

The IRS agency makes initial determinations, but the ultimate authority is the judiciary. Regardless of the ruling of the IRS, the losing party can appeal to the appropriate court asking for reversal and laying out their arguments for their position. Ultimately, the case could go all the way to man’s highest authority on issues such as this, the United States Supreme Court.

What is wrong with this? God made clear that Christ in heaven is to be the only authority (power or head) “over all things to” His churches. Put another way, a church, the spiritual body whose feet walk and work on earth, is to be connected to only one spiritual head, Christ in heaven. This connection was made after Christ ascended to heaven and filled the members of the church with the Holy Ghost on the day of Pentecost (Ac. 2.4). God the Son, before his ascension, walked with his disciples and apostles. God the Holy Ghost now indwelt them, thereby giving them a direct spiritual link to their God-ordained Head who was now in heaven.

  • “And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all” (Ep. 1.19-23).
  • “Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit” (Ep. 2.19-23).
  • “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Col. 1.18).

From the above verses, and many more that could be quoted, one sees that God desires his churches to be spiritual entities or bodies (See also, e.g., Ep. 4 and the whole book of Ep., Col., and 1 Co. 12 for more on churches as spiritual bodies) connected to their only God ordained Head, the Lord Jesus Christ in heaven, while walking and working for the glory of God as heavenly, spiritual, eternal entities only here on the earth. Churches are to be “builded together for an habitation of God through the Spirit,” not built together as corporate 501(c)(3) or 508 organizations according to man’s earthly, temporal, legal laws.

Most of the credit for the door being opened to Godless “religions” to gain the ability to be labeled as “churches” lies with not only with Protestants and Catholics but also with the progenitors of those martyrs who gave their lives standing for New Testament principles, one of which is separation of church and state. Once they had an opportunity to do so, the majority of even authentic Baptist believers and churches who honored and even died standing for the principle of separation of church and state while persecuted betrayed their head, their authority, the Lord Jesus Christ. They incorporated, and with the advent of tax exempt law, they applied for tax exempt status; along with many new breeds of “churches.”

All incorporated and/or 501(c)(3) and 508 “churches” operate under the authority of both the state government of incorporaton and the federal government, even those who also have or once had some connection to the Lord Jesus Christ. The latter sometimes operate partially under Jesus Christ and partially under civil government; sometimes solely under the authority of civil government.

New Testament churches who obtain state non-profit corporation status and get federal tax exempt status partially or totally lose the power of God.  They are no longer spiritual entities only under the authority, headship or power of Christ alone. They have chosen to become earthly legal entities partially or totally connected to earthly heads, the government of the state of incorporation and the federal government. Without the power of God, they are ill-equipped to do their work: the perfecting of the saints (inside the assembly), the work of the ministry, the edification of the body of Christ, going into all the world and preaching the gospel to every creature (Mk. 16.15), and performance of other duties outside the assembly. They no longer resemble the spiritual bodies described in the New Testament:

  • “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:  From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” (Ep. 4.11-16)[Bold emphasis mine]
  • See also, e.g., 1 Co. 12.

Aditionally, by mixing church and state, churches opened the door to the untenable situation where an earthly temporal civil government which has neither the authority nor the ability to understand spiritual matters is granted power over the church and put in charge of defining “church,” “religious organization,” “religious society,” etc. This mixing of the holy with the unholy has resulted in the inevitable consequences we see shaping up as a result of civil government definition of “church.”

2In conclusion, should the IRS and/or the court decide that “Way Of The Future” is a qualified tax exempt religious organization or church, true churches will coexist as earthly legal entities alongside not only already existing corporate 501(c)(3) organizations such as Planned Parenthood, the Church of Wicca, and the Church of Satan, but also another Godless and God-defying organization which directly challenges God and His existence. Because they do not remain under their God-ordained authority (power or headship)—the Lord Jesus Christ—they will possess either no power of God or, at best, a watered down power of God. They betray their Lord, they lose God’s power, God grieves, and they could care less!

Churches have betrayed God, lost the power of God, and caused our Lord who loved the church and gave himself for it to grieve by incorporating and getting 501(c)(3) status.  Where is the anguish?

Listen to the powerful clip from sermon A Call to Anguish.

[For complete studies which cover all issues (such as the Ro. 13 issue, the incorporation issue, etc.) see the resources linked to in En 4.]

Endnotes

En 1 Churches Defined

“The term church is found, but not specifically defined, in the Internal Revenue Code. With the exception of the special rules for church audits, the use of the term church also includes conventions and associations of churches as well as integrated auxiliaries of a church.

“Certain characteristics are generally attributed to churches.  These attributes of a church have been developed by the IRS and by court decisions.  They include:

  • Distinct legal existence
  • Recognized creed and form of worship
  • Definite and distinct ecclesiastical government
  • Formal code of doctrine and discipline
  • Distinct religious history
  • Membership not associated with any other church or denomination
  • Organization of ordained ministers
  • Ordained ministers selected after completing prescribed courses of study
  • Literature of its own
  • Established places of worship
  • Regular congregations
  • Regular religious services
  • Sunday schools for the religious instruction of the young
  • Schools for the preparation of its members

“The IRS generally uses a combination of these characteristics, together with other facts and circumstances, to determine whether an organization is considered a church for federal tax purposes.

“Source:  Publication 1828, Tax Guide for Churches and Religious Organizations.”

See DEFINING “CHURCH” – THE CONCEPT OF A CONGREGATION by Robert Louthian and Thomas Miller for a discussion of court application of the above criteria.

En 2: Internal Revenue Service Private Letter Ruling 8833001, 1988 PRL LEXIS 1594:

Just one illustration of what can happen when the civil government determines if an organization is a church, when IRS officials determine what constitutes a church within the meaning of IRC § 170(b)(1)(A)(i), follows. The threshold question in determining whether an organization is a church described in § 170(b)(1)(A)(i) is whether the organization qualifies as a religious organization described in § 501(c)(3). Using the 14-part IRS test to determine whether a religious organization was a church, IRS officials held that an organization with the following purpose as stated in its articles of incorporation and bylaws was a church: “[T]o establish an ecumenical church to help people learn to pay attention, wake up, and discover what both Christ and Buddha referred to as one’s true self.

The ruling stated:

“The organization was established to develop an ecumenical form of religious practice, place greater significance on the modes of religious expression that would unify western and eastern modes of religious practice, place greater significance on the mystical or interior experience of religious truth than that of most western church denominations, and be more spiritually satisfying to members than other existing church organizations.”

In other words, the IRS determined that an organization whose purpose was directly contrary to the principles for a church laid down by the Lord in His Word was a church.

Note. The above ruling is available on LEXIS, a legal website which charges for its services. The website can be assessed in some public law libraries and law firm libraries.

En 3: A small sampling of cases which have attempted to define church and links directly to those cases. These cases cite many other cases which deal with the definition of “church”:

PARSHALL CHRISTIAN ORDER v. BOARD OF REVIEW, COUNTY OF MARION, 315 N.W.2d 798 (1982)(Supreme Court of Iowa)

A family organized as an incorporated 501(c)(3) “religious society” and claimed property tax exemption. “People may not transform their families into religious organizations and thereby obtain exemption for property over which their dominion and use remain unaffected. Granting tax exempt status to PCO would exalt form over substance and violate the rule of construction that exemption statutes are strictly construed.” The case cites and discusses various cases from other jurisdictions.

Ideal Life Church of Lake Elmo v. Washington County, 1981, 304 N.W.2d 308 (Supreme Court of Minnesota)

Purported religious organization which was organized and operated primarily for motive of tax avoidance by private individuals in control of 501(c)(3) corporation, had no formally trained or ordained ministry, had no sacraments, rituals, education classes or literature of its own, had no liturgy other than simple meetings resembling mere social gatherings or discussion groups and did not require a belief in any supreme being or other being, and whose doctrine and beliefs were intentionally vague and nonbinding upon its members and whose members freely continued to practice other religions, was not a “church” as such term was used in state’s tax exemption laws.

In re Collection of Delinquent Real Property Taxes, State of MN v. American Fundamentalist Church, 1995, 530 N.W.2d 200 (S.Ct. Minnesota) rehearing denied

Threshold question in determining whether real property is “church” entitled to tax exemption is whether entity claiming exemption is “church” within meaning of statute…. The organization in this case was an incorporated 501(c)(3) church. Test for determining whether organization is “church” entitled to tax exemption is subjective one, focusing on sincerity of belief and taking into account evidence on objective issues. … Principal motivation for organizing religious corporation was tax minimization and therefore, organization was not “church” and, therefore was not entitled to real property tax exemption in view of evidence that most of financial contributions to organization came from individual founder, that most of founder’s income came from taxpayer, that founder was primary beneficiary of organization’s financial actions, and that founder and his wife, who was co-founder, dominated meetings of organization’s board of trustees.

FELLOWSHIP OF HUMANITY (a Nonprofit Corporation) v. COUNTY OF ALAMEDA, 153 Cal.App.2d 673 (California Court of Appeals. First Dist., Div. One1957)

The precise question involved in the instant case–whether the reverence of a deity is a prerequisite to the receiving of a tax exemption for church property. A humanist organization organized as a nonprofit corporation under the laws of California, Fellowship of Humanity, applied for property tax exemption on the ground that the property was used “solely and exclusively for religious worship….” The fundamental question–is a belief in God or gods essential to “religious worship,” as those terms are used in the state Constitution? The answer of the court: “No.”

WAUSHARA COUNTY v. Sherri L. GRAF, 166 Wis.2d 442 (1992), 480 N.W.2d 16, Supreme Court of Wisconsin. Submitted on briefs October 4, 1991.Decided February 17, 1992

The Supreme Court of Wisconsin reviewed the evidence and concluded that “The evidence indicates that Basic Bible was established to evade taxation. Basic Bible failed to meet its burden of proving that it is a “church” or “religious association” under [Wisconsin law]. The court held that Basic Bible was not property tax exempt.” The fact that the church held “in trust” the property for which a property tax exemption was sought was not a factor in the decision. The Court concluded that incorporation and 501(c)(3) status is not a prerequisite for church property tax exemption; and, again, made clear that the fact that the church held the property “in trust” did not disqualify the church from property tax exemption.

En 4 For further study for the interested believer:

·  Render Unto God the Things that Are His: A Systematic Study of Romans 13 and Related Verses

·  The Biblical Doctrine of Government

·  The Biblical Doctrine of the Church

·  The Biblical Doctrine of Separation of Church and State

·  The History of the Religious Freedom in America

·  God Betrayed/Union of Church and State in America (covers church incorporation and 501c3 and 508 status, among other things)

·  Separation of Church and State: God’s Churches – Spiritual or Legal Entities?

· The Trail of Blood of the Martyrs of Jesus/A Case of Premeditated Murder: Christian Revisionists on Trial

What God Has Committed to Man’s Trust: “Ye cannot serve God and mammon”: Steward or Trustee?

Jerald Finney
Copyright  November 8, 2017

“Trust” is a Bible relationship that is recognized, not created, by man’s law. See Endnote 1. Many historic churches have honored this Bible relationship so as to keep their churches free from entanglement with civil government. See Endnote 2. Many American churches are presently declaring this trust relationship. See Endnote 3. 

Recently, at an Unregistered Baptist Fellowship Conference, a gentleman said to me something others have commented on over the years, “We use the term steward because Biblical law is over man’s law.” His statement raises the question: “Why not use the term ‘steward’ instead of ‘trustee’ in describing the ‘trust’ relationship with property?” This article will look at Bible teaching for the answer and address some collateral matters:  the meanings of the words “steward,” “trust,” “trustee,” “beneficiary,” “trust estate;” the eternal and temporal applications of the relationship; just versus unjust stewardship according to God; and the consequences of just and unjust application of the relationship.

Both “steward” and “trust” are Bible terms. “Steward” refers to the person to whom someone commits the care and management of his goods for his benefit. The term “trust” refers to the relationship created. The term “trustee,” a derivative of the word “trust,” is the equivalent of the term “steward.”

The term “trust” refers to both temporal/earthly and eternal/heavenly or spiritual relationships. “Trust” relationships are found throughout the Bible, even when the word “trust” or “steward” is not mentioned. Luke 16 speaks of a temporal material trust, and relates that trust to an eternal spiritual trust. 1 Thessalonians 2.4, and Titus 1.11 speak specifically and solely of the eternal spiritual trust. The first time the relationship is mentioned is in Genesis 1.27-31, where obviously although not explicitly stated, the relationship is both earthly and spiritual:

  • “27 So God created man in his own image, in the image of God created he him; male and female created he them. 28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.”

All such earthly and spiritual relationships have several essentials: the possession(s); the true, equitable, and beneficial owner of the possession(s); the commitment by the true owner of the possession(s) to another’s care and management; and the one to whom is entrusted the care and management of the possession(s) for the benefit of the true owner. Every Bible dispensation presents a specific stewardship under God.

Only once in the Bible, in Luke 16.1-13, are the words “steward” and “trust” used in the same passage. That passage is concerned with an earthly steward dealing with earthly possessions of his earthly master, the true owner of the possessions. There, “steward” refers to the person who has a duty to manage the goods of his master, for his master’s benefit. However, the Lord makes a connection between one’s earthly stewardship and his eternal stewardship (“Stewardship” means the office of a steward). The Lord says, “If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? … “Ye cannot serve God and mammon” (Lk. 16.11, 13).

As has been pointed out, “steward” has the same meaning as “trustee.” So why not use “steward” instead of using derivatives of the word “trust,” to include “trustee.” The conclusion will answer this question; but first, this brief article takes a further look at “steward” and “trust.”

God entrusted mankind with all possessions, real and personal as well as spiritual. He owned all things—even the body, soul and spirit of man—but left all things, including the real estate, to man to be used for Him. God trusted man with all His earthly and eternal possessions. God committed all to his trust. He was “steward” or “trustee,” the one to whom God entrusted management and care of His possessions.

Now, let us examine the term “steward” and “stewardship” from a Bible perspective. Then we will look at “trust” and related terms—“trustor,” “trustee,” and “trust estate.”

The term “steward” is found in Genesis 15.2, 43.19, 44.1, 44.4; 1 Kings 16.9; Daniel 1.11; Matthew 20.8; Luke 8.3, 12.42; 16.1,2, 3, 8; 1 Corinthians 4.1,2; Titus 1:7. The word “stewardship” is used only three times in the Bible, all in Luke 16, verses 2, 3, and 4. “Stewardship” simply means “The office of a steward.”

A steward is a man who has charge of another’s goods. As defined in the Webster’s 1828 Dictionary, “steward” means: “(1) A man employed in great families to manage the domestic concerns, superintend the other servants, collect the rents or income, keep the accounts, &c. See Gen. xv. 2—xliii. (2) In Scripture and theology, a minister of Christ, whose duty is to dispense the provisions of the gospel, to preach its doctrines and administer its ordinances. It is required in stewards, that a man be found faithful. 1 Cor. iv.”

The first meaning of “steward” is reflected in several passages of the Bible: Genesis 15.2, 43.19, 44.1, 44.4; 1 Kings 16.9; Matthew 20.8; Luke 8.3, 12.42, 16.1-13 (parable of the unjust steward). Certainly, although not directly dealing with the eternal meaning, many of those stewardships have spiritual applications: Matthew 20.8; Luke 12.42-48 (levels of punishment based upon whether or not the steward knew the Lord’s will), 16.1-13.

The eternal application alone is seen in 1 Corinthians 4.1, 2: “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.  Moreover it is required in stewards, that a man be found faithful.”; and Titus 1.7: “For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre.”.

The story of a rich man and his unjust steward, which is related in Luke 16.1-13, is very instructive. The terms “trust” and “steward” are used in that parable. The master committed his goods to the steward’s trust (verses 1 and 11). The master was the beneficiary, “the true, beneficial, and equitable owner.”

The steward in this parable was an out-and-out-crook. He was guilty of malfeasance in office and misappropriation of funds. He wasted the goods of his master. His day of reckoning had come (Lk. 16.3). He was afraid of losing his stewardship, felt he could not do manual work, and was ashamed to beg. However, he, like many, was not ashamed to steal (verse 3). He did not repent, nor did he have regret or remorse for his actions. He was crooked—called “clever” by the world’s standards. He had no training for other work, his age was probably against him, he was too proud to beg, but he was not ashamed to be dishonest. He called all his master’s debtors and gave them big discounts.

The Bible tells us that the world loves its own but hates those who belong to God. “If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you” (Jn. 15:18-19). In Galatians 1.3-4, Paul says, “Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father.” Again in Romans 12.2 Paul says, “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (1 Jn. 2:15).

The first commandment of the world is “self-preservation.” A shady business deal is winked at, questionable practices countenanced, and a clever crook is commended by the world. The law is on the side of the crook and the criminal many times. Every man, according to the world’s law, is innocent until proven guilty. God takes the opposite approach. God says that a man is guilty until proven innocent. “For all have sinned and come short of the glory of God” (Ro. 3.23). A man can never be innocent before God, but he can be justified before Him. When a man trusts Jesus Christ as his Savior, he is justified by faith. See, e.g., Ro. 8.1.

The master did not punish the unjust steward, but commended him. Apparently the rich man got rich using the same kind of principles that his unjust steward used and he commended him, saying that the steward had done wisely. In what way? According to the principles of the world. This is the world that hates Christ. It makes its own rules. The law of the world is “dog eat dog.” The worldly master commended his worldly steward for his worldly wisdom according to his worldly dealings. The Lord Jesus said, “… For the children of this world are in their generation wiser than the children of light.” That is, the children of this world, of this age, use their money more wisely than do the children of light.

Then, our Lord makes the most shocking and startling statement of all. It concerns the relationship of the “mammon of righteousness,” that is, riches, money: “Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations” (Lk. 16.9). Money is not evil in itself; it is amoral. The love of money is the root of all evil. For believers, money is to be spiritual. Our Lord said that we should lay up for ourselves treasures in heaven. We should be wise in the way we use our money. Then when we “fail” or come to the end of life, we will be welcomed in heaven.

Believers are spiritual stewards (trustees) of all that God commits to their trust; all of which is spiritual. We own nothing as believers. We are responsible to God for how we use His goods. We are to use the “mammon of unrighteousness” to gather spiritual wealth:

“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?  And if ye have not been faithful in that which is another man’s, who shall give you that which is your own. No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Lk. 16.10-13).

In this parable, the Lord Jesus is saying, “Do you think God is going to trust you with heavenly riches if you are not using properly or rightly the earthly possessions which He has given you?” Are you serving God or mammon? You cannot serve both.

Now, let us look at “trust” and related terms. “Trustor,” “trustee,” and “trust estate” are derivatives of the word “trust.” The concept of trust if found throughout the Bible. The suffix “-ee” added to trust results in a new word meaning a person with to whom something is entrusted. A “trustor” is one who entrusts monies and properties to a “trustee” who holds the money and property entrusted to him in “trust” for the benefit of the true, equitable, and beneficial owner, the “beneficiary.”

Some meanings of trust, as given in the 1828 Webster’s Dictionary, are:(1) Confidence; a reliance or resting of the mind on the integrity, veracity, justice, friendship or other sound principle of another person. He that putteth his trust in the Lord shall be safe. Proverbs 20.25. (2) Something committed to a person’s care for use or management, and for which an account must be rendered. Every man’s talents and advantages are a trust committed to him by his Maker, and for the use or employment of which he is accountable.”

In the context of definition (2), the word “trust” is mentioned four times in the Bible:

  1. “But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts” (1 Thes. 2.4).
  2. “According to the glorious gospel of the blessed God, which was committed to my trust” (1 Ti. 1:11).
  3. “O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called” (1 Ti. 6:20).
  4. “If therefore ye have not been faithful in the unrighteous mammon, who [what trustor] will commit to your trust the true riches? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own” (Lk. 16:11-12)?

In all these references, that which God entrusted was not material and spiritual, but spiritual only—“the true riches.”

The Lord spoke of this concept of trust, in conjunction with an earthly temporal example, in Matthew 25.14-30 and Luke 19.12-27, although He used neither the word “trust” nor “steward or stewardship.” He spoke of an earthly master leaving certain amounts of his goods or money with his servants, according to their abilities. Actually, the more important parallel spiritual meaning was to the Lord and His servants. The master had an absolute right to his own goods, but he distributed to his servants to be used for the benefit of the master, the servants to be awarded according to their profitable use of the property entrusted to them. Some used the money productively and upon the master’s return presented him with a profit. The property belonged to the master, and the servants were to use it for the master’s benefit, not for their own benefit. Of course, they would be rewarded if they used the property wisely for the benefit of the master. One servant in each example returned only the original amount left in trust with them. The master instructed that the goods which he had left with the unprofitable servants be taken from them, and they were left with nothing. The profitable servants were rewarded by the master. In the story found in Matthew, the Master said, “[C]ast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Mt. 25.30). Men, as servants of the Master are likewise left in trust of all things for His benefit and will be rewarded or punished according to their use of His goods.

In conclusion, the words “steward” and “trustee” signify the same thing. However, the use of the term “trustee,” a word derived from the word “trust” by adding the suffix “-ee”  is preferable to the use of “steward” when describing the entire relationship. Why? For five reasons taken together. First, the terms “steward” and “trustee” mean the same thing.

Second, the one time “trust” and “steward” are used in the same immediate verses, “steward” denotes the person with the responsibility over another’s goods and “trust” is used to signify the fiduciary relationship with the master’s goods or property (Lk. 16). Even though “steward” is the one with the duty to rightly administer the goods the master commits to his trust, the name given to the arrangement is “trust.”

Third, no where in the Bible are all the terms involved in the relationship reduced to singular (as “trustor”) or modified terms (as “trust estate”).

Thus, fourth, the use of “trust” and derivatives is more practical. The term “trust” as a noun (and as an adjective) and its derivatives, more succinctly describe all aspects of the relationship: “trustor,” “trustee,” and “trust estate.” On the other hand, the term “stewardship” is less adaptable: one can interchange “steward” and “trustee;” but the word “trust” describes the overall relationship. No word derived from “steward” describes the person who establishes the stewardship (the “trustor”). No word derived from “steward” describes the estate the steward is responsible for (“trust estate”)—er, perhaps the “stewardship estate?”; but stewardship means the office of a steward. Parallel words leave less room for argument and misunderstanding. Imagine trying to explain these matters to a lost person.

Finally, American law, although not establishing the Bible concept of trust, recognizes it. In so doing, American law uses the Bible term “trust” and its derivatives.  For example, American Jurisprudence 2d Trusts, a highly regarded encyclopedia of American law, describes “trust” in § 1, as follows:

  • “The fundamental nature of a trust is the division of title, with the trustee being the holder of legal title and the beneficiary that of equitable title. By definition, the creation of a trust must involve a conveyance of property.
  • “A ‘trust’ exists where the legal title to property is held by one or more persons, under an equitable obligation to convey, apply, or deal with such property for the benefit of other persons. A trust has been defined as a fiduciary relationship with respect to property, subjecting the person by whom the title to the property is held to equitable duties to deal with the property for the benefit of another person, which arises as a result of a manifestation of an intention to create it. The Restatement definition is similar, providing that a trust, when not qualified by the word ‘resulting’ or ‘constructive,’ is a fiduciary relationship with respect to property, arising from a manifestation of intention to create that relationship and subjecting the person who holds title to the property to duties to deal with it for the benefit of charity or for one or more persons, at least one of whom is not the sole trustee.
  • “Caution: A trust consists not only of property, but also of the trust instrument, the trust’s beneficiaries and trustees, and the trust administrator [if any].”

American Jurisprudence 2d, Trusts § 2 makes clear that a “trust” is not a legal entity, but merely a fiduciary relationship with property. For one thing, this means that the one cannot sue the trust, since it is not recognized as a legal entity. This is not true of a “business trust,” a “charitable trust” or some other legal extensions of the “trust” relationship.

“No particular words are necessary to create a trust if there exists reasonable certainty as to the intended property, object, and beneficiary. Further, the purpose and intention, rather than the use of any particular term, determines whether a valid trust has been established.” American Jurisprudence 2d, Trusts § 65.

The important thing for the born again believer, regardless of the terms used, is that he handle the use of God’s properties, all of which are spiritual to a born again believer, according to the principle of trust as described in the Bible. Those faithful and wise churches who remain under God only will be blessed by their Lord. However, churches who choose to leave their first love by placing themselves at least partially under the state (for example, corporate (aggregate of sole) 501(c)(3) or 508 churches), have left their first love and betrayed their Lord’s trust. They are unfaithful and act unwisely; they act either knowingly or unknowingly and will  punished accordingly (see Lk. 12.42-48; see also Lk. 16 discussed above).

See En 4 for links to additional resources.

Endnotes

En 1: See, for explanation, How a Church Can Organize To Remain a New Testament Church (Holding Property in Trust for God Is a Scriptural Principle Recognized by the Legal System).

En 2: In WAUSHARA COUNTY v. Sherri L. GRAF, 157 Wis.2d 539 (1990), 461 N.W.2d 143, Court of Appeals of Wisconsin. Submitted on briefs December 8, 1989. Decided August 2, 1990 the court reviewed pertinent Wisconsin  statutes back to 1849 to determine if a church or religious organization must be incorporated for its property to be tax exempt [under state law]. Annotation to the law said: “A church consists of those who are communicants, have made a public profession of religion and are united by a religious bond of common spiritual welfare. It is the spiritual body…. we must hold that the mere fact that [a] church or religious society had not yet been incorporated at the time of the delivery of [a] deed in no way frustrated the trust thereby created, if such trust was otherwise valid.” Fadness v. Braunborg, 73 Wis. 257, 278-79, 41 N.W. 84, 90 (1889) (emphasis in original)….  In Holm v. Holm, 81 Wis. 374, 382, 51 N.W. 579, 581 (1892), the facts included that the Norwegian Evangelical Lutheran Church of Roche-a-Cree was a voluntary association until February 7, 1889. The court noted that “[p]rior to that date the title to the churches in which the members of the association worshiped was vested in trustees named in . . . deeds, and their successors in office. . . . The trusts imposed by such deeds appear to have been valid upon the principles stated by this court in Fadness v. Braunborg. . . .Id. …In Franke v. Mann, 106 Wis. 118, 131, 81 N.W. 1014, 1018-19 (1900), the court further said that ‘[w]hat has been said is in harmony with the law regarding trusts for religious uses….’ The Basic Bible Church established that title to the real estate subject to foreclosure was held in the name of the trustees for the benefit of the church. We conclude that the trust constituted an ‘entity’ which could claim tax exemption under sec. 70.11(4), Stats., for the benefit of the Basic Bible Church.”

On appeal, the Wisconsin Supreme Court in WAUSHARA COUNTY v. Sherri L. GRAF, 166 Wis.2d 442 (1992), 480 N.W.2d 16,  1992 approved, but did not restate, the reasoning above.

In KOPSOMBUT-MYINT BUDDHIST CENTER, v. STATE BOARD OF EQUALIZATION, 728 S.W. 2d 327 (1986) Court of Appeals of Tennessee, Middle Section, at Nashville. Permission to Appeal Denied, April 6, 1987, the court inferred a “trust” from the wording of a “joint venture” in 1982 and held that property held in trust for a Buddhist Temple qualifies for a property tax exemption, if the property is used for religious purposes and the owner, any stockholder, officer, member or employee of such institution is not lawfully entitled to receive and pecuniary profit from the operations of that property in competition with like property owned by others which is not exempt. The court stated, as regards trusts:

  • “A valid trust need not be in writing. It can be created orally unless the language of the written conveyance excludes the existence of a trust. Sanderson v. Milligan,585 S.W.2d 573, 574 (Tenn. 1979); Linder v. Little, 490 S.W.2d 717, 723 (Tenn. Ct. App. 1972); and Adrian v. Brown, 29 Tenn. App. 236, 243, 196 S.W.2d 118, 121 (1946). However, when a party seeks to establish an oral trust, it must do so by greater than a preponderance of the evidence. Sanderson v. Milligan, 585 S.W.2d 573, 574 (Tenn. 1979); Hunt v. Hunt, 169 Tenn. 1, 9, 80 S.W.2d 666, 669 (1935); and Browder v. Hite, 602 S.W.2d 489, 493 (Tenn. Ct. App. 1980).
  • “The existence of a trust requires proof of three elements: (1) a trustee who holds trust property and who is subject to the equitable duties to deal with it for the benefit of another, (2) a beneficiary to whom the trustee owes the equitable duties to deal with the trust property for his benefit, and (3) identifiable trust property. See G.G. Bogert & G.T. Bogert, The Law of Trusts and Trustees § 1, at 6 (rev. 2d ed. 1984) and Restatement (Second) of Trusts § 2 comment h (1957). We find that the Kopsombut-Myint Buddhist Center has proved the existence of each of these elements by clear and convincing evidence.” [p. 333].

Efforts of scholars to trace the origin have been futile. Trusts, Trust-Like Concepts and Ius Commune, 8 Eur. Rev. Private L. 453 (2000), C. H. van Rhee: ” … Whether these origins are Roman, Canonical or Germanic [or of some other origin] remains an unresolved question. …” Of course, scholars went to ancient history, but did not go to the most ancient history, the Bible. For more insights on this, see How a Church Can Organize To Remain a New Testament Church (Holding Property in Trust for God Is a Scriptural Principle Recognized by the Legal System).

En 3: Many churches are now organized in accordance with the Bible trust relationship. More are honoring God in this matter on a regular basis: the Biblical Law Center has organized over a dozen in the last year and a half, as well as scores of churches over the last 30 years.  No matter what terms a Christian uses, he should do all in accordance with Bible principle for the glory of God.

En 4: Click here to go to links to studies which show, from the law books, exactly what incorporation and Internal Revenue Code Section 501(c)(3) are.

How a Church Can Organize To Remain a New Testament Church (Holding Property in Trust for God Is a Scriptural Principle Recognized by the Legal System)

Powerpoint: The Basics of the Bible Principle of Trust in Church Organization Explanation of “Trust,” as opposed to “Business Trust,” “Charitable Trust,” and other kinds of trusts. How can you know who to trust for the truth about these matters? How can you know if what is presented here is the truth? Etc.

Click here to go to PDF of comments which help explain the Powerpoint directly above. The presenter also stated other things, but these notes cover the most important matters.

The Meaning and Results of Apostasy, the Final Outcome of Gospel Preaching, the Social Gospel, Emphasis on the Word of God, the Three Directions of Liberal Preaching, the Only Solution to Racism and all the Problems of Mankind, How Men Become Brothers no Matter Their Color, the Only Way to Transform Mankind

Modifications of Non-Copyrighted Comments of Dr. J. Vernon McGee
Published August 22, 2017

In 2 Timothy, an ominous dark cloud is seen on the horizon. It is the coming apostasy. Today, apostasy has broken like a storm, like a Texas tornado, on the world and in the churches. Webster defines apostasy as “total desertion of the principles of faith.” So apostasy is not due to ignorance; which results in heresy. Apostasy is deliberate error. It is intentional departure from the faith. An apostate is one who knows the truth of the gospel and the doctrines of the faith, but he has repudiated them.

Paul in 2 Timothy speaks of the ultimate outcome of gospel preaching. The final fruition will not be the total conversion of mankind, nor will it usher in the millennium. On the contrary, there will come about an apostasy which will well-nigh blot out the faith from the earth. In fact, there are two departures that will occur at the end of the age: One is the departure from the faith. Luke 18:8  “… Nevertheless when the Son of man cometh, shall he find faith on the earth?” This, in context demands a negative answer. The other is the departure of believers, those who are members of the family of God, which is what we call the “rapture.” (1 Thessalonians 4:16-17: “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”).

This view is not in keeping with the social gospel today which expects to transform the world by tinkering with the social system. Such vain optimists have no patience with the doleful words of 2 Timothy. The cold and hard facts of history and the events of the present hour demonstrate the accuracy of Paul. We are now in the midst of an apostasy which is cut to the pattern of Paul’s words in remarkable detail.

Most churches have entered the orbit of an awful apostasy. A remnant of New Testament churches are not affected. All members of the family of God are on their way to glory. I believe that many true believers attend apostate churches, not knowing enough about Bible principles to know of the apostasies of the churches they attend. For example, many believers attend corporate 501c3 churches without understanding that such status grieves our Lord who “loved the church and gave himself for it.” Pastors, leaders, “Christian” lawyers, etc. of such churches are either apostates (know the truth but depart from it) or do not know the truth and are therefore heretics.

Because of the threat of apostasy, Paul emphasizes the Word of God here more than he does in any other epistle. In fact, both Paul and Peter agree. Each of them in his “swan song” (2 Timothy and 2 Peter) emphasizes the Word of God and the Gospel.

My friend, the gospel rests upon a tremendous fact, and that fact is the total depravity of man. In other words, man is  a lost sinner. Someone has put it like this:

  • “Where education assumes that the moral nature of man is capable of improvement, traditional Christianity assumes that the moral nature of man is corrupt and absolutely bad. Where it is assumed in education that an outside human agent may be instrumental in the moral improvement of men, in traditional Christianity it is assumed that the agent is God, and even so, the moral nature of man is not improved but exchanged for a new one.

Man is in such a state that he cannot be saved by perfect obedience—because he cannot render it.  Neither can he be saved by imperfect obedience—because God will not accept it.

Therefore, the only solution is the gospel of the grace of God which reaches down and saves the sinner on the basis of the death and resurrection of Christ. Faith in Christ transforms human life. We have a showcase today all over this land of a relatively small number of men and women who have been transformed by the gospel of the grace of God.

Liberal preaching, instead of presenting the grace of God to sinful man, goes out in three different directions. From some liberal pulpits we hear what is really popular psychology. It majors in topics such as this: “How to Overcome” or “How to Think Creatively” or “How to Think Affirmatively or Positively,” or “How to Drive Your Life Purposely.” It says we are on the way upward and onward forever! That is popular psychology, and it is not getting anyone anywhere.

A second type of liberal preaching involves ethics. It preaches a nice little sweet gospel—a sermonette preached by a preacherette to Christianettes. The message goes something like this: “Good is better than evil because it’s nicer and gets you into less trouble.” The picture of the average liberal church is that of a mild-mannered man standing before a group of mild-mannered people, and urging them to be more mild-mannered! There’s nothing quite as insipid as that. No wonder the Lord Jesus said to the church of Laodicea: “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor how, I will spue thee out of my mouth” (Revelation 3.15, 16). That would make anybody sick to his tummy. That’s another reason I call these people Alka-Seltzer Christians. They’re not only fizz, foam, and groth, but they cause you to need an Alka-Seltzer.

Then there is the third type of liberal preaching which is called the social gospel. They preach better race relations, pacifism, social justice, the Christian social order, and union of church and state (church and state working with, over or under the other; church incorporation and 501c3 are two of many manifestations of this relationship). It is Christian socialism pure and simple.

In contrast, when the true gospel is preached and men come to Christ, they all become brothers. We don’t need all this talk about better race relations. You cannot create better relationships by forcing people together. Only the gospel of the grace of God will make a man into a brother of mine. When that happens, the color of a man’s skin makes no difference at all.

The solution of man’s problems can come only through the grace of God. We need to recognize that God creates out of nothing. Until a man is nothing, God can make nothing of him. The grace of God through Jesus Christ is the way to transform and save mankind. That is what 2 Timothy teaches, and that is why it is important to study 2 Timothy.

Click here to go to God’s Plan of Salvation.

For a Bible study of 2 Timothy, click here.

Exposing or Silently Co-existing with False Teaching Causes Suffering and Persecution from Within and Without a Church

Jerald Finney, May 2, 2017

This article is written during a long period of grief and sorrow, suffering and persecution.  First, it briefly deals with the issue of false teachings concerning church organization and links to an online teaching on this matter. The article linked to also explains correct Bible church organization. Dealing with this issue is the source of much suffering. Next, the article explains the suffering and persecution which any believer who takes a Bible based stand for God, including God’s churches and church principles, must endure. Sadly, the sources of such suffering come from everywhere—from within and without. When from within, “judgment must begin at the House of God; and if it first begin at us, what shall the end be of them that obey not the gospel of God?” Finally, the article quotes some very relevant Bible verses for guidance of believers in a church in the midst of suffering and persecution.

The article linked to below exposes lies and fabrications of a pseudo-law organization which has, for decades, misled people about church organization. This group has not only promoted a wrong way, but blatantly lied about the right way. Many good men of God have organized using their unlearned methods; been victim to their ridiculous arguments, etc. I left them alone for many, many years. However, every few months on average, I would be contacted by another believer who had bought their nonsense about their method of church organization (and teachings concerning pastoral leadership-a side issue) and also about correct New Testament church organization. Because truth was being drug through the mud and God’s churches misled, the Lord finally laid on my heart to “answer a fool according to his folly.”

The article is one chapter of an online booklet. Links to all articles, which address all aspects of the issue, are at the top of each article. I humbly suggest that members of New Testament churches properly organized according to New Testament principles need to understand these matters. The link to the article is:

Chapter 4: Analysis of “Biblical Law Center Bulletins”

As mentioned above, dealing with matters like this brings grief and sorrow, suffering and persecution to a believer. It is not fun to expose lies and anti-Biblical teaching and practices, especially when they are disseminated by so-called men of God. When one stands for Christ and/or His churches, he will suffer. Jesus is our example. “He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not” (Is. 53.3). Christ “loved the church and gave himself for it.” Likewise did the apostles.

Colossians 1:24  “Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:” Paul, in following Christ, suffered for “the body’s sake, which is the church.” Of course, on earth, the institution of the church is manifested in the local New Testament church. “Colossians” was written to and for the church at Colosee, with principles that God desires to be applied to every New Testament church body. Just read the epistles of Paul to get an idea of his suffering and contention for and within the local church. Of course, the church at Philippi was an exception. It was a church which had only insignificant problem(s)—no false doctrine as the churches of Galatia; no problems with Christian conduct as with the church at Corinth.

Likewise, all who follow Christ will suffer. 2 Timothy 3:12: ” Yea, and all that will live godly in Christ Jesus shall suffer persecution.” 1 Peter 2:21: “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.”

My pastor just preached a sermon concerning Christian suffering. He pointed out that this is something that all believers who seek to follow Christ will do. They will suffer for Christ’s sake. Before hearing that sermon, I never considered that much of my suffering and anguish since salvation have come because of my feeble attempts to follow our Lord. I had equated the “suffering and persecution” of Christians with that of the martyrs. But as the pastor preached, the continuing sufferings encountered by believers within a church who is at least attempting to honor the Lord Jesus Christ may be worse than that of the martyrs in the sense that the grief and sorrow brought from internal church associations and matters continue. They do not suddenly and quickly disappear. These sufferings are varied: For example, marriage problems for a newly saved believer caused by his regeneration; rejection of Christ by the believer’s friends and relatives; adverse reactions by co-workers, bosses, people of influence who can help or hinder his advancement in his chosen occupation of profession (e.g., a believer following his Lord no longer drinks, parties, etc. with them as before); suffering caused by conflict between believers within and without a church over true versus false doctrine or conduct (maybe the most distressing type of suffering); etc.

As a believer grows in knowledge, understanding, and application of Bible truth, conflicts, suffering, and persecution increase. Christ will call such a believer to do a work for Him according to the gift(s) which He extends to the believer. May times, the exercise of the believer’s gift(s) will bring that believer into conflict with other believers, many times others within the church he is a member of. Those conflicts are many times kept hidden within but they grow like a cancer; they cannot be hidden. Unresolved tension in and of itself brings suffering and persecution. The conflict, suffering, and persecution between believers is the worst, the hardest to deal with, the most hurtful, the cause of the most severe sorrow and grief. What is one to do? Betray Christ or suffer? Confront those with whom the conflict exists of let it smoulder?

May I present a little more insight, from the Bible, concerning suffering? Permit me to go back to Paul’s statement quoted above: “Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church.” Paul was suffering in his body for the sake of Christ’s body, “which is the church.” When Paul (and other believers) suffer for the body (the local church), it completes the suffering of Christ. Thus, there is still something to be done. Paul is writing from prison and here he says he has fulfilled all his sufferings in fulfillment of Ac. 9.15-16: “15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: 16 For I will shew him how great things he must suffer for my name’s sake.”

There are two kinds of sufferings: ministerial suffering and mediatorial suffering. Christ’s sufferings were mediatorial. Meditorial sufferings are of two kinds.

  1. Those which Christ endured and in which we cannot share. This is His human suffering which he endured as a man. These sufferings would include hunger and thirst, loneliness, anguish, pain, sorrow, and weariness. Paul wrote, “For every man shall bear his own burden” (Ga. 6.5). Thus, there are certain burdens we must each bear alone. We are born alone, feel pain alone. We must face certain problems alone. There is a sorrow that comes which no one can share with us. No one can take our place when we become sick.  You cannot take your child’s place when he or she becomes sick. No one can go through the valley of the shadow of death for another.
  2. The second suffering which Christ could not share was His suffering as the Son of God. We see this suffering in Psalm 69. In verses 11 and 12, we learn that He was the song of drunkards and that He made sackcloth His garment. Because He was the son of God, He was arrested by the Roman soldiers. The soldiers of the high priest mocked Him. They played a game in which they blindfolded him, and all the soldiers hit him with their fists. Even when he named the right one, they would not admit it but would blindfold him again and play the same game. He was marred more than any man. His face was beaten to a pulp. He suffered in a way no man has ever suffered because he suffered as the Son of God.

On the other hand, there are sufferings Christ endured which we can share. These are the sufferings which Paul refers to in Colossians 1.24.

  1. There is suffering for righteousness’s sake. Jesus suffered for righteousness’ sake. “But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham” John 8:40). Believers are to continue in the example of Paul and the other Apostles. When they do so, they will experience ministerial suffering. They will suffer persecution. “Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Ti. 3:12).

    If you are going to live for God, if you are going to take a stand for the right, you will find that you will be passed by. God’s men are passed by today in the distribution of earthly honors. “The world and many ‘Christians’ will damn the man of God with faint praise, and they will praise him with faint damns.” That is the way many believers as well as lost people treat God’s men. Athletes are lauded; people in the entertainment world are praised; politicians are praised; professors are honored; Christian lawyers who have forsaken Bible truth concerning church organization teach their lies at seminaries, Bible Colleges, and churches and sell their heretical books to Christians who blindly follow their teachings; and heretical teachers and pastors within the “Christian” sphere are lauded, praised, and looked up to by millions and their books, sermons, heretical and apostate teachings, etc. are believed and followed. If you stand for the things that are right in this world, you will suffer for righteousness’ sake. Paul understood this. That will be the lot for anyone who stands for God using God’s methods.
  2. Then there is the suffering in the measure we identify ourselves with Christ for the proclamation of the Gospel. The Lord Jesus made this clear, “If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you” (John 15:18-19). “The popularity of the world and the ‘Christian’ community is in inverse ration with his popularity with Christ.” If you are popular with the world and with the general “Christian” community in America, you will not be popular with Christ. The child of God is to take his rightful place and identify himself with Christ. When we suffer for Christ, the Lord Jesus is also suffering through us and through His local church we are members of.

    PaulOnRoadToDamascusRemember what the Lord Jesus said to Saul on the road to Damascus, “Saul, Saul, why persecuteth thou me” (Acts 9.4). Saul thought he was persecuting Christians. He was shocked to learn that he was actually persecuting the Lord Jesus Christ. The Lord Jesus suffers when His children are persecuted.

    If the Gospel and the truths of the Word of God are to go forward today, someone must suffer. Believers who take the Word of God seriously and act upon the truths therein will suffer. Local churches who take the Word of God seriously will understand that they “are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit” (Ep. 2:19-22).

Members of local New Testament churches who seek to obey Christ and keep his commandments will suffer persecution from many sources, sometimes from within the church they are members of. Oh, would churches follow the example of the church at Philippi. If one is to follow God and his Word, he needs the love, fellowship, and edification of everyone in the church he is a member of. His local church is his oasis. The disdain, rejection, and opposition of just one beloved brother in a church – even if not overtly obvious – quelches and weakens the spirit of the targeted member(s) of the body, thereby weakening and destroying the unity of the body as a whole.  Love (charity) is the key to prevention of this malady in the body. May church members and believers seek to love one another while keeping in mind the following most appropriate verses:

Ephesians 4:11-16: “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:  From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.”

1 Corinthians 12:22-31: “Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.  For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another.  And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.  Are all apostles? are all prophets? are all teachers? are all workers of miracles?  Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts: and yet shew I unto you a more excellent way.”

God does not want his children to needlessly cause their brothers and sisters in Christ to suffer. He desires that we, in the midst of our sufferings, remember: “And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.  Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters. Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator” (1 Peter 4:8-19). [Notice: the fiery trial starts at the church, the house of God. Believers persecute and cause other believers to suffer. A believer should make sure he is on the Lord’s side (truth and love) when this happens.]

See the following webpage for a lot of Scripture which deals with suffering and persecution of the believer: Persecution and Suffering.

Note. Many of the insights in the above article were gleaned from Colossians by Dr. J. Vernon McGee.

 

Romans 13 and Related Verses

Shortly after this picture was taken, the soldier put a bullet through the head of this teenage girl. Her crime? Proseletyzing during the Bejing Olympics.
Shortly after this picture was taken, the soldier put a bullet through the head of this teenage girl. Her crime? Proseletyzing during the Bejing Olympics.

Jerald Finney
Copyright © February 7, 2017

Romans 13:3-4: “For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.” In these verses, God defines the jurisdiction of civil government. After all, God is the highest power. God, the highest power, ordained the powers that be (the lower powers) (Romans 13:1). Can the laws of a lower power take precedence over the laws of a power above? When one is faced with obeying a lower power or a higher power, whom is one to obey? Is one to obey the lower power when the laws of the lower power are contrary to the laws of the higher power? Whom is one to fear more, according to the Word of God?   “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell” (Matthew 10:28). Romans 13:8-14 lays out the responsibility of man under lawful civil government, to keep the last table of the Ten Commandments which deal with man’s relationship to man.

See the article “More on Romans 13.1-2: The Powers That God Has Ordained” by clicking here.

So, you see, Romans 13:1a, when correctly interpreted within the context of the entirety of Romans 13, and within the context of the entirety of Scripture, does not teach unlimited obedience to unlawful civil government. In other words, Romans 13.1a, when correctly considered, is consistent with Romans 13 and with the teachings of the entire Bible. God’s Word is never inconsistent. These matters are addressed in much more detail in the materials below.

HebrewMidwives

Exodus 1:15-17: “And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah: And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live. But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.”

Exodus 1:20-21: “Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty. And it came to pass, because the midwives feared God, that he made them houses.”

[Continued below at end of page]

The material on this page is also on the “Books by Jerald Finney” page. This page makes it more convenient for one who specifically wants to go to teachings on Romans 13 and related verses.

“Iron Sharpeneth Iron” TV interview of Pastor Jason Cooley and Christian Attorney Jerald Finney.
Host is Pastor Brandon Teague of Old Paths Baptist Church in Paris, Texas.

Romans 13 Do We Obey Government over God?
The Biblical Interpretation

Other teachings by Jerald Finney

March 24, 2013: Romans 13 – What every 501c3 Pastor and Church Member Needs to Hear (Youtube message preached at Gateway Anabaptist Church.)

Relevant sermons by Pastor Jason Cooley follow. Left click to listen to sermon. Right click link, then left click “Save link as…” to download.

Article: “American Abuse of Romans 12.1-2 and Related Verses.” This is an audio teaching series by Jerald Finney.

Book: Render unto God the Things that Are His: A Systematic Study of Romans 13 and Related Verses:

2nd Revised Romans 13 COVER

  1. Introduction to “Render unto God the Things that Are His: A Systematic Study of Romans 13 and Related Verses” (Chapter 1 of Render Unto God the Things that Are His: A Systematic Study of Romans 13 and Related Verses. This material was also covered in less detail in God Betrayed, Section III, Chapters 5, 6.)
  2. Doth not your Master pay tribute? Matthew 17.24-27 (Chapter 2 of Render Unto God the Things that Are His)
  3. Render unto Caesar…? Luke 20.25, Matthey 22.21, Mark 22.17 (Chapter 3 of Render Unto God the Things that Are His)
  4. Let every soul be subject unto the higher powers? Romans 13 (Chapter 4 of Render Unto God the Things that Are His)
  5. Submit to every ordinance of man? 1 Peter 2.13 (Chapter 5 of Render Unto God the Things that Are His)
  6. Pray for all rulers? 1 Timothy 2.1-6 (Chapter 6 of Render Unto God the Things that Are His)
  7. Conclusion to “Render unto God the Things that Are His: A Systematic Study of Romans 13 and Related Verses” (Chapter 7 of Render Unto God the Things that Are His)

The above online version of the book Render unto God the Things that Are His: A Systematic Study of Romans 13 and Related Verses is also on “The Biblical Doctrine of Separation of Church and State” page of this blog.

Click the following link to view the PDF of the book: Render unto God the Things that Are His: A Systematic Study of Romans 13 and Related Verses.

RahabJoshua 2:3-4: “And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country. And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:”

Joshua 2:8-15  “And before they were laid down, she came up unto them upon the roof; And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.  For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed. And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.  Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token: And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death. And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.  Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.”

Daniel 6:10-11: “Now when Daniel knew that the writing was signed, he went into his house; and his windows being open inRomans13DanielInLionsDen his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. Then these men assembled, and found Daniel praying and making supplication before his God.”

Daniel 6:16: “Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.”

ShadrachMeshachAbednegoDaniel 3:8-11: “Wherefore at that time certain Chaldeans came near, and accused the Jews. They spake and said to the king Nebuchadnezzar, O king, live for ever. Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:  And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.”

Daniel 3:16-18: “Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.”

Acts 5:17-20: “Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and wereRomans13Peter filled with indignation,  And laid their hands on the apostles, and put them in the common prison. But the angel of the Lord by night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people all the words of this life.”

Acts 4:19-21: “But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard. So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.”

Acts 4:23-31: “And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them. And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, For to do whatsoever thy hand and thy counsel determined before to be done. And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus. And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.”

Acts 5:27-29: And when they had brought them, they set them before the council: and the high priest asked them, Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us. Then Peter and the other apostles answered and said, We ought to obey God rather than men.”

The above is only a small sampling from the Bible. See Render unto God the Things that Are His: A Systematic Study of Romans 13 and Related Verses (reproduced above) for comprehensive biblical coverage.

Information on Books and other writings by Jerald Finney

All books, except An Abridged History of the First Amendment which is available only in online form, by Jerald Finney are available free in both PDF and online form. See, Order information for books by Jerald Finney.

God Betrayed/Separation of Church and State: The Biblical Principles and the American Application (Link to preview of God Betrayed)(PDF; online form) may be ordered from Amazon by clicking the following link: God Betrayed on Amazon.com or from Barnes and Nobel by clicking the following link: God Betrayed on Barnes and Noble. All books by Jerald Finney as well as many of the books he has referenced and read may also be ordered by left clicking Order Information for Books by Jerald Finney or directly from Amazon by going to the following links:

Companion website:Church and State Law

When Did the Church Become a Business?” a beautiful song by Jason Bellard

Click here to go to the article
Click here to go to the article “Is Separation of Church and State Found in the Constitution?”

1,000 Pastors who pledge to defy IRS and preach politics from pulpit ahead of election misunderstand the law and the hierarchy of law

Jerald Finney
Copyright © October 3 , 2012

Authority, The Greatest Thing In The Universe,” Dr. Greg Dixon 2005. This sermon explains the importance of authority and power and correct doctrine. It explains how great men of God can proceed according to some false doctrine and the consequences. For example, John and Charles Wesleys’ teachings led to the tongues movement and all its modern derivatives and adnerents such as TD Jakes, Joycd Meyers, Kenneth Hagan, etc.

Click here to go to sermonaudio teaching “Texas Pastors getting ‘Sermon Protection Act’-Do We Need It?” 

Pastors pledge to defy IRS, preach politics from pulpit ahead of election

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; … In the day when God shall judge the secrets of men by Jesus Christ according to my gospel” (Romans 2.12, 16).

By intentionally preaching on politics before the upcoming election in defiance of the rule in Internal Revenue Code §501(c)(3) (“501c3”)(click the link to go directly to the law and read it for yourself), 1000 pastors plan to challenge the constitutionality of that provision. This article analyses their actions and intentions based upon a look at 501c3 in light of American civil law and Biblical principle and teaching.

American law says that hierarchal governance shall be in the following order: The constitution of the United States, those federal statutes that control states under the supremacy clause, the state constitution, state statute, and county and city ordinances. Thus, for example, when a person is charged with a crime for violating a city ordinance which forbids speech in the public forum (i.e., government owned property such as sidewalks and parks which have been traditional forums for free speech), one can move to quash the action based upon his United States and state constitutional rights to free speech. Of course, one’s constitutional right to free speech in a public forum does not apply to certain criminal activity such as obstructing the sidewalk by rendering the sidewalk impassable or rendering passage unreasonably inconvenient or hazardous after disobeying a reasonable request or order to move by a peace officer, fireman, or person with authority to control the use of the premises.

American hierarchal law is adequate to deal with a legal issue like the one presented in the preceding paragraph. However, in spite of its sufficiency in dealing with most temporal matters, it is incorrect and also inadequate. American hierarchal law does not recognize the highest law, God’s law as given in the Bible. God’s law is above man’s law whether man recognizes it or not. Civil governments, like individuals and churches, have a choice to make. God temporarily gives man free will because He wants man’s love. That which is forced can never be love. Thus, God allows civil governments to refuse to know and/or recognize that He is God. Nations who choose not to recognize God and operate within their God-ordained jurisdictions will ultimately be cursed according to their choice. Those who operate according to His principles will be blessed. No nation, individual or church can complain because reality, when looked at in the light provided by the Bible, gives man all he needs to know to make the right choice. Light ignored or rejected halts positive progress and brings ultimate undesirable consequences.

Click the image above to go to the article
Click the image above to go to the article “Is Separation of Church and State Found in the Constitution?”

The author would note that God’s law teaches that civil government under God establishes separation of church and state and freedom of religion (which can also be called freedom of conscience or soul liberty) while at the same time recognizing His Supremacy, because, as stated in the last paragraph, God wants every man to have a choice (See “Is Separation of Church and State Found in the Constitution?). Thus a nation under God will separate church and state and will guarantee religious freedom while at the same time recognizing God and keeping its own authority within the jurisdictional boundaries which God has established in His Word. Just because America does not recognize the highest law does not mean that God’s law is not in effect: Although the First Amendment to the United States Constitution still forbids and corresponding state constitutional provisions protect against religious establishment (union of church and state) and freedom of religion, due to her successful attempts to remove God from practically all civil government matters, America is beginning to suffer the inevitable consequences and is now a moral cesspool in which wickedness is the rule of the day.

Sadly, most of those who claim to know God and His law have accepted the American hierarchy of law as opposed to the Biblical hierarchy of law. Even the vast majority of pastors, men who should know better, claim that the Bible teaches that believers should obey every ordinance of man; and they cite Romans 13:1 or 1 Peter 2:13, out of context to support their position. (All these matters are dealt with on the “Separation of Church and State Law” website and also in books written by this author. Go to Render Unto God the Things that Are His: A Systematic Study of Romans 13 an Related Verses for an online version of the book which explains the true meaning of Romans 13:1, 1 Peter 2:13, and other related verses. Go to the Sermons page of “Separation of Church and State Law Website” to hear sermons on Romans 13, 1 Peter 2:13 and other relevant matters. See also, Endnote. Note. All Jerald Finney’s teachings can be accessed on his websites at no cost whatsoever.). They even go so far as to say that churches should incorporate and apply for 501c3 status, even though there is no ordinance of man in America requiring churches to do so. In fact, the laws of incorporation and 501c3 violate the First Amendment to the United States Constitution. (See infra).

A few years ago, the Alliance Defense Fund (“ADF”) had a pulpit initiative in which 100 pastors preached on politics in defiance of one of the several the rules they agreed to when they asked for and were granted 501c3 status. The ADF informed the Internal Revenue Service and widely advertised the date of their upcoming activity. After the date of their activity, the Internal Revenue Service simply ignored it. No action against the pastors and churches involved was taken.

Now, more than 1,000 pastors of churches who asked for and were granted 501c3 status are again planning to challenge the IRS next month by deliberately preaching politics ahead of the presidential election despite the law which forbids 501c3 churches and pastors from preaching on politics. (Go directly to “Pastors pledge to defy IRS, preach politics from pulpit ahead of election” by clicking link. The article is also reproduced in En2 below.). Their position is that prohibiting preachers from preaching on politics is unconstitutional; that the law violates the First Amendment to the United States Constitution. The First Amendment says:

The First Amendment to the U.S. Constitution
The First Amendment to the U.S. Constitution

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

A cursory examination of the law and the position of the 1,000 pastors quickly reveals the folly of their action. Is not the entirety of Internal Revenue Code §501(c)(3) unconstitutional as to its application to churches? Is not it a law respecting an establishment of religion and a law which prohibits the free exercise thereof? If so, and if the 1,000 pastors truly honor the Constitution, then why did they seek 501c3 status in the first place? Why did they and untold thousands of other pastors not cancel their 501c3 status in its entirety and legally attack the entire law as being unconstitutional as applied to churches? Of course they and this author know the reason. They incorrectly perceived that such status would be of benefit to them and the churches they pastor as they proceed with their attempts to build their mini-kingdoms on earth as well as to establish the Kingdom of Heaven on earth; attempts guided by humanistic and/or heretical, not Biblical concepts.

A non-501c3 church which is careful to operate as a spiritual entity only, not a legal entity, is protected by God and by the First Amendment. It is a First Amendment Church; it is, as to its organization, a New Testament church. The federal government and the Internal Revenue Service understand this. The author has thoroughly explained all these matters in some detail in his books and websites. He quotes directly from the Internal Revenue Code, Internal Revenue Service Regulations, and from various other legal sources. See En1. The First Amendment is a statement of the Biblical principles of separation of church and state and protects any church who does not become a legal entity such as a corporation, unincorporated association, or charitable trust and who does not obtain 501c3 or 508  status.

First Amendment churches have many benefits which a 501c3 or a 508 church does not have. First Amendment churches are free to preach whatever God leads them to preach without persecution. They please God in their manner of organization since they submit themselves to no head other than their Bridegroom and Husband, the Lord Jesus Christ. The members of First Amendment churches have greater protection against criminal and civil actions and liability than do members of corporate 501c3 churches. First Amendment churches, unlike 501c3 churches, can have the power of God if they also honor other Biblical precepts. Again, all these matters are explained in detail in Jerald Finney’s books and websites. Many churches in America are now operating without legal entity status and without 501c3 status.

SeparationOfChurchAndState4These 1,000 pastors, according to the Bible, are proceeding without Biblical knowledge. They want their cake and to eat it too. They want the part of the unconstitutional law that they like, and they want to discard the part of the unconstitutional law they do not like, based upon a constitutional argument that only the part of the law which they do not like is unconstitutional. God is not going to honor their efforts, no matter the outcome of their actions. These pastors simply do not seem to possess the wisdom necessary to understand that God wishes His churches to be under Him only, that He is sufficient without the help of their other “lover,” and that he in fact is jealous of His churches. They do not realize that First Amendment churches in America can do much more for the Lord than can 501c3 churches since non-501c3 churches can have something that they can never have – the power of God. They miss the main point of it all: legal entity status for a church violates the Biblical principles of separation of church and state and the right to free exercise of religion. They should readily understand all this since they are seeking a resolution to the problem from their 501c3 authority, the federal government and her court system, to decide the issue; and they will be required, as 501c3 churches which have submitted themselves to the federal government, to honor the decision of their sovereign. They want the Internal Revenue Service to challenge their political preaching so they can challenge the IRS by going to federal court, the designated agent of their sovereign.

It is obvious to the Bible believer that God is very displeased with what they are doing. They do not understand that they gave up their First Amendment rights (their God-given freedoms) and placed themselves under the Fourteenth Amendment as to many matters when they intentionally became legal entities and/or asked for and received 501c3 status. They do not and maybe cannot understand American law, God’s law, and the true hierarchy of law. They do not understand the truth of what the Bible teaches about church, government, and separation of church and state. They are not and will not be free until they believe, understand, and act according to God’s word. “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free” (John 8.31-32).

Endnotes

En 1

The foundational truths for all Jerald Finney's writing and teachings
The foundational truths for all Jerald Finney’s writing and teachings

Order information, free PDF, and free online version page for books by Jerald Finney

  1. Miscellaneous essays and articles by Jerald Finney.
  2. Links to some of Jerald Finney’s writings on legal issues.

En2 [Copy of the article without pictures is below]

Pastors pledge to defy IRS, preach politics from pulpit ahead of election

By Cristina Corbin
Published September 23, 2012
FoxNews.com

More than 1,000 pastors are planning to challenge the IRS next month by deliberately preaching politics ahead of the presidential election despite a federal ban on endorsements from the pulpit.

The defiant move, they hope, will prompt the IRS to enforce a 1954 tax code amendment that prohibits tax-exempt organizations, such as churches, from making political endorsements. Alliance Defending Freedom, which is holding the October summit, said it wants the IRS to press the matter so it can be decided in court. The group believes the law violates the First Amendment by “muzzling” preachers.

“The purpose is to make sure that the pastor — and not the IRS — decides what is said from the pulpit.”

– Erik Stanley, Alliance Defending Freedom

“The purpose is to make sure that the pastor — and not the IRS — decides what is said from the pulpit,” Erik Stanley, senior legal counsel for the group, told FoxNews.com. “It is a head-on constitutional challenge.”

Stanley said pastors attending the Oct. 7 “Pulpit Freedom Sunday” will “preach sermons that will talk about the candidates running for office” and then “make a specific recommendation.” The sermons will be recorded and sent to the IRS.

“We’re hoping the IRS will respond by doing what they have threatened,” he said. “We have to wait for it to be applied to a particular church or pastor so that we can challenge it in court. We don’t think it’s going to take long for a judge to strike this down as unconstitutional.”

An amendment was made to the IRS tax code in 1954, stating that tax-exempt organizations are “absolutely prohibited from directly or indirectly participating in, or intervening in, any political campaign on behalf of (or in opposition to) any candidate for elective public office.”

“Violation of this prohibition may result in denial or revocation of tax-exempt status and the imposition of certain excise tax,” the IRS says in its online guide for churches and religious organizations seeking tax exemption.

Stanley and others, like San Diego pastor Jim Garlow, say the IRS regularly threatens churches that they will lose their tax-exempt status if they preach politics. But Stanley and Garlow claim the government never acts on the threat because it wants to avoid a court battle.

“It is blatantly unconstitutional,” said Stanley. “They just prefer to put out these vague statements and regulations and enforce it through a system of intimidation … Pastors are afraid to address anything political from the pulpit.”

“The IRS will send out notices from time to time and say you crossed the line,” added Garlow, a senior pastor of Skyline Wesleyan Church in San Diego. “But when it’s time to go to court, they close the case.”

A spokeswoman for the IRS did not comment on the matter and instead referred all inquiries to the government’s online handbook.

Garlow and other pastors say their concerns over the code extend well beyond the law.

“I’m very concerned about the spiritual side of this,” Garlow told FoxNews.com. “There’s a phenomenon occurring in America and that’s a loss of religious liberty.”

“If I would have said 50 years that ‘Tearing up a baby in the womb is a bad thing,’ people would have said ‘Of course it is,’” Garlow said. “But If I said that today, people would say ‘Pastor, you’re being too political.”

Read more: http://www.foxnews.com/us/2012/09/23/pastors-pledge-to-defy-irs-preach-politics-from-pulpit-ahead-election/#ixzz27citUigN

Click the image above to go to the article
Click the image above to go to the article “Is Separation of Church and State Found in the Constitution?”

Jack Schaap, First Baptist of Hammond, Heresy and Apostasy


Jerald Finney
Copyright © August, 2010
Updated in 2012, 2013


To hear companion sermon, “Ten Shekels and a Shirt” click following link
and scroll down to the sermon link: “Sermons


See also,  On Jack Hyles’ Sermon, “The Treasure Is in the Field”

This article is an example of the results of church heresy and apostasy. Subjection of a church to the civil government through church incorporation (aggregate or sole), charitable or business trust status, IRC Code Section 501(c)(3) or Section 508 status, etc. is one step along that road to heresy and apostasy, and may even be the first step. First Baptist of Hammond is a very large corporate, 501(c)(3) religious organization, not a New Testament or Historic Baptist Church, contrary to the claims of the leaders of that religious organization.  To understand these issues in more detail see The Biblical Doctrine of the Church or the much more succinct teachings at Lessons on Bible Doctrines (including Bible doctrine of the church).


LETTERS FROM PASTORS REGARDING HYLES/SCHAAP … ARTICLES


Jack Hyles Cult Exposed
(Facts one cannot deny about Hyles and his followers are presented and verified in videos, many made by First Baptist of Hammond itself.)
The Truth About Jack Hyles Part 1
The Truth About Jack Hyles Part 2
The Truth About Jack Hyles Part 3
The Truth About Jack Hyles Part 4

(These videos give a lot of undeniable facts that are caught by the camera. One is the story of one of Hyles’ daughters who tells it all. Her story and the culmination of the heresy and apostasy by Hyles is given to the world and do tremendous damage to the cause of Christ and true historic New Testament churches. The more an independent Baptist pastor follows the pattern of Hyles, the more he and the church(es) he pastors will eventually damage the cause of Christ. Hyles’ system was, in fact, Satanic. People like Hyles do great harm to the cause of Christ as did Hyles. The chief error is their failure to preach and teach true saving faith. Another great error in their teaching is to divide the church into clergy and laity, as do Protestant churches and as does the Catholic church-this may be one cause of the sexual abuse and appetites of many fundamental Baptist pastors and Catholic clergy. Another chief error is to run a church like a business, according to business methods developed by the god of this world.)

Fundamental Baptist churches who follow Hyles/Schaap principles and methods do great damage to the family through their preaching on husband/wife/family. As the above presentations prove, Hyles’ family was a disaster as is the case with many Fundamental Baptist families who ignore Bible principles. The following two sermons exemplify, in tone and substance, how a pastor should preach to the husband/wife/family in order to glorify God and edify husband/wife/family. Notice that babies are crying in the service. That is the application of Bible principles. Families are to be in church together, not separated so that children are instructed and cared for by others. The parents are responsible for their children in all matters. Youth ministries, Sunday school classes, etc. cannot be justified by accurate Bible study or interpretation:

Husband’s Ministry To His Wife
Wife’s Ministry To Her Husband

WivesMinistryToHusband


Jack Schaap, First Baptist of Hammond, Heresy and Apostasy

Contents:

I. Introduction
II. 2012 and 2013 updates

III. Heresy and apostasy
IV. Conclusion

Endnote (Information on books by Jerald Finney)

Note. Left-click blue underlined links to go directly to sites.


All the biblical principles for the relationship between Christ and his churches and between church and state are meticulously covered on this website and in the books by this author. Churches who violate those principles are building upon the same foundation as did First Baptist of Hammond, Indiana, even if they have not fallen to the degree of that church. One who is a member of a Scripturally compromised church should not criticize Schaap too harshly. The author personally knows of situations in churches similar to that of First Baptist and Jack Schaap as well as variations thereof. The tentacles of First Baptist and its heresies and resulting sins have been spread to untold numbers of “Fundamental” Baptist churches (as well as other types of churches) all over this nation” (Quote from article below).

After I had written the above quote someone emailed me the link to the following article: Let Us Prey: Big Trouble At First Baptist Church. (Notice that this article is 7 pages long, with links at bottom of pages to go to next page.)

  “For thou didst it secretly: but I will do this thing before all Israel, and before the sun. And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die. Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die” (2 Sa. 12:12-14). King David repented, neither Schaap nor First Baptist of Hammond have done so.

  “Giving no offence in any thing, that the ministry be not blamed: But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,  In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;  By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, By honour and dishonour, by evil report and good report: as deceivers, and yet true; As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things” (2 Co. 6:3-10)(Bold emphasis mine).

Sermon by Jack Schaap: Polishing the Shaft

Click the following link to go to an excellent article dealing with the unbiblical responses of big-name pastors to giving their unqualified blessing to the church and the ministry of the new pastor, John Wilkerson:

Ignoring the Sin of First Baptist of Hammond

‘My Pastor Is On The Ashley Madison List’ (082715)(What about your pastor? My pastor is not on that list. Jack Schaap and many of the other “Hyles” preachers were found out even though they may not have been on that list; by extrapolation, one (especially a believer who loves God and has been exposed to Hyles type ministries) can conclude that many have not. This article is also reproduced below.)

To understand more about the unchecked heresies of Jack Hyles, Jack Schaap, the progression of those heresies and the inevitable consequences click here to read the entire article, “Open Letter to First Baptist Church – Hammond Indiana” by Linda Murphrey, daughter of Jack Hyles.


I. Introduction 

Being called by the Lord to deal with this matter brings no joy to the author. Seeing First Baptist of Hammond and many other churches continue down the road of heresy despite the lessons to be learned from Hyles, Schaap, and First Baptist of Hammond brings grief, not joy, to the author and to the Lord. Pastor Hyles honored the Lord in some of what he preached and practiced, but flaws were obvious and First Baptist did not deal with them. The main flaw, among many, of Hyles was his incorrect plan of salvation. Pastor Schaap took Hyles’ incorrect practices to new depths and introduced new heresies which any serious student of the Word of God can quickly discern. Yet First Baptist did nothing until the corporate board of directors, in order to protect the corporation and in conformity to the corporate bylaws, dismissed him. Seeing the untold numbers of believers who ignorantly continue to follow the leaders of those churches brings sorrow to the author as well as to the Lord. Understanding that far fewer persons are being saved and that many of those who are live immoral lives as the result of the heresies and practices of so-called Bible believing churches in America is vexing, to say the least.

Publishing these matters is done in love. What has been going on at the First Baptist Church of Hammond is illustrative of the natural progression of unchecked heresy. The heresy there, among other things, promoted even inappropriate sexual behavior (See Section II below). The church as well as all those who looked the other way and continued to idolize both Pastor Hyles and Pastor Schaap without checking their inappropriate behaviors are to blame. The church members sat and listened to dangerous heresy and took no action to take the prescribed biblical action. The church, to this point, is proceeding in their misguided direction.

The foundation for this article, which will summarize biblical teaching on heresy and apostasy in Part III below, was laid in the article On Jack Hyles’ Sermon, “The Treasure is in a Field” (The author suggests that the reader study that article and avail himself of the resources linked thereon. If you have already read it, it was revised on August 20, 2010.). In that article, the author pointed out that Dr. Hyles missed a preeminent principle in the Word of God as to the organization of God’s churches in his sermon, The Treasure is in a Field. As a result of his error, the chickens may already be coming home to roost at the First Baptist Church of Hammond, Indiana (referred to hereinafter as “First Baptist”). Spiritual treasure is being lost and abandoned and no one seems to know why.

Although the author will link to a few controversial resources below, he will spend little time and space getting into all the controversies over Jack Hyles, Jack Schaap, and First Baptist church. The purpose of this “Separation of Church and State” site is to teach biblical principles concerning the issue of and sub-issues around separation of church and state, historically an important Baptist distinctive. Unless our Christians and churches fall in love with the Savior, the Head, Bridegroom, and Husband of His churches; spiritually educate themselves in the Word of God; repent; and reorganize their churches according to biblical principles, the decline in the number of true born again believers and Bible believing churches in America will continue.

After Dr. Jack Hyles died in 2001, Jack Schaap was voted in as pastor of First Baptist. From a short study, it is for sure that Schaap in now leading in the promotion of at least one dangerous heresy and possibly others. The first is his teaching on the King James Version. Another which this article will consider may be his teaching on the prosperity gospel.

One can view what he says about the KJV by clicking the following links: http://www.youtube.com/watch?v=_jMP1S7xvdg; http://www.youtube.com/watch?v=LYGzQkaNBiY&feature=related; http://www.youtube.com/watch?v=–Nq-vhjPGc&NR=1; Please inform the author if you believe that these are not the teaching of Jack Schaap. If he did not teach what is on the video, the author will certainly recant.

Thanks be to God that the author has had pastors who have understood the importance of and come down on the right side of the KJV issue. They have brought in preachers and scholars who have spent tens of thousands of hours studying these matters (as opposed to the 1000 to 1500 hours Schaap has allegedly spent studying the issue, and obviously not studying all points of view on the matter.). His pastors have also taught on the issue themselves. He has several books that explain why the KJV is the only inerrant, infallible, verbally inspired English translation of God’s Word. No Holy Spirit led, knowledgeable, born-again believer can deny this; every such person easily sees the lies in the above videos and is able to counter them with sound facts and reasoning. All English versions of the Bible, other than the KJV, are nothing more than perverted interpretations. Yet Bible colleges and churches all over the nation are lying about this matter. Those who discount the KJV should be glad that most Christians neither read well nor can they think and analyze. Otherwise, believers would not be so easily deceived. Yes, fewer and fewer in America are being saved, and one big reason for this is that Christians are more and more going to interpretations and not to the one true translation. This nation was built by Christians who relied upon the mighty spiritual sword—the KJV. With the pejoritive statements about and abandonment of the KJV has come the demise of Christianity in America. As goes the KJV so goes Christianity in the U.S.A.

Some important points for the reader to consider: There was never one substantive change in the original KJV, only changes in spelling and punctuation as spelling and grammar developed and changed in the English language. Would not a studied person know this and point this out when referring to those “errors” or “mistakes” which were “corrected?” Also, in case the reader does not know it, there are no originals, only copies of copies of copies…. The originals are long gone and no one will ever see them. So all that is available for anyone, in any language, are copies of copies of copies, etc.… Yet, God will preserve His Word for those of every language who earnestly seek Him (Read Psalms 12.6-7, Isaiah 59.21, Matthew 24.35, Proverbs 30.5-6, Isaiah 31.1-2, Matthew 12.36-37, John 12.47-48 (How can one be judged by a non-existent Word of God and only by originals which do not exist?), Revelation 22.18-19, John 12.47-48. Be sure to read these verses in the KJV because the interpretations pervert many of them. It would be good to compare.). Jesus believed, verified, and read from the Scriptures (even though the originals had long-since decomposed and all he had was a translation from copies of copies of copies (See, e.g., John 5.45-47, John 5.9-11, Mark 2.2, Matthew 24.35, Mark 8.28, John 10.31-36, etc.). Our Lord constantly referred to the historical Scriptures (translation of copies of copies of copies), and not once did he ever cast doubt on the authority of the Bible.). The same analysis applies to the apostles. The true teachers on this matter go on and on and completely destroy every lie of the modernist, such as all the arguments put forth to belittle the KJV.

A tremendous book on the KJV conflict is The Word: God Will Keep It/The 400 Year History of the King James Bible Only Movement. See Review of The Word: God Will Keep It/The 400 Year History of the King James Bible Only Movement for more information on that book plus a radio interview of the author of the book.

To listen to a radio interview of scholar John Hinton concerning the KJV conflict click: May 18, 2013 radio interview of John Hinton.

Schaap may twist Scripture in his preaching on the “prosperity dotrine: http://www.rapidnet.com/~jbeard/bdm/exposes/schaap/fbcprosd.htm; but see, http://www.jojomoffitt.com/DrSchaap3.shtml. The author has not done an in depth invvestigation of this matter.

Another video which raises concerns is http://www.youtube.com/watch?v=yjVZGUWRJgA. In this video Schaap praises preachers who are pointed out in the video as being heretical, at the least. The author offers no explanation or critique of the video, but it concerns him. The alleged religious practices of the pastors praised by Schaap, if the information given on them is accurate, clearly violate the biblical principles of holiness and separation; principles which, as the author understands it, Dr. Hyles upheld (Note. Of course, everything presented in the videos about those preachers does not violate biblical principles). Again, let Jerald Finney know if this video has been created, altered, or if the allegations are inaccurate. The author includes this video because, on several occasions when he has been out of town, he has visited a church that purports to be a “Bible believing” church (once a Baptist church which renamed herself and started indulging in many modernistic practices) and that reflects some of the practices of the churches pastored by men praised in the video.

Heresies are rampant in many churches which were once fundamental and Bible believing. As pointed out in the article On Jack Hyles’ Sermon, ‘The Treasure is in a Field:

“untold numbers of fundamental Baptist churches are betraying our Lord; abandoning the fundamental doctrines and teachings of the Word of God as well as the Word of God itself; turning to corrupted interpretations of the Bible instead of the tried and true translation; resorting to psychology and other humanistic and business devices in order to increase attendance; feeding milk instead of meat to envying, striving, divided church bodies who are not able to bear the deeper things of God; teaching and/or practicing heresy; and some are falling into apostasy. Every year, droves of fundamental Baptist preachers are abandoning or betraying the faith and scores or hundreds of fundamental, Bible-believing Baptist churches are ceasing to exist. In other words, spiritual treasure is being abandoned and lost and, sadly, very few understand why.”

Based upon his own study and observations as well as conversations with a considerable number of pastors and other Christians, many of whom are far more knowledgeable about these matters than the is he, the author believes that Jack Schaap, First Baptist, and all the other “fundamental Bible-believing” Baptist churches in America who operate as state churches (incorporated, 501(c)(3) religious organizations) prove the author’s theses as stated in On Jack Hyles’ Sermon, “The Treasure is in a Field” (left click to go directly to article). Many or most of those churches are no longer led by a good pastor, the churches themselves have been corrupted, heresy is rampant, and some are in the apostasy stage. The author suggests that one who truly loves the Lord should studiously reread that last article with prayer and under the power of the Holy Spirit: study the author’s theses and arguments in that article and in his other works which cover the totality of the issues involved and begin to examine them in the light of the Word of God.

Unless believers and church bodies first of all become knowledgeable and wise in their understanding of spiritual matters, American churches and believers will suffer the fate of European churches and believers—that is, only a minute remnant (even a much smaller remnant than now exists in America) will remain. “He that hath an ear, let him hear what the Spirit saith unto the churches” (Revelation 2.7, 17, 29; 3.6, 13, 22).

Had First Baptist and other “Bible believing” churches in America honored their love relationship with the Lord Jesus Christ and done things God’s way as to the organization of operation of churches, Christ would have continued to build his churches upon solid foundations; churches would have thrived spiritually; the lost would have seen the power of God instead of the monstrous corporations, businesses, and social clubs that make a mockery of the Word of God; untold people would have continued to be saved; and America would have been a light for Christ in this world.

The remainder of this article is a summation of biblical teaching on heresy and apostasy, an important topic in the study of the doctrines of the church and separation of church and state. The material is taken from Section II, Chapter 4 of God Betrayed/Separation of Church and State: The Biblical Principles and the American Application: Link to preview of God Betrayed. God Betrayed may be ordered from Amazon and other sources by left clicking the following link: Books.[See Endnote] (Note the study guide for God Betrayed in the last article). The article which follows this one within a few weeks will chronicle the recent accelerated apostasy in the United States, and will shed light on how American churches have reached their present state. One can also go to the Apostasy page of the Church and State Law”\ website for links to articles on the alarming heresies and apostasies of churches in general.


II. 2012, 2013 Update

Click the following link to go to an excellent article dealing with the unbiblical responses of big-name pastors to giving their unqualified blessing to the church and the ministry of the new pastor, John Wilkerson:

Ignoring the Sin of First Baptist of Hammond

Very good biblically based and biblically appropriate teachings on the First Baptist of Hammond situation are at the following cites: Schaap and the sins of First Baptist; Jack Schaap and First Baptist Church Road to Reconciliation; Avoiding Schaap’s Fall. These teachings are obviously given by pastors with a spirit directed by not only the love of God, but also by the love of their fellow man, including Jack Schaap, the members of First Baptist of Hammond, and the untold numbers of believers and churches who have followed Schaap and First Baptist down the road of heresy and immorality.

The Lord inspired the author to write and publish two articles on Dr. Jack Hiles (On Jack Hyles’ Sermon, ‘The Treasure is in a Field,” August 7, 2010), Dr. Jack Schaap (this article, August 21, 2010), and First Baptist of Hammond, Indiana in 2010. Those articles were meant to serve as a warning against continued heresy at First Baptist and other churches and to proclaim biblical teaching church heresy an apostasy (See part IV below, which was Part III in the original article). After he published those articles, he received numerous letters from pastor, and he published those letters with his responses (Letters from Pastors Regarding Hyles/Schaap and Other Articles, September 2010). Those articles dealt with the marriage of Christ and His church, and the marriage of a man and woman. Those articles alerted readers to certain heresies of Hyles, Schaap, and First Baptist of Hammond and warned Schaap, First Baptist of Hammond, and any others of the ultimate consequences of unchecked and unrepented of heresies within a church body. Since First Baptist, Hyles, and Schaap published their heresies, not only to their church but also to the world in many ways including the internet, sales of books, CDs, DVDs, seminars attended by pastors and believers from all over the nation, this author, as a part of that world to which their heresies were offered, published biblical principles and teachings which exposed some of the main heresies practiced and preached by Hyles and Schaap.

Schaap published an alarming book of heresies, not mentioned in this author’s 2010 articles on heresies coming from that church, back in 2010. Click the following link for information on that heresy: Marriage: The Divine Intimacy by Jack Schaap. In that book, Schaap revealed the extent of his heresies regarding marriage and matters inherently involved with marriage.

The following is from Pastor Jack Schaap’s Perverted Mind was Already Manifested in Sermons and Books:

“Jack Schaap authored, Marriage: The Divine Intimacy. On page 50, his perverted mind is plainly manifested. He sees ‘the marriage bed’ almost everywhere he looks in the Bible.

“On July 8th, he preached a sermon titled, ‘What Mom And Dad Don’t Know Will Hurt Him.’ Many things he preached cannot even be quoted here. One example will suffice:

“‘You know, the most common question I ask our teenagers: are you safe in how you act? Mom and dad, you understand the language?…when your children reach that age, and they start going through that 13, 14, 15 year stage, send them to me, I’ll talk to them. Please don’t look at me like I’m stupid, why are you talking this way?’

“In other words, he obviously thought that the most important subject to discuss with teenagers is how to be ‘safe’ in their lewdness. Many pastors around the country are jumping on the new ‘openness’ band-wagon, as they try to attract attention by shocking the world and their congregations with their frank (profane) language concerning the marriage bed, etc.

“Many ‘Christians’ are using the examples of this pastor to attack what they call ‘fundamentalism.’ Yet, look at what is happening in the Catholic church, in charismatic churches, and in mega-churches with a non-fundamental agenda! It is not what is often called “fundamentalism” that is the problem. It is the lack of fundamentalism in so-called fundamental churches! Hollywood has invaded these churches, and it can be seen in the language used by the preachers. Evil communication corrupts good manners!”

Videos exposing Pastor Jack Schaaps heretical worldly views include:

http://www.youtube.com/watch?v=eMk2F-KLYkQ
http://www.youtube.com/watch?v=rC-SfQ100uE&feature=related
http://www.youtube.com/watch?v=_jMP1S7xvdg&feature=related

First Baptist of Hammond, despite the warnings of this author and others, has proudly and arrogantly continued down the road of heresy. Much damage was being done to individuals, families, churches, and the nation because of those heresies. A climactic, but not final, event resulting from the proud anti-biblical march forward of First Baptist of Hammond is now international news.

The Bible is clear. One heresy leads to another to another. Biblical teaching on church heresy and apostasy is clear. It is also clear on the importance the believer’s and church’s God-given goal of glorifying Him in both belief and method. From all appearances, First Baptist has not learned their lesson. Even in addressing the sin of Schaap, the methods and rationale used by First Baptist dishonor our Lord. One man they immediately called in to preach will make sure that they continue down the same heretical, unrepentant road. In addition to insights to be gleaned from the writings and audio teachings of this author, an article authored by Dr. Bob Gray, in Sincere Questions, published August 4, 2012, offers important questions and insights on the situation at First Baptist of Hammond.

All the biblical principles for the relationship between Christ and his churches and between church and state are meticulously covered on this website and in the books by this author. Churches who violate those principles are building upon the same foundation as did First Baptist of Hammond, Indiana, even if they have not fallen to the degree of that church. One who is a member of a Scripturally compromised church should not criticize Schaap too harshly. The author personally knows of situations in churches similar to that of First Baptist and Jack Schaap as well as variations thereof. The tentacles of First Baptist and its heresies and resulting sins have been spread to untold numbers of “Fundamental” Baptist churches (as well as other types of churches) all over this nation.

After I had written the quote in the above paragraph, someone emailed me the link to the following article: Let Us Prey: Big Trouble At First Baptist Church (Notice that this article is 7 pages long, with links at bottom of pages to go to next page.):

For thou didst it secretly: but I will do this thing before all Israel, and before the sun. And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die. Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die” (2 Sa. 12:12-14). King David repented, neither Schaap nor First Baptist of Hammond have done so.  “Giving no offence in any thing, that the ministry be not blamed: But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,  In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;  By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, By honour and dishonour, by evil report and good report: as deceivers, and yet true; As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things” (2 Co. 6:3-10).

Click this link to see the Government’s Sentencing memorandum in the Jack Schaap case.

Click this link to see an appraisal of the Jack Schaap/First Baptist of Hammond situation by a man who loved First Baptist, Graduated from the college there, knew Jack Schaap, etc.  (Also reproduced in En 2 below).

To understand more about the unchecked heresies of Jack Hyles, Jack Schaap, the progression of those heresies and the inevitable consequences click here to read the entire article, “Open Letter to First Baptist Church – Hammond Indiana” by Linda Murphrey, daughter of Jack Hyles.


III. Heresy and apostasy

Prior to the return of the Lord, the local, visible churches will go into apostasy. “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition: who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (2 Th. 2.3-4).

“Apostasy, ‘falling away,’ is the act of professed Christians who deliberately reject revealed truth (1) as to the deity of Jesus Christ, and (2) redemption through His atoning and redeeming sacrifice (1 Jn. 4.1-3 [‘Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.’]; Phil. 3.18 [‘For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:”]; 2 Pet. 2.1 [“But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.’]). Apostasy differs therefore from error concerning truth, which may be the result of ignorance (Ac. 19.1-6 [‘And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.’]), or heresy, which may be due to the snare of Satan (2 Ti. 2.25, 26 [‘In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.’]), both of which may consist with true faith. The apostate is perfectly described in 2 Ti. 4.3, 4 [‘For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned into fables.’]. Apostates depart from the faith, but not from the outward profession of Christianity (2 Ti. 3.5 [‘Having a form of godliness, but denying the power thereof, from such turn away.’]). Apostate teachers are described in 2 Ti. 4.3 [“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.]; 2 Pe. 2.1-19 [quoted here in part: ‘But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.  And through covetousness shall they with feigned words make merchandise of you: … But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; …  Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; ….These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.  While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.’]; Jude 4, 8, 11-13, 16 [‘For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ…. Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities…. Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.’].  Apostasy in the church, as in Israel (Is. 1.5, 6; 5.5-7), is irremediable, and awaits judgment (2 Th. 2.10-12 [‘And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness’]; 2 Pe. 2.17, 21 [‘These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever…. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.’]; Jude 11-15; Re. 3.14-16)” (1917 Scofield Reference Edition, n. 1 to II Timothy 3.1, p. 1280). [Bold emphasis mine].

Inevitably, there is no remedy for apostasy but judgment (Is. 1.2-7, 24, 25; He. 6.4-8; 10.26-31). For example, Noah preached for 120 years, won no converts, and the judgment predicted by his great-grandfather fell (Jude 14, 15, Genesis 7.11.).

“Nevertheless, when the Son of man cometh, shall he find faith on the earth” (Luke 18.8b)?  The reference is not to personal faith, but to belief in the whole body of revealed truth. “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils”( 1 Ti. 4.1).

In the New Testament, the apostasy was treated as having already set in. In fact, the Asian churches had not disbanded, nor ceased to call themselves Christian; but they had turned away from the doctrines of grace distinctively revealed through the Apostle Paul. Thus, even in the beginning of the church, the apostle Paul and Jude were concerned with the tendency to depart from the faith due to the influence of false teachers:

“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:  Which is not another; but there be some that trouble you; and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed” (Ga. 1.6-8).

“For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ” (Jude 4).

Many of our churches today, even many of our independent Bible believing churches, have perverted the gospel of Christ and turned the grace of our God into lasciviousness (“Looseness; irregular indulgence of animal desires; wantonness; lustfulness; Tendency to excite lust, and promote irregular indulgences.” AMERICAN DICTIONARY OF THE ENGLISH LANGUAGE, NOAH WEBSTER (1828) definition of “LASCIVIOUSNESS.”) even though perhaps they have not verbally denied our Lord God, and our Lord Jesus Christ.

Gentile world apostasy comes in seven stages:

“Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools. And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things” (Ro. 1.21-23).

As a result of this worldwide Gentile apostasy, mankind sinks to the depths of depravity:

“Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents. Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them” (Ro. 1.24-32).

The apostasy is usually introduced by ungodly men who will “wax worse and worse, deceiving, and being deceived” (2 Ti. 3.13). Our Lord warned against false teachers:

     “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves” (Mt. 7.15).
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity” (Mt. 7.21-23).
“And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many” (Mt. 24.4-5).
“And many false prophets shall rise, and shall deceive many” (Mt. 24.11).
“For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect” (Mk. 13.22).
“Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven” (Mt. 5.19).
“But in vain do they worship me, teaching for doctrines the commandments of men” (Mt. 15.9).

The Lord is obviously warning that many of His children will be deceived by the many false prophets which shall arise. With heresy and apostasy, the God-given doctrines and goal for churches and for Christians are left in the dust. The goal or purpose of most churches and “Christians” is the happiness of man and not the glory of God. They ask “What can God do for me,” not “What can I do for God?” Their purpose for giving, for doing, and for going to church is to get something back from God. Many believers today, many in independent Bible believing churches, are being deceived about many biblical doctrines, including the doctrine of separation of church and state. As a result, they are, among other things, incorporating, operating as unincorporated associations, and becoming 501(c)(3) tax exempt organizations. Section VI of God Betrayed discusses incorporation and tax exempt status of churches in some detail, and explains ways that a church can hold property and also please God.

As a result, God is not glorified at all. Everything in the ultimate modern American church is for self—the headship, the “Bibles,” the doctrines taught, the preaching, the music, the dress, the goal, everything.

Peter, Paul, and Jude traced the origin of apostasy to false teachers, explained their methods of operation, and warned the church to beware of the apostasy:

“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing he flock: Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears” (Ac. 20.28-31).
“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed” (Ga. 1.8-9).
“O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you” (Ga. 3.1)?
“For there must be also heresies among you, that they which are approved may be made manifest among you” (1 Co. 11.19).
“For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him” (2 Co. 11.4).
“For there are many unruly and vain talkers and deceivers, specially they of the circumcision; Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake” (Tit. 1.10-11).
“Now the spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron” (1 Ti. 4.1-2).
“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned to fables. Having a form of godliness, but denying the power thereof: from such turn away” (2 Ti. 4.3-5).
“But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not….  Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved wages of unrighteousness; But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought into bondage” (2 Pe. 2.1-3, 15-19. All of 2 Pe. 2 deals with false teachers.).
“Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds” (2 Jn. 9-11).
“Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation” (2 Pe. 3.3-4).
“For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ” (Jude 4. Jude predicts the apostasy of the professing church and describes the cause and course of the apostasy. As in II Timothy and II Peter, the apostasy is treated as having already set in.).

Only a little leaven (false teaching) can completely change and pervert the truth of the Gospel: “Ye did run well; who did hinder you that ye should not obey the truth?  This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump” (Ga. 5.7-9).

False teachers deny redemption truth: “[False teachers] shall bring in damnable heresies, even denying the Lord that bought them and bring upon themselves swift destruction” (2 Pe. 2.1). Others deny the truth concerning Christ’s person as Son of God, God himself: “BELOVED, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them” (1 Jn. 4.1-5; see also, 1 Jn. 2.18-28).

In Jude all phases of apostasy are seen. Jude mentions those who “ran after the error of Balaam for reward.” Many pastors and other Christians today, like Balaam, revert to human reasoning and, among other unbiblical practices, put God’s church under the state for reward—that is, for money, for popularity, or power. They may not have gone completely into apostasy, but heresy is the first step toward apostasy.

Both Peter and Paul foresee the apostasy in which the history of the professing church will end. Paul finds that apostasy in its last stage when the so-called laity have become infected:

“1 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.” (2 Ti 3:1-7) “3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Ti. 4:3-4).

Peter traces the origin of the apostasy to false teachers (2 Pe 2.1-3,15-19, quoted above). In Peter the false teachers deny redemption truth (2 Pe 2.1); In First John one finds a deeper depth–denial of the truth concerning Christ’s person (1 Jo. 4.1-5).

In this time of heresy and apostasy in modern America, as Jack Schaap points out in the video http://www.youtube.com/watch?v=yjVZGUWRJgA, which is also linked above, the population is going up while fewer and fewer are being saved. What do you do? Too bad most modernistic teachers, so fully indoctrinated by secularlism, turn  to the god of this world and his techniques—business and sales techniques, psychological techniques, anything but the Word of God, to answer that question. 2 John tells the believer what to do when “many deceivers are entered into the world” (v. 7). John says we are to go forward with “the truth” (the Scriptures). “The Bible, as the alone authority for doctrine and life, is the believer’s resource in a time of declension and apostasy” (1917 Scofield Reference Edition, Headnote to 2 Jn.). Paul instructed Timothy, a preacher whom Paul called his “dearly beloved son” (2 Ti. 1.2) and his “own son in the faith” (1 Ti. 1.2), what to do in a time of apostasy: “I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Ti. 4.1-2).

The believer’s resources in a day of general declension and apostasy are faith (2 Ti. 1.5), the spirit (2 Ti. 1.6-7), the Word of God (2 Ti. 1.13; 3.1-17; 4.3-4), the grace of Christ (2 Ti. 2.1), separation from vessels unto dishonor (2 Ti. 2.4, 20-21), the Lord’s sure reward (2 Ti. 4.7-8), and the Lord’s faithfulness and power (2 Ti. 2.13, 19).

The tone of the New Testament writers when dealing with heresy and apostasy is never one of dejection or pessimism. God & His promises are still the resource of the believer. Although Paul as recorded in II Timothy and Peter as recorded in II Peter are aware that martyrdom is near (See 2 Ti. 4.6-8, 2 Pe. 1.14, and Jn. 21.18-19), both are apparently sustained and joyful:

“For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2 Ti. 4.7-8).

The whole book of II Timothy reflects Paul’s joyful attitude as II Peter shows Peter to be likewise joyful and sustained.

II Timothy, II Peter, Jude, and II & III John deal the personal walk and testimony of a true servant of Christ in a day of apostasy and declension. For example, Paul instructs the “good soldier” in the face of apostasy:

“[B]e strong in the grace that is in Christ Jesus. And the things that thou has heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life: that he may please him who hath chosen him to be a soldier….  Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: …  It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: If we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot deny himself….  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat as doth a canker: …  Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will” (2 Ti. 2.1-4, 8, 11-13, 15-17a, 22-25).


IV. Conclusion

The Lord enlisted believers to be soldiers in His army (2 Ti. 2). We are to fight this spiritual warfare on all fronts using spiritual, not carnal, weapons (2 Co. 10.3-5; Ep. 6.10-18). Our God-given goal is to please our Lord and glorify Him. The main thrust in this warfare is the salvation of souls. This warfare requires not only that a preacher preach truth inside a building on Sunday morning and maybe also on Sunday and Wednesday evenings. This warfare must go on in the streets; from door to door; in prisons; in the city halls and capital buildings of our state and nation; in our courtrooms; in our Bible institutes, colleges, and seminaries; in internet articles and videos; in every nook and cranny. The evils occurring everywhere, including and most importantly in our churches, must be confronted if we are to be the good soldiers that God called us to be. What higher places of spiritual wickedness than in many churches where heresy has crept in or apostasy has overcome can be found? In order to fight this warfare, every believer must seek to disentangle himself from the affairs of this world and “endure hardness as a good soldier of Jesus Christ,” “that he may please him who hath chosen him to be a soldier” (2 Ti. 2.3-4).

Let us joyfully march forward with knowledge, understanding, wisdom gained through Holy Spirit led study of the God’s Word, the KJV in English, as we face the inevitable persecutions that follow those who sell out to the service of Our Lord Jesus Christ. Let us disentangle ourselves from the affairs of this life (for example, church incorporation and 501(c)(3), psychology, business and sales techniques, etc.) that we may please our Lord. “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (He. 12.1-2).


Endnotes

En1 Order page and free online versions and online PDFs of books by Jerald Finney

En2 

A Hyles-Anderson Graduate Speaks Out on Jack SchaapPosted: 19 Mar 2013 06:12 PM PDT

cheshirecatschaap

FBI – Schaap looked like a Cheshire Cat kissing the Teenager

ARTICLE WRITTEN FROM FBI AND PROSECUTION EVIDENCE – LINK BELOW

This past year has seen the complete destruction of all that we hold dear in Hammond, Indiana.  The crimes and sins of Jack Schaap which he has never confessed as sin have soured people around the world including me.  I even created a YouTube video defending First Baptist Church and Hyles-Anderson College.  I especially defended Dr. Jack Hyles and even made a video from his sermon FRESH OIL recorded in the 1980′s.  I was there when Jack Schaap was still a student and then began to teach in the college.  I was there when he proposed to Cindy Hyles who was in some of my classes.  In order to fully understand how shocked some of us are as graduates and alumni of Hyles-Anderson one needs to have been there and known the rules of the college.

One rule was that if a guy or girl had entered any room or classroom of the church or school, a member of the opposite sex was to stay out until there were at least one other guy or girl present so that there would always be an uneven number in the room at the same time.  This was also a rule on the busses and even the night bus did not allow the young women to be on the evening routes because of the late arrival time of those returning from dropping off the night riders.

Another fact was that we were taught in Church Ed class and in Dr. Hyles’ special sessions for young preachers that when counseling a woman, there should never be a one-on-one session.  It would always be preferred to have a woman counsel with women and a man counsel with men.  If for any reason a pastor needed to speak to a woman or young girl, it was to be with a woman present or with a secretary sitting outside a door that was open so that there could be no mistake about what was going on during the counseling session.

What about the story that Dr. Hyles told about two teens that came to his office and they were coming to confess about how that they had “fallen into sin?”  He asked them what they did.  They said that they “held hands,” and he then told them that they still had hope and that God would forgive them. He privately jumped with glee after they left because he had kept them so far away from the edge that they had only “stumbled” into “holding hands” instead of something far worse.  You see, the rules at the college, the grade school, junior high, and high school were totally against even holding hands, much less kissing.  That was the surest way to keep one pure until marriage and it was always a great joy to see a couple kissing for the first time the day they were married.  One of my friends in college, Brad Lake, did not kiss his wife (they met at Hyles-Anderson) until his wedding day.  We all had to grin as they could not stop kissing even during the reception.  That was quite common at First Baptist most of the time with couples who kept themselves until marriage.

Another thing that comes to mind is the philosophy that Dr. Hyles preached in a sermon entitled HOW NOT TO DIE was the principle taught in James.  “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.”  (James 1:13-15)  Let me explain:

The principle about staying away from death is to stay away from sin.  So then we ask ourselves, how does one stay away from sin.   The scripture explains that the thing that brings sin is lust.  Well then, if it is lust that causes sinand it is sin that brings death, then it seems only logical that in order to avoid death, avoid sin and lust.  That seems fairly simple.  If you don’t want to die, avoid sin and if you don’t want to sin then avoid lust.  But what does James teach us?  It says that a man is drawn away to lust when he is enticed.  This means that if there is no enticement, then there would be no lust.  It means that without lust, there would be no sin and thus no death.  But here is where we get to the whole root of the principle taught by Dr. Hyles and by Hyles-Anderson and First Baptist Church.  There are two statements that the Bible makes that completely obliterates JACK SCHAAP and his excuses which, by the way, seem to be backed by over 100 people who wrote the court in his defense.  First, the Bible says, “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man.”  We have seen in Jack Schaap’s book on DIVINE INTIMACY that he makes God the one who tempts with evil.  DO YOU HEAR WHAT I AM SAYING?  If Jack Schaap’s “god” was at the root of his temptations THEN HIS GOD WAS SATAN.  The second point I would like to make is that the Bible also says “drawn away.”

When Dr. Hyles taught this in First Baptist he told the story about how he learned this lesson.  It seems that he was with some friends on the way home from school.  They always went the same way home and never turned down a different path but went straight to their houses.  One day a friend asked the others to go just one block over to walk home that day.  Wouldn’t you know that because they went a different way (drawn away) they saw an orange tree on the other side of the fence of a home owner.  It enticed them.  Someone said that there were some oranges leaning over the fence and they could lift up one of them to reach the orange.  They all thought about the good taste of the orange (lust).  So, someone challenged the others and Jack Hyles was elected to be the one lifted up at the edge of the fence.  He and his friends decided to steal an orange from a yard when it did not belong to them (sin).  Then the most horrible thing happened, because it was so hard to reach and it was farther away than he thought, he fell over the fence into the other yard.  Someone must have called the police because before he could escape with his stolen fruit, they showed up (death).  What is the moral of the story?  If he had not gotten diverted from the normal way home he would never been enticed, which means he would never have lusted, and it would not have lead to sin anddeath.

Now here is my problem as we read what is reported CHICAGOMAG.COM.  I am going to take the points that have caused a worldly court system and a public prosecutor to condemn the actions of someone who certainly should have known exactly what is written above.  This is quoted from the online site:

1) Schaap kissing the victim during counseling. “When I asked you if it was wrong, you said, ‘No,’” the girl said in a statement. “You told me that I was sent to you from God; I was his gift to you.”

2) Schaap’s claim that Christ wanted the two to be together. The two spoke on the phone or texted each other more than 600 times, according to prosecutors. In one transcript, a text from Schaap reads: “Yesterday was ‘off-the-charts!’ :) ))”. Another read, in part, “[this] is exactly what Christ desires for us. He wants us to marry + become eternal lovers!”

3) Schaap’s cover stories for his numerous rendezvous with the teen. One, for his trips to an Illinois forest preserve, was that he needed to “spend time with God walking and praying.” To explain his taking the girl alone to his Michigan cabin, he told his assistant that he needed to spend extended periods of time alone with the girl to “save” her—both literally and spirtually. Investigators later recovered photos taken inside the cabin showing a grinning Schaap “on a couch in an intimate pose” with the girl and also “french-kissing [her] while touching her in a sexual manner.”

4) Schaap having sex with the teen in his office. During a church youth conference.

5) Schaap dishonoring the teen’s father and mother. “I will never forget how [he] looked me in the eyes…and told me how great my daughter was doing,” the father wrote in a victim’s impact statement. “It is sickening to me that a man who claims to be a messenger of God, with a daughter of his own, would take advantage of a young girl in such an evil and immoral manner.”

Let me take them one at a time and show why there is a very deep problem in the thinking and the fact that ANYONE would defend him for ANY REASON.

1) Schaap kissing the victim during counseling.   I need to cry out WAIT A MINUTE! WHAT ABOUT HOW TEENS WERE TAUGHT THAT EVEN HOLDING HANDS WAS WRONG?  So it is wrong for a teen to hold hands but the pastor can not only hold hands but kiss during counseling?  The FBI said Schaap was grinning like a Cheshire Cat!  Do you mean that he was counseling a woman (teen) in his office alone?  Do you mean that no secretary was sitting right outside the door?  Do you mean that when the school asked him to counsel a troubled teen he did not ask his wife who is the author of many books to take the case so he could be above reproach?  And, may I ask you, why would one of the directors of the school ask the pastor to do something that was clearly against all that they were taught and against every principle of decency and morals in the whole church, Christian schools, and college?  Why did not someone say, “…that is not how we do things here…” but instead they had blinders on their eyes and no one was bold enough to speak up based upon their own rules or on the principles of the Bible that Dr. Hyles had taught and everyone knew.  Lastly, I might ask, what did God think about this.  The scripture is plain when it says  “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man.”  Any man of God who is walking in the presence of God every day WOULD NEVER AGREE TO SUCH AN IMMORAL ENTICEMENT.  Dr. Lee Roberson was known by many as a man who would not even pick up his own daughter if she were walking down the road with her car broken down because he did not want anyone to get the wrong impression that the MAN OF GOD had just picked up a WOMAN in his car alone.  I mean, we are not just talking about a girl being in the office but he was kissing her during counseling.  Has anyone ever read that Jack Schaap made a statement saying, “I HAVE SINNED?”  No, because he is so filled with his own selfish ways that he cares not about the intrinsic value of his wife, his church, his schools, his college, his call to the ministry, his salvation (if he is saved) or the intrinsic value of his WALK WITH GOD.  Wasn’t he afraid that God would write ICKABOD on his ministry?  Oh, I almost forgot, he got drawn away.  He was drawn away from everything the institution he pastored believed and taught on a daily basis.  Bob Jones Sr. said that EVERY TRAGEDY IN HUMAN CHARACTER IS BROUGHT ABOUT BY A PROCESS OF WICKED THINKING.  One only needs to look back over the ministry of Jack Schaap and at the book he wrote about DIVINE INTIMACY which is straight out of the PIT OF HELL and was dictated to him by SATAN himself just like an angel spoke to Muhammad when he wrote the Quran.

2) Schaap’s claim that Christ wanted the two to be together.   The article says that Schaap and the girl spoke on the phone or texted one another 600 times.  I have one question:  WHERE WAS HIS WIFE CINDY?  It is obvious that in his mind he was drawn away from his own wife.  Do you mean that she never noticed?  Did he have no conscience about telling the girl he loved her and that he had never felt like this about anyone else in his whole life? Does it mean he never really loved his own wife?  Does that sound like a man that loves God?  Does that sound like a man that loves his church?  Does that sound like a man who loves souls and the ministries around the world?  Does that sound like a man that loves the bus ministry?  Does that sound like a man that loves teens?  Does that sound like a man that walks with God?  Does that sound like a man that reads the Bible?  Is he actually saying that GOD TEMPTED HIM?  How can someone with that mindset even be saved?  It sounds like he was drawn away from his wife, drawn away from his Bible, drawn away from his prayer life, drawn away from his walk with God,drawn away from his position, drawn away from his reputation, drawn away from his teaching in his home, church, and college, drawn away from sound counsel, drawn away from the rules that attended the church and all the schools of that institution, drawn away from good wisdom as Solomon wrote about in Proverbs talking about the fool that got caught by the whore, drawn away from the promise he made to the parents of the girl, drawn away from caring about the fact that this girl was to be someone else’s wife one day, drawn away from the desire to be a good Christian testimony, drawn away from being moral which means loving God and others more than self-gratification, drawn away from even the most base thoughts of conscience even among the unsaved like the FBI and prosecutors who have levied this sentence against him, drawn away from the mind of Christ, drawn awayfrom the writings of Paul who said he feared that after he had preached to others he would be a castaway.  THERE IS NO WAY IN ALL THE THINKING OF THE WORLD OR IN HEAVEN THAT GOD WANTED THEM TO BE TOGETHER.

3) Schaap’s cover stories for his numerous rendezvous with the teen.   I don’t know how I can get through this one without splitting a blood vessel.  JACK SCHAAP LIED IN SAYING HE WAS GOING OFF TO WALK WITH GOD AND PRAY!  This is almost blasphemy of the Holy Spirit!  The truth is that he was being drawn away to spending time with an UNDERAGED TEEN at the complete disregard of any relationship he had with his wife or with God.  When Dr. Hyles had difficulties in his ministry he went out into the woods to GET FRESH OIL not to cavort with an underage teen so he could engage in fornication and commit statutory rape.  Charles Finneywent out into the woods one day and after being there all day he was saved and filled with the Holy Spirit in such a powerful way that he preached some of the greatest revivals this country has ever known.  Oh by the way, Jack Schaap told his assistant he wanted to “save her.”  Well, he SAVED HER all right.  Now the family has been asked to leave the church.  WHY? THEY ARE THE VICTIMS!  He saved her all right.  He saved her from morality, from being in the church she had grown up in, from being in a Christian school (she goes to public school now), from decency, from self esteem, from being able to meet a good Christian young man, from thinking that God loves her, from thinking that she could ever have a name that is not associated with tragedy and immorality, from the love and affection that all her school teachers gave her and her Sunday School teachers taught her,  from any good memories that most teens have at that age, from any desire to serve God or become a minister’s wife or missionary, from any desire to raise her children in a Christian environment, from a desire to pray and walk with God, from a desire to make the Bible the foundation of her life, from a life not entangled with all the vices of the world because with no Christian support group, WHAT HOPE DOES SHE HAVE unless she decides to make God her greatest friend and live in HIS PRESENCE?  Don’t tell me that this liar, Jack Schaap, even had one hint of a bad conscience while he was doing all of this because of his PROSTRATE PAIN.  Maybe we need to get back to the Old Testament where God never gave any excuse for adultery or fornication and in a situation like this the man would be stoned to death.  WHERE IS THE PUBLIC STATEMENT FROM FIRST BAPTIST CHURCH DISTANCING THEMSELVE FROM THESE EGREGIOUS STATEMENTS?  We are waiting for their News Release defining how they believe and showing that they are in total disagreement with these disarming statements.

4) Schaap having sex with the teen in his office. During a church youth conference.   Let me see now!  Was it not during a conference that had as its goal getting teens to live a pure life?  Was it not when they had a theme about the cross of Christ?  Was it not during a time when they were being taught that they should DIE WITH CHRIST so they will not fulfill the lust of the flesh?  Was it not during a time when teens were going forward surrendering themselves to live chaste and keep themselves pure until marriage?  Was it not during a time when they were all making a vow that they would not even hold hands but that their first kiss would be with the one that they marry on their wedding day?  Were the teens all praying in groups for the lost in their home towns?  Were they bonding together in their vows to walk with God and be an example when they got back home?  Were they promising to burn their rock-n-roll records and separate themselves from that crowd because of their immoral ways?  My book FOUNDATIONS OF MORALITY has this to say:

Obedience cannot be partial.  A moral being cannot partly obey and partly disobey all at the same time.

When one speaks of consecration or obedience to moral law, they mean that to be real it must be entire and universal.  There is a simplicity of moral action, namely, it is all or nothing.  We mean wholly conformed or wholly not conformed to moral law.  As we explore this further we will look at two distinct areas:

  1. Can the will make opposite choices at the same      time?  Can it choose the highest good of being as an ultimate end and      at the same time choose the opposite?  Can it make any choices that      are inconsistent with the ultimate choice of highest good?

Can the will make opposite choices at the same time?  Can a person choose something inconsistent with the ultimate end in view?  Let’s make some observations:

  1. When one talks of the ultimate end they are talking      about what must be the supreme preference of the mind.   Sin is      a supreme desire for self-gratification while holiness is a supreme desire      for the good of being.  Can these two opposite ultimate preferences      co-exist in the mind at the same time?  No, it is impossible to make      opposite choices at the same time, to choose conflicting ends.
  2. We have previously shown that all intelligent choice is      for the purpose of some ultimate end or means.  The choice is equal      to the intention.  A choice means that something has been intended or      chosen.  The thing chosen is also chosen for its own sake as an end     in and of itself or for the sake of something else that is related to this      end or means.  If this not so the choice is not intelligent, yet we      are talking about the intelligent choice of a moral agent.
  3. Our conclusion from these truths is that no choice can      ever be made that is inconsistent with the current choice of an ultimate      end.  The mind could never choose two opposite ultimate ends at the      same time.  It is either one or the other.  This means that one      can never choose one ultimate end and then while in the course of acting      with that end in view, make another choice of the opposite or use the      means to secure the opposite.  When we speak of choice being means or      ends and that a person can make one ultimate choice at a time, then it      follows that while in the course of one ultimate end the mind cannot      choose anything inconsistent with that choice.  The reason is that      the mind, while in pursuit of a certain end, is using whatever means it      can to accomplish that end.  That would mean that before the mind can      will the means to secure another ultimate end, it would have to change its      choice to another ultimate end itself.   From these statements it      would follow that if the soul of man chooses the highest well-being of God      and of the universe as the ultimate end, it cannot at the same time that      this choice is in operation choose any other means to another end.       That means that while choosing the highest well-being of God and the      universe, the mind could never choose self-gratification or any other end      at the same time.  It couldn’t be inconsistent with the end that it      has chosen.  The only way a change can be made is to change the      ultimate end and when that is done, new means may be used to secure that      new ultimate end.  That means that only when a new ultimate end has      been chosen, only then can new means to that end be used or chosen and not      before.  From this it should be plainly seen that obedience to the      moral law cannot be partial or less than complete for the same reason that      the mind can not go in two opposite directions at the same time.       This is what makes the Bible so true when it says, “Ye cannot serve God      and mammon….”  One could never will the good of being as the ultimate      end and then at the same time want self-gratification as the ultimate      end.  You cannot be selfish and loving at the same time.  Until      self-gratification is the ultimate end, the means to arrive at      self-gratification will never be used.  No one can choose the highest      good of being and self-gratification at the same time as opposite ultimate      ends.

This calls into deep doubt everything about this man, his call, education, service, marriage, teachings, walk with God and more.  NO MAN THAT WALKS WITH GOD COULD EVER DO SUCH HARM TO HIS LORD JESUS CHRIST.  In my mind, 10 years is not enough in prison, he needs to spend life behind bars.  Has he ever repented?  No!  The officers of the church said that they wished he would but he has not.

5) Schaap dishonoring the teen’s father and mother.  I can say that I don’t know how this man restrains himself.  What would you do if you sent your daughter to the pastor for help and found out that he was having sex with her?  The worst thing is that he actually told the father “how great his daughter is doing.”  What did he mean?  Did he mean how great she was at kissing?  How about writing love notes?  Or, maybe she was great at building his ego and satisfying his lust for self-gratification.  Was she doing great in sending 600 texts and phone calls?  How about doing great in keeping the news private so no one could find out (until a member of the church saw the picture of them French kissing on the pastor’s cell phone?)  How about keeping the trip to Illinois to the beautiful farm that Cindy and Jack had bought for $628,700 (this was a discount by the previous owner who had it on the market at $800,000 to $900,000 but gave them a deal because he was a pastor and school chancellor.)  Maybe she did good not mentioning that Jack and her went to his cabin in Michigan on the “girls night out” and the staff member that drove her there with her own daughter almost made an amber alert when he took the girl to Schaap and they did not show up at their motel for 36 hours.  Perhaps we could fault the parents when she was writing the pastor for not knowing that the text messages were not about improving her life but about having sex and how great it was the last time because it was “off the charts” (Schaap’s own quote to her).  I have to admit that I would have a real problem.  I don’t know if I could be restrained from going to Schaap and beating the living breath out of him and putting him in the hospital with every bone in his body broken so no one could recognize who he was after what Schaap had done to my daughter.

So here is what I am saying to anyone that reads this.  We need to flood First Baptist Church and the new Pastor Wilkerson.  We need to see if they have the morals and the intestinal fortitude to distance themselves from this PERVERT once and for all.  Just calling a new pastor is not enough.  Just reporting this to the authorities is not enough.  I think that there needs to be some serious questions asked about what the position of the church is toward this kind of activity that is strictly taught against by all their institutions and by their former pastor Dr. Jack Hyles.  I have watched their services and it appears that the people are getting back to the old schedule.  I have some questions:

  1. Is the church going to welcome this family back as the victims and not the perpetrators of Schaap’s crimes rather than  tell them that they better not come back for their own safety?
  2. Is the new pastor going to clearly issue a  press release showing how his doctrine and principles are thousands of  miles away from all that Schaap believed, preached and taught?
  3. Is the church going to also issue a clear statement that from now on there will not be any man staff member counseling a young  woman or teen and make it stick so that the world will know they have  cleaned house? 
  4. Is this institution, church, schools, and  college, going to examine all staff members and find out who has been a party to such activities (like the lady staff member who drove the girl across the state lines and should have called the police but didn’t) and make sure that they are removed from their positions?
  5. Is Jack Schaap going to be removed from the membership by church discipline for sins and crimes not becoming a Christian, much less as a pastor?

When we see these things coming out in public as a news release, then we will begin to think that the healing can commence and we can again trust the place that has meant so much to thousands of people around the world.

Alum of Hyles-Anderson College – David Williams


‘My Pastor Is on the Ashley Madison List.’

Too many Christians have been caught using Ashley Madison, many of them pastors and church leaders. What now? |

This week, I’ve already written a couple of posts on the Ashley Madison hack and information leak because pastors, Christian leaders, and families are facing devastating revelation and the after-effects of public sin.

Based on my conversations with leaders from several denominations in the U.S. and Canada, I estimate that at least 400 church leaders (pastors, elders, staff, deacons, etc.) will be resigning Sunday. This is a significant moment of embarrassment for the church—and it should be. To be honest, the number of pastors and church leaders on Ashley Madison is much lower than the number of those looking to have an affair. Yet, there is still much that we must consider in the midst of the embarrassment.

Also, to be clear, in situations like these, we must confirm all things. Not everyone on the list signed themselves up. Among those who did, the sin and circumstances will be different. Many likely signed themselves up and didn’t actually go through with adultery. Regardless, though, trust has been shattered and hearts have been broken. But before we assume a name on a list means adultery has taken place, we must confirm all things and seek the full truth.

On Tuesday I wrote “Life Is Eternal. Don’t Have an Affair,” reflecting on the issue. Yesterday, I wrote, “I’m on the Ashley Madison List. Now What?” to help people caught on the list deal with the consequences.

Today, I want to focus specifically on pastors and staff members.

What happens to the sheep when the shepherd is disqualified from pastoral ministry?

Pastors have been caught on the Ashley Madison list, and it’s devastating to hear the stories. Yet, rarely do people consider a larger group affected by a pastor’s failure, a group larger than even the pastor’s own family, who is facing the primary brunt of the agonizing pain.

For a moment, I want to address what many churches will be addressing this weekend.

What happens to the sheep when the shepherd is disqualified from pastoral ministry?

This is not the only issue, and perhaps not the first to be addressed—spouses have been betrayed, children’s hearts crushed, and more. As I wrote yesterday, some are considering suicide and more at the discovery of their sin.

Churches Matter

Yet, this really isn’t something we can ignore—churches matter here as well.

When the shepherd has violated a sacred trust, it harms the whole flock. This is not the time to act as if everything is fine, rush together a pastor search team, while ignoring the hurt and bleeding flock.

First aid takes a while, and the wounds of the flock must be considered before the shepherd is hurriedly replaced.

Even when members of a church don’t idolize their pastor, there is a great deal of implicit trust in the relationship. The members believe the one teaching them week after week is the same in the park as in the pulpit, the same in private as in public. When a revelation like the Ashley Madison hack occurs, the breach of trust is severe, and often lasting far beyond his moment.

If Your Pastor or a Staff Member Is Resigning

If you are a member of a church whose pastor is outed, what should you do for your own spiritual health and that of your church? Here are a few thoughts.

Focus on God who does not fail. This is the time to remember no one is without blame. Remember—not to alleviate your pastor’s guilt—but to refuse to focus on it. God remains on His throne; He, not your pastor, will never fail. The Apostle Peter failed three times in the same night, but Jesus did not fail. Keep your eyes on Him.

Support those who struggle more than others. Some in your church will struggle more than others with an admission like this. Some will be tempted to “quit church” altogether because “the pastor was a hypocrite.” For some, this is a weight they are spiritually unable to bear alone. Put Galatians 6:2 into practice: come alongside them, bear their burden, and so fulfill the law of Christ.

When the shepherd has violated a sacred trust, it harms the whole flock.

Care for your pastor/staff family. Yes, your church has been betrayed, but not in the same way the spouse has. I sent this to my church staff earlier this week:

If any of you guys have used the service, I need you to let me know now. You will be loved and brought through a process of repentance, counseling, and care. Your wives will be ministered to and loved. But, you need to come clean now. The names are coming out.

Honestly, I am much more inclined to care for those betrayed than the betrayer, but we must care for all.

Love your pastor publicly and privately, with grace and truth. Be consistent in your love for your pastor, who has self-destructed before you and whose world has just crashed. No doubt it is a self-inflicted wound, but even those need care. Speak honestly, but lovingly. I know you are angry—I’m angry—and that’s appropriate, but be angry with grace and with truth.

Love your pastor for the ministry you previously received, and love your pastor and church leaders through the ministry they need now. Remember the grace you have been given in Christ, and do not forget your broken pastor has been afforded that same grace. The same holds true if it’s a pastor, elder, deacon, or other church leader.

If Your Pastor Is on the List

If it comes to it, and no one else, to your knowledge, has done so, confront your pastor or report the information to church leadership.

Thankfully, despite millions of names released in the database breach, it will be a small number who are pastors. The majority are continuing faithfully, obediently in the ministries where God has placed them. The few will be found out sooner or later. Even when they are, it will not be the end of the Kingdom. God reigns and His authority is not threatened when His children fail. Nor is He in danger of overthrow when some are exposed as goats rather than sheep.

God reigns and His authority is not threatened when His children fail.
Recognize That with the Office Comes the Responsibility

I know this is hard, but quiet resignations and hushed conversations are not the answer. Pastoral repentance is different—the Bible says it is.

I know of pastors right now who are negotiating a quiet resignation after an Ashley Madison related affair—but you don’t get to do that if you have taken on the office of pastor.

As I wrote earlier, full and public repentance matters. And, in regard to pastors, the same Bible you preached includes a clear teaching for this moment. First Timothy 5:19 should be a warning to us all: “Publicly rebuke those who sin, so that the rest will also be afraid.”

As I wrote in a post on the need for full, public repentance:

Yes, repentance should be evident when any believer is caught in sin, but something more is required when a pastor is involved, and this matters just as much as the cautions against accusations.

With this higher standard in mind, I want to offer three principles of repentance for pastors and Christian leaders.

1. Repentance must be public.

Yes, pastors have a higher standard to receive criticism, but when that standard is met, a new standard kicks in– as far as the sin is known the repentance should be known.

Pastors have a responsibility to what has been entrusted to them. If you are a small church pastor, your church should know. If you have been entrusted with a global ministry, however, your repentance should be known on a global scale.

Yes, that’s hard. But you cannot use the higher standard of receiving criticism to your advantage when it is beneficial, but ignore the higher standard of repentance when things are difficult.

The details don’t need to be known, but the sin does. Adultery, lying, theft should be named, not hinted. When you became a pastor, you forfeited the right for your sin not to be known when the accusations prove to be true. It does not have to be prurient, but it must be clear.

2. Repentance must be thorough.

…As Lanny Davis wrote about political scandals, Tell it all, tell it early, tell it yourself.” Or, to quote a paraphrase of Proverbs 28:13, “What we cover, God uncovers and what we uncover, God covers.

There is great freedom in confessing it all, early, and moving on toward restoration. The alternative is to be trapped in a cycle of waiting until more evidence comes forward and then trying to spin it to salvage our reputation.

Repentance is freeing.

3. Repentance should lead to restoration.

…When it comes to pastoral repentance, fear leads to forever hiding where faith leads to confession and restoration.

I’m not saying that every pastor can be restored to every role—that’s a discussion for another day. But, a pastor who commits adultery, for example, needs to be under a discipline process with the church that lasts a considerable length of time (at least two years in my opinion).

God’s Grace

For reasons I cannot share (as it is not my story to share), I have much more concern for the victims, but if we care about the church (and the fallen pastor), we need to have a church conversation.

God’s grace is sufficient for the shepherd who falls, and the flock left vulnerable.

God’s grace is sufficient for the shepherd who falls, and the flock left vulnerable. We have a Great Shepherd, a Chief Shepherd, who is for us what earthly shepherds can never be: perfect, absolutely trustworthy, and never failing. It is He who leads us beside still waters in and into green pastures. Let us place our faith in Him, and we will find rest for our weary souls.

Pray for your pastors and church leaders today, even if they weren’t found to be in sin. Pray for them to resist temptation and cling to the cross when presented with sin.

Chris Martin and Marty Duren contributed to this post.

 

On Jack Hyles’ Sermon, “The Treasure is in a Field”


Jerald Finney
Copyright © August, 2010


See also, Jack Schaap, First Baptist of Hammond, Heresy and Apostasy. This article follows up with some of the consequences of  Jack Hyles’ heretical preaching and actions. The lessons from this should be taken to heart by every church and church member.


Contents:

I. Introduction
II. The Problem
III. The Reason for the Problem
IV. Conclusion
Note (First Baptist of Hammond’s statement of doctrine of the church)

Book information (Information on books by Jerald Finney)

Note. (Some excerpts from church doctrine of First Baptist Church of Hammond, Indiana)


I. Introduction

3As any good fundamental Baptist knows, Jack Hyles was a great leader. Under his leadership from 1959-2001, the First Baptist Church of Hammond, Indiana (which will be referred to as “First Baptist,” hereinafter), a fundamentalist Independent Baptist church in Hammond, Indiana which was founded in 1887, became one of the megachurches in the United States and during the 1970s had the highest Sunday school attendance of any church in the world. (Left-click: Wikipedia, “First Baptist Church of Hammond, Indiana”; “The History of the First Baptist Church of Hammond” for an brief audio presention).” First Baptist  also operates Hyles-Anderson College,, and two K-12 schools, called City Baptist Schools (for children of the bus route of the church) and Hammond Baptist Schools (for children of the members of the church). Jack Schaap, Hyles’ son-in-law, succeeded as pastor after Hyles’ death in 2001 (Wikipedia).

9Dr. Hyles was a great teacher and preacher. His teachings and ministry were set forth as examples to fundamental Baptists everywhere. He preached, he taught, he wrote books and articles that influenced untold numbers of people. He was loved by many, hated by some: being loved as well as hated and criticized comes with being a pastor, especially a pastor of his influence, leadership ability, and views (most of which the author would agree with, having served under some powerful Baptist preachers since his salvation in 1982).

Left click the above to go to the transcript of “The Treasure Is in the Field”

The purpose of this article is not to criticize Dr. Hyles or any of his teachings other than the sermon referred to below. Rather, the purpose is to teach to those saved readers who have an ear to hear what the spirit is saying unto the churches the doctrine of the church and how that doctrine has been and continues to be violated by First Baptist and thousands upon thousands of other “Bible-believing” Baptist churches, not to speak of churches of other denominations, in America. Articles which will follow will show how Dr. Hyles, the great man of God that he was, violated a biblical principle regarding the church and how that error has now come home to roost, negatively affecting untold multitudes of people at First Baptist and worldwide.

Hyles’ preached the sermon, “The Treasure is in a Field” (Left-click to go directly to transcript of the sermon.). His text for the sermon was Matthew 13.36-44. Mr. Hyles stated, after giving his text and in the introduction to that sermon:

11I want you to listen to me very carefully. I’m going to tell you the main cause for divorce in our country. I’m going to tell you the main cause for church splits and church troubles in your country. I’m going to tell you the main cause for broken friendships in our country, in our church, in our land, and in your family. I’m going to tell you why sometimes even families have strained relationships. I want you to listen to me. I have no desire to preach a great sermon. I have a tremendous desire to help you. I know as I speak on the subject, ‘The Treasure is in a Field,’ that the treasure is in a field. I want to read for you my text verse. ‘Again, the kingdom of heaven is like unto a treasure hid in a field:’ notice the word hid. You’ve got to find it. You’ve got to look for it, and then it’s in a field. You’ve got to go to a field and look for the treasure. “…in a field: the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.’ Now please, let me have your attention. I promise you, I can help your marriage. I can help your relationship with your friends, I speak this morning a very important message entitled, ‘The Treasure is in a Field.’” [Emphasis mine.]

12Dr. Hyles then asserted that First Baptist church, spouses (both husbands and wives), friends, leaders, parents, and teachers are treasures; but all these treasures come with fields (sins, flaws, irritants). Finally, he concluded by preaching on the One who has no field, the Lord Jesus Christ.

First Baptist, according to Dr. Hyles’ sermon, was a “treasure.” He said that First Baptist was “the greatest soul winning church since Jerusalem,” and “the greatest soul winning church in the history of this world.” He pointed out that Hyles-Anderson College and its leaders—including President Wendell Evans; Vice President Jack Schaap, Executive Vice President Darrel Moore, and others—were treasures. He points out that all these treasures, including himself, have fields which are filled with sins, but that one should never leave a treasure because of sins.


II. The Problem

4Dr. Hyles, as does any knowledgeable fundamental Bible-believing Christian, knew that divorce and church trouble were rampant when he preached his sermon “The Treasure is in a Field.” Things have only gotten worse and continue to get worse at an ever accelerated rate. The divorce rate of couples in American churches has skyrocketed and is now at 50% or more. At the same time, untold numbers of fundamental Baptist churches are betraying our Lord; abandoning the fundamental doctrines and teachings of the Word of God as well as the Word of God itself; turning to corrupted interpretations of the Bible instead of the tried and true translation; resorting to psychology and other humanistic and business devices in order to increase attendance; feeding milk instead of meat to envying, striving, divided church bodies who are not able to bear the deeper things of God; teaching and/or practicing heresy; and some are falling into apostasy. Every year, droves of fundamental Baptist preachers are abandoning or betraying the faith and scores or hundreds of fundamental, Bible-believing Baptist churches are ceasing to exist. In other words, spiritual treasure is being abandoned and lost and, sadly, very few understand why.

Again, and for emphasis, Dr. Hyles stated in his introduction:

“I’m going to tell you the main cause for divorce in our country. I’m going to tell you the main cause for church splits and church troubles in your country.”

The Word of God, as applied to reality in America, gives the true reason for the downfall of both types of marriages in America—the marriage of man and woman and the marriage of Christ and His church (See the Note at the end of this article which gives excerpts from the doctrinal statement of First Baptist concerning certain aspects of the biblical doctrine of the church and which makes clear that the marriage of Christ and His church is like unto God-ordained marriage of man and woman. Whether First Baptist actually applies this and other biblical principles is not considered in this article, nor is the state of marriage and family at First Baptist.). Dr. Hyles points to a symptom and to a solution to easing that symptom, but he does not point to the underlying reason for and solution to the destruction of these marriage relationships.


III. The Reason for the Problem

The reason for the problem is simple: spouses who seek divorces and most churches have an earthly love, not a “heavenly” or spiritual love, for their spouse and for God. Solomon loved a thousand women, but obviously his love for those women was not the love described as “charity” (supreme love for God and for one’s fellow man) in I Corinthians 13 (see also 1 John 2.15-17:

3“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.”)

Thus, one can love, in an earthly manner, but that love is far from God’s type of love, charity. Earthly love is egocentric and results in problems and betrayal. Godly love is God centered and brings loyalty and fidelity.

When a wife or a church takes the first step away from her Husband, the Lord Jesus Christ, by putting herself even partially under another lover, she has started down the road to the destruction of the marriage relationship. A church takes that first step to dishonor her Husband by entangling herself with the contracts which are created by incorporation. Usually, when she does this, she also subjugates herself further to the federal government through Internal Revenue Code 501(c)(3) tax exempt status. She has, as did Israel when she demanded a king, taken herself from under the total headship of God and committed a wicked act (See I Samuel 8 and 12.). She has now placed herself under the permissive, as opposed to the perfect, will of God. As long as she has a good pastor who obeys God, honors His Word, and adheres to His principles in other matters, God will still bless her. However, the church is now a “religious organization” as well as a “spiritual organism;” and, when viewed by the spiritual eye, adverse effects immediately begin to contaminate the newly incorporated  church.  All state churches have agreed to a multitude of rules formulated unilaterally by their new sovereign which determine the procedures, operation, and functioning of the church body. Incorporation is much more than a way to hold property. In most cases, sooner or later a state church will no longer have a good pastor, and the church body will have become so contaminated that no good pastor would want to be associated with that church anyway.

2A couple takes the first step in the contamination of the marriage when they treat their  marriage as a contract. Biblical covenant marriage is a three-way relationship, a covenant to which God is the controlling party. God’s rules and principles are all that apply to such a marriage, at least as entered into and agreed to by the parties to the covenant. State marriages are contracts and the controlling party to the contract of marriage is the state—a couple who marries under state license and contract voluntarily submit to contract or agreement and state control. If one does not believe this, the author would herein make only two of  many points which verify this: (1)  a civil court will not allow biblical principles into the divorce suit; and (2) in Texas, and I believe in most or all states, no reason is needed for a divorce (“no-fault divorce”). My conclusion is not affected by the fact that states will take control of any marriage, whether sanctioned by the state or not. A couple who understand and apply God-ordained covenant marriage are far less likely to see divorce through the state or by any other means, since they probably love the Lord and are taking into consideration biblical principles before marrying, and they are more likely to apply biblical principles concerning marriage and family after they marry. A spouse who marries under biblical covenant as opposed to earthly or state contract is also more likely to be aware of God’s rules and  feelings concerning the marrriage relationship and therefore less likely to rebel against God by seeking a divorce.

Full explanation of this thesis is beyond the scope of this article. Thorough development requires an application of the biblical principles of government, church, separation of church and state as applied to an accurate understanding of history and civil law. The author respectfully contends that Dr. Hyles came short in the understanding, knowledge, and wisdom as to this matter, as do most fundamental Baptists. As to marriage of man and woman, the author has actually heard from a secular counselor (who also gave much more good advice than Dr. Hyles gave) the same advice which Dr. Hyles gave in his sermon.

Of course, there is always a remnant, and the author knows many Baptists who are very knowledgeable and wise as to spiritual matters. Since this is such an important topic, please consider the remainder of this article. Obviously, most preachers do not have the solution to the problem, so why not consider a rationale based upon the application of biblical principle to facts and civil law?

Having the knowledge, understanding, and wisdom to understand the reason for the problem of divorce and problems of churches and the solution thereto requires intense Holy Spirit led study of the biblical principles of church, state, and separation of church and state, marriage of man and woman, and marriage of the Lord and His church as well as the application of those principles to historical and legal facts. This is where most fundamental Baptists have fallen short.

The spiritual state of churches in America varies widely. Some churches teach the biblical doctrine of salvation; some do not. Some churches seek to please God by getting out the message of salvation and seeking the salvation of the lost; some do not. Some who actually evangelize and see people saved and added to the church continue to “preach the word, and to reprove, rebuke, and exhort with all longsuffering and doctrine, even though the time has come when many will not endure sound doctrine: but after their own lusts heap to themselves teachers, having itching ears and turn away their ears from the truth and are turned into fables” (see. II Ti. 4.2-4); most do not. Some churches are good on the low end of the spiritual education—that is on the kindergarten, maybe grade school level. Few teach on the spiritual middle school level, and fewer on the spiritual high school level. Even more tragic, very few Bible Institutes, Colleges, Seminaries and other Christian institutions of higher learning correctly teach the doctrines of marriage of man and woman, church, state, and separation of church and state. To understand the problem and solution, a believer must understand those doctrines along with a factual application of those doctrines to history and law. To comprehend the problem and solution, a Christian must understand and apply the relevant biblical principles to the history and secular interpretation of “separation of church and state” and the laws concerning incorporation and Internal Revenue Code § 501(c)(3)).

Obviously, a thorough study of these matters is beyond the scope of this article, but please left click the following link to see an online outline of the book God Betrayed/Separation of Church and State: The Biblical Principles and the American Application: free online version; free online PDFLink to preview of God Betrayed. God Betrayed may be ordered from Amazon and other sources by left clicking the following link: Order information for books by Jerald Finney.

PictureOfBookForPostcardsEtcGod Betrayed/Separation of Church and State: The Biblical Principles and the American Application was written at the graduate or post-graduate school level for mature educated Christians who desire to understand the issue of church incorporation and 501(c)(3) status for churches and the state marriage contract for man and wife. The main empahses of the book are reflected in the outline of the book, that is, the Table of Contents. By going to the Table on Contents, one can left-click a chapter, the Bibliography, the Index, or the Index of Scripture verses and go directly to the clicked site. For example, if one left clicks Section VI, Chapter 2 “Incorporation of churches,” in the Table of Contents of the preview of God Betrayed, he will learn about  the law of incorporation in America. Section VI, Chapter 7, “Spurious Rationale for incorporating: to hold property” biblically compares a legal and God-honoring manner for a church to hold property with God-dishonoring church incorporation.

The index is more specific. If one goes to the Index in the preview of God Betrayed above, he can click on a particular page he wants to look at. For example, go to Internal Revenue Code § 501(c)(3) in the “Index” (this is on page 442 of the book which will be noted at the top). Notice the entry, “386 (IRS requirements for recognition of tax exemption)” and left click to go directly to page 386 to read the requirements. Note that this is a preview and some pages are omitted. God Betrayed only touches upon the state marriage contract of man and woman and principles concerning family. God Betrayed may be ordered from Amazon and other sources by left clicking the following link: Order information for books by Jerald Finney.

In addition to God Betrayed, other resources include:

(1) Books which deal with the underlying problem and solution for marriage of man and woman and marriage of Christ and His churches which can be obtained on the Order information for books by Jerald Finney.
(2) A radio show aired at 9:00 a.m. ET, 8:00 a.m. CT, 7:00 a.m. MT, and 6:00 a.m. PT each Sunday morning and which can be heard by going to the “Audio Series” page.
(3) Articles and audio teachings on “Separation of Church and State Law” blog (opbcbibletrust.wordpress.com). You can subscribe to this blog and receive notification as new articles are posted.


IV. Conclusion

The author humbly submits that in the fundamental Baptist church world in America in general , the blind lead the blind in many matters. Most do not consider and apply verses such as II Timothy 2.2-4, 15-26, Ephesians 6.10-18, II Corinthians 10.3-5, II Peter 1.3-10, etc. Instead, Christians follow fables cunningly devised by pastors; Bible school professors; lawyers who have not done a serious examination of the biblical principles, law, and facts; and other teachers. The Lord through Peter wrote:

“We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (II Peter 1.19-21).


Note

First Baptist, as of August 6, 2010, correctly states the doctrine of the church on her website (see Church, Church-2, Church-3). Here are some excerpts:

(1) “The Church must be viewed from two perspectives. The church is not a physical body but a spiritual body. There is the local church, which is a physical expression of the Body of Christ where a group of Christians meet in a physical location. It may be a house, a particular building designated for meeting, a cave or whatever. The people are the church, not the physical structure” (Church).
(2) “The word ‘church’ does not mean the building in which the congregation meets; neither is it as the Catholics say, the Papal system. Others contend that it is a company, or a club, just an organization. The Church is not an organization, but an organism” (Church-2).
(3) “The Body is an organism composed of many members. All members do not have the same function. The Church is not a physical body, but a spiritual body. Believers in Christ are made members of that spiritual body by the Spirit’s baptism” (Ibid.).
(4) “[The Church] Is the Body of Which Christ Is the Head” (Ibid.).
(5) “Remember that the Body is an organism and must be considered as such” (Ibid.).
(6) Under the heading “It Is a Building,” is explained that a church is a spiritual building, not an earthly building. “’Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ’ (I Peter 2:5). We believers are living stones of this new building of God. When the temple of old was erected, there was no sound of hammer, chisel, or saw. All materials were formed beforehand. So are we, for we were selected before the foundation of the earth was laid. The inside stones of the temple could not be seen, for they were covered with cedarwood and gold. Only the gold could be seen. We, the living stones of the Building of God, are not to be seen. Christ only is to be seen” (Ibid.).
(7) Under the heading “It Is a Bride,” is explained that the church is purchased by Christ, is espoused to Christ, and is married to Christ (Ibid.).
(8) Under the heading “It’s Organization,” the doctrinal statement correctly points out the biblically correct organization of a church (Ibid.).
(9) Under the heading “Its Purpose,” the doctrinal statement correctly says, “The purpose of the Church is to glorify God in the building up of the Body of Christ in the holy faith; and to spread the Gospel to the ends of the earth, winning, baptizing, teaching.” (Ibid.)
(10) “Christ is the Head of the church. Colossians 1:18-19; Ephesians 1:22-23. No man may claim this position. Where Christ is acknowledged as Head, the church will look to Him and to Him alone for dictation and guidance” (Church-3).
(11) “The authority of the Holy Spirit should be recognized. Whether in worship or in service, ministry or discipline, there should be liberty for the Holy Spirit to direct. His guidance and authority ought not to be limited by man-made ceremonies or human organization. II Corinthians 3:17; Ephesians 4:3. To summarize, then, a young believer should fellowship with those who acknowledge the Bible as their only guide, who are sound as to the Person and work of Christ, and who seek to carry out the teachings of the New Testament with regard to the church and its functions” (Ibid.).

Book Information

Order Information and free Online versions and online PDFs for books by Jerald Finney

Preaching on Sodomy in a Hate Crime Atmosphere

Jerald Finney
Copyright © June 16, 2010

Re.2.17

They Want To Use ‘Hate Speech Laws’ To Destroy Freedom Of Speech In America
July 3, 2015, Article by Michael Sneider
The Sodomite Agenda, Religious Organizations, And Government Tyranny
Webpage

 Equality Act Creates LGBT Rights Everywhere! (102315)(Revealed: LGBT Nuclear Bomb Against Churches – Will apply to state churches, such as incorporated 501c3 churches and corporation sole 508 churches, only. The article  below explains how this applies to state churches, but not to New Testament churches.)

Virginia Passes Legislation Forcing Churches to Allow “Transgender” Males into Women’s Bathrooms (04720)

The principles in the article below can be applied to the issue of what a church should do if required by civil law to officiate over the impossible – the marriage of people of the same sex.

Jerald Finney
Copyright © June, 2010

Contents:

I. Introduction (includes the question to be answered)
II. The two types of churches in America
III. The answer to the question for a state church
IV. The answer to the question for a New Testament church
V. Conclusion

Ro.6.23I. Introduction

Another storm is brewing over the spiritual foundations of America. That storm may with full force strike our religious edifices at any time. The reaction of preachers to this threatened destruction of the recognition – at least as to some vital matters – of religious liberty, freedom of speech, press, association, and the right to petition the government for a redress of grievances – by the federal and state governments in America is very revealing as to the spiritual condition of America’s “Bible-believing” churches and pastors.

One should understand that Christ, not civil government, has set the believer free, no matter what the civil government does. A civil government can choose to recognize the freedom God has given all who repent of sin and trust Jesus Christ as their savior from their sin, but civil government cannot take away that liberty, even should the civil government take the temporal physical life of believers for following Christ (See “Laws Protecting New Testament Churches in the United States: Read Them for Yourself” for more information on true life and true liberty).

This article answers this question:

What should a church and a preacher do (1) now, (2) when the storm hits and the civil law either forbids him to preach on something included within the counsel of God, or (3) when the civil law is unclear as to the application of a law as against preaching on a biblically covered topic?

1According to the Bible, the answer to the question depends upon whether the church involved is a state church or a New Testament church. The pastor of a state church should honor his sovereign state as to certain matters to which the church has agreed when incorporating and getting Internal Revenue Code § 501(c)(3) (“501c3”) status. The pastor of a New Testament church is under God only and must honor his only Sovereign, the Lord Jesus Christ and His rules laid down in His Holy Word.

New Testament believers including pastors should be ideal citizens (in God’s eyes) of the earthly state they reside in. They should honor those laws which have to do with the treatment of their fellow man as reflected in God’s Word (See, e.g. Matthew 5:38-48; Luke 6:27-36; Romans 12:9-21, 13:8-14; 1 Peter 2:12-20, 4:12-19; 2 Peter 1:3-10); but when the state exceeds its God-given jurisdiction and delves into matters concerning man’s relationship and duties toward God and toward his fellow man as directed by God, they should “obey God rather than men” (Acts 5:29 and the whole book of Acts). No one is exempt from being punished under the criminal laws of their earthly government, whether those laws fall within the God-given jurisdiction of the state or not. (See the article “American Abuse of Romans 13:1-2 and Related Verses” for an in depth study of verses taken out of context to support subjection to the state beyond that desired by God).

1Churches in America are free to operate as either state churches or New Testament churches. A state church has legal status. A state church is a legal entity. A state church chose to be a state incorporated and usually 501c3 or 508 church and therefore agreed to the accompanying rules and procedures. (See Church Internal Revenue Code § 508 Tax Exempt Status which proves that 508 “tax exempt” churches are subject to the same rules as a 501c3 church.) Those rules and procedures are not hidden, but are clearly stated in the law of the state of incorporation and the Internal Revenue Code. As the old adage goes, “Ignorance of the law is no excuse.”

Click the above image to go to PDF of the book
Click the above image to go to PDF of the book

A church organized according to the principles of the New Testament is not a legal entity and has no legal status. A New Testament church is a spiritual entity only and is under the Lord Jesus Christ only. (See Separation of Church and State: God’s Churches – Spiritual or Legal Entities?).

This article will first describe the two types of churches in America. Then, the article will answer the question presented above for the state church. Finally, the article will answer the question as to the New Testament church.

II. The two types of churches in America

8State churches and New Testament churches are distinct. The state church is a legal entity. A legal entity is an entity which can sue or be sued and act legally. Examples of legal entities are corporations, corporations sole, unincorporated associations, business trusts, charitable trusts and certain other trusts. The ordinary Bible trust is not a legal entity, nor does it render a church which places tithes, offerings and gifts in the Bible trust estate a legal entity. Thus, when a church incorporates (sole or aggregate), she becomes a legal entity. An incorporated church is a private, as opposed to a public, corporation (to gain a complete understanding of church incorporation, Internal Revenue Code Section 501(c)(3), and related issues, go to  Separation of Church and State: God’s Churches – Spiritual or Legal Entities?. For proof that church corporation sole status is nothing more than non-profit corporation status see Critique of ‘Church Freedom and the Corporation Sole’ WebsiteFor an example of one trust scheme which renders a church a legal entity, see Ecclesiastical Law Center Exposed.

As a private corporation, an incorporated church is subject to the law of incorporation since the state, through its laws, provides the manner and means and legalities of incorporation. The corporate part of a church is an “artificial being, invisible, intangible, and existing only in contemplation of law.” The law is clear that the sovereign of the incorporated church is the state creator of the corporation and the law makes clear that an incorporated church is a creature of the state. The law is clear as to the definition, requirements, organization and procedures for the corporation, including the corporate church.

Through incorporation, state law creates several contracts: contracts between the corporation and the state, between the corporation and the members, between the members themselves, and between the members and the state of incorporation. Problems can be taken to the sovereign state for resolution. Resolution of those problems by the state, which is the controlling party to the contracts created by incorporation, will exclude God and His principles entirely. Should a state church dispute this observation, let that church try to take a Bible or biblical principles into the courtroom when a matter involving that church goes to a court of law. Of course, the courts have said that they will not interfere with ecclesiastical matters; but the state ultimately determines what is ecclesiastical and what is not.

The state church has lost much of her First Amendment protection by incorporating. Unlike the New Testament church which is subject solely to the First Amendment and retains all her First Amendment protections from encroachment by the state, the state church now falls under the “Fourteenth Amendment” due process and equal protection provisions and is also subject to attack by individual church members, people outside the church, as well as the state itself.

Almost all corporate churches are also 501c3 churches. As such, those churches agree to five rules, four of which have been legislatively added since the statute was enacted and one of which, “the public policy” rule, was added by the Internal Revenue Service and upheld by the United States Supreme Court in Bob Jones University, 461 U.S. 574 (1983)(See God Betrayed for a full analysis of this case and its possible application to churches). A pastor and church should be aware that those rules were enacted unilaterally by the civil government without any input from churches. Therefore, other rules may, in the future, be added by the civil government through the legislative process and by the Internal Revenue Service.

Pastors of state churches are fearful that their sovereign state will come against them for violating the rules of 501(c)(3). For example, most state preachers will not preach that a particular candidate for public office is evil or good, as the case may be; and many pastors fear that they will violate “fundamental public policy” should they preach on certain biblical subjects such as sodomy (See, e.g., the article, “The Internal Revenue Code § 501(c)(3) Exemption-Definition-Control Scheme” for a more thorough analysis of the rules, etc. to which a church submits when she gets 501c3 status). Whether the state comes against a 501(c)(3) church or not, the church is in violation of God’s directive for churches – that churches have no authority over them other than the Lord Jesus Christ.

A New Testament church is a spiritual entity only. She is not a legal entity in any way. She has not compromised her First Amendment protections in any way. More importantly, she is under God only. Her allegiance is to God only. Of course, such an allegiance means that she will be an asset to individuals, families, and the state (regardless of whether the state realizes this or not and regardless of whether the state persecutes her or not). She has entered into no agreement with the state and the state has no jurisdiction over her. Christ is her creator, builder, and head (Matthew 16:28; Acts 4:7-11). She, unlike a state church, is in a position to love God supremely (see the article, “The Most Important Thing: Loving God and/or Winning Souls”). She owns no property (see the article, “Analysis of another reason for church corporate status: to hold property,” in order to understand how a church in American can, under both civil law and biblical precept, meet on property without owning it; see also, the other articles under the topic at left, “Reasons given for incorporating a church”).

III. The answer to the question for a state church

If the church is a state church and if the law is clear, the preacher and church should obey the law. If the law is unclear, the pastor can preach on the subject and wait to see if he and/or his church is charged with violating the law or if the state will act to remove the church tax exempt status. Many times, the pastor chooses to refrain from preaching on a subject or issue which he fears may violate man’s law even though the subject or issue is clearly included in the “whole counsel of God.” Should a state church pastor choose to preach on the matter, the state may come against him; and the state, through a state agency—usually the Internal Revenue Service—or state court will decide the issue. If an agency rules against a church in such a case, the church can appeal to the appropriate court. Whatever the decision of the highest court which hears the issue, the church and pastor are bound by both the state and the Lord to follow the ruling of that court. The Lord makes clear in His Word that it is a great wickedness or iniquity for a church to submit to any authority other than Himself; but should a church do so, that church has an obligation under God to honor the ruling of the state since, as has been stated, the church voluntarily acquired the status and the baggage that accompanied it. The state church is in a catch-22 situation.

IV. The answer to the question for a New Testament church

A cCorporation sole church is not under God only.
A cCorporation sole church is not under God only.

On the other hand, if the church is not a state church (that is, if the church has no legal status), then the pastor and church should obey the will of the Lord, as revealed in His Word. Since the church has no legal status, the state cannot proceed against the church. No contract or agreement with the state exists. The church is under God only. The pastor of such a church can preach on the “whole counsel of God,” thereby pleasing the Lord.

Remember, the pastor of a state church displeases God by becoming a state church; and he also grieves the Lord by violating the rules of the earthly sovereign of the state church he pastors. This is not true for a New Testament church because that church still pleases the Lord in this matter of separation of church and state; that church will be under God only and the pastor will preach whatever the Holy Spirit and the Word of God lead him to preach. Should the state become tyrannical and try to assert unauthorized jurisdiction over him and/or the members of church he pastors, his response will be like the Spirit filled response of believers to the authorities who had imprisoned them for healing and speaking in the name of Jesus as recorded in Acts 4:24-30:

And … they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, For to do whatsoever thy hand and thy counsel determined before to be done. And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.”

No matter what the state does to a pastor or members of a New Testament church, the state cannot destroy such a church (See the article, “An Abridged History of the First Amendment” for more understanding about this matter).

V. Conclusion

Is.33.22True believers and churches have, since the inception of the church, “obeyed God rather than man.” The apostles and Christians of the New Testament did, the Christians and martyrs before the marriage of church and state in the early fourth century did; true believers including millions of martyrs after the marriage of church and state did; true believers to this day in countries such as China, Korea, Iran, Iraq, Afganistan, etc. are continuing this tradition; but sadly, most “Christians” in America do not.

1Ti.3.1-5It seems a paradox that in America—where the law provides for freedom of religion and where churches may choose to operate under God without any persecution whatsoever—churches and Christians voluntarily place themselves under a head other than the Lord Jesus Christ whereas true believers down through the ages, and to this very day, who were and are persecuted by the state, by the state in conjunction with the established church or religion, or by the established church or religion have chosen to remain under God only in spite of persecution.

Those heroes of the faith showed and continue to show the power of God to the world around them, and as a result, the world was and is influenced and changed by their spiritual actions which are motivated by their love for the Lord and not by worldly ambition, force, greed, selfishness, and sinful pleasure:

And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness” (Acts 4:31).

Reliable sources such as The Voice of the Martyrs report that the underground church in China has as many as 100,000,000 members. Chinese citizens—as did the Roman soldiers who threw down their weapons, converted on the spot and walked into the coliseum to be torn asunder by wild beasts, along with the Christians whose power they witnessed—show forth the power of God. Likewise do those North Korean refugees in China who are saved and return to Korea to witness to their friends and loved ones in North Korea in the face of almost certain death.

2Ti.2.3What about churches in America? As a percentage, good churches are a small fraction of the total number of churches in America. Therefore, the author is very thankful to be a member of a good Bible believing and preaching church. However, American churches have become, for the most part, impotent, heretical and apostate and are powerless in the spiritual warfare which Christians are called to fight. Modern American Christians, in the main, have no spiritual knowledge, understanding, and wisdom. They are not “enduring hardness, as a good soldier of Jesus Christ” (2 Timothy 2:3). They are not fighting the spiritual warfare “against principalities, against powers, against the rulers of darkness in this world, against spiritual wickedness in high places” (Epesians 6:12). They are “[entangling] themselves with the affairs of this world” and, as a result, God, who has chosen him to be a soldier, is not pleased (1 Timothy 2:4). “He that hath an ear, let him hear what the Spirit saith unto the churches” (Revelation 2:11, 17, 29; 3:6, 13).

END

The Sodomite Agenda, Religious Organizations and Government Tyranny

I Pledge Allegiance to God and His Kingdom, Not to America

The Proper Response by believers and churches to Obergefell, the United States Supreme Court same sex marriage decision (063010)

The Republican Response to Obergefell – Wrong!!!!!! (070715)

Will Churches in America Have a Choice about Sodomite Marriage: A short critique of the Article “Christian schools will have no choice about gay marriage: Column” as it relates to churches (052315)

The Hierarchy of Law as it relates to sodomy and sodomite marriage (060115)

The Most Important Thing: Loving God and/or Winning Souls?

Jerald Finney
Copyright © April, 2010
All articles on this blog may also be accessed from the following link: Separation of Church and State Law Blog

Contents:

Preface
I. Introduction
II. The Spirit Filled Walk of the Believer and of God’s
Churches and the greatest Commandment
III. The love relationship between Christ and His
churches
A. Practical experience demonstrates the love
relationship between Christ and His churches
B. Old Testament insights concerning the marriage
relationship between Christ and His churches
C. Additional New Testament insights into the love
relationship between Christ and His churches
D. A I Corninthians 13 analysis of the love
relationship between Christ and His churches
IV. Conclusion

Note: You may go to the colored titles in this article by left clicking the links. Click “Reasons given for church incorporation,” “Non-theological reasons given for church incorporation,” or “Theological reasons given for church incorporation” to go to links to all of articles on spurious reasons given for incorporating churches. Those links are also in the left column of this blog.

The sermon, Pastor Jason Cooley, “The Church Who Left Their First Love,” September 2, 2012  compliments this article, giving additional insights.
Click link to hear the sermon. Right click link, then left click “Save link as…” to download.

Preface

This is a teaching and helps ministry motivated by love: love for our Lord first, and love for others second. I can find no more important subject than the love relationship between Christ and His children and Christ and His churches. Since I am convinced that this is a God-called ministry, I conduct this ministry at my own expense. I do not wish to dishonor my Lord by seeking worldly gain or riches through this ministry or by teaching heresy. Since I am not paid, nor do I seek to be paid for my work in this ministry, I will be convinced only by solid biblical reasoning. In other words, no one can buy me since my Lord, and my Lord only, has paid it all. My highest allegiance is to Him.

If you can disprove what I am teaching, you have an obligation—to God first, and to your brother in Christ second—to correct me. I will not accept conclusory statements backed up by nothing. I will only accept Holy Spirit guided insights based upon biblical principles and the application of legal and historical facts to those principles. If you prove me wrong, I have an obligation to repent, ask your forgiveness, and correct my teachings. If what I am saying is true, you have an obligation to God to conform your actions to God’s principles, including, if need be, repenting and reorganizing your church according to the principles of God.

I. Introduction

Many churches, even “Bible believing churches” with saved pastors and members, state that the salvation of souls (witnessing to others in order to lead them to salvation) is more important than making sure that a church is not entangled with the civil government. Of course, salvation of souls is very important. The Great Commission is still in the Bible; but so is the principle that God desires His people and His churches to love Him. In fact, loving God is the greatest commandment. Loving God, according to the Bible is more important than loving one’s neighbor. However, if one loves God, he will love his neighbor. Please continue reading to the end to see how the Word of God makes this clear. Should you disagree with me, please contact me and give me the biblical basis for your disagreement. If God’s people and God’s churches love God first, many more souls will be saved, since churches who love God will have the power of God rather than a form of godliness.

Of course, churches (not to speak of individuals and families) dishonor their love relationship with Christ in many ways. My ministry is primarily concerned with a much neglected and egregious sin of churches as to their relationship with Christ—the union of churches with civil government through incorporation, unincorporated association status, corporation sole, and Internal Revenue Code Section 501(c)(3) tax exempt status.

I have addressed the biblical principles and the facts concerning legal entities and 501(c)(3) in books, articles on this “Separation of Church and State” blog, and audio teachings. This article is concerned only with the most important of the many sub-issues which must be developed to fully understand the issue of the God-desired relationship between church and state. What does it mean for a church to love God? How does a church demonstrate that she loves God or not? Other sub-issues—such as the God-given definition, purposes, and organization of a church—are covered in God Betrayed/Separation of Church and State: The Biblical Principles and the American Application (For free audio teaching on the book, click this link: “Free abridged audio of God Betrayed;” to order the book, click the following link: “Books”. Click the following link to preview God Betrayed: Link to preview of God Betrayed.).

Application of biblical principles to incorporation, other methods of making a church a legal enitity, and Internal Revenue Code § 501(c)(3) tax exempt status makes clear that churches who become legal entities such as corporations and get 501(c)(3) status violate several biblical principles including the principle of separation of church and state, thereby dishonoring the love relationship between Christ and His church. Nonetheless, many churches use the excuse that the most important thing is winning souls to justify proceeding in the flesh and dishonoring their love relationship between Christ and His church by incorporating and obtaining 501(c)(3) status or by not reorganizing according to Bible principles when the church already has legal entity status. However, as the Word of God teaches and reality reveals, corporate (includes corporation sole) 501(c)(3) churches and churches which are legal entities of other types become more and more anemic with the passing of time. They do this because they resort to anti-biblical devises and place themselves at least partially under another sovereign and the anti-biblical rules of that sovereign

II. The Spirit Filled Walk of the Believer and of God’s
Churches and the Greatest Commandment

Just as it is important for a family to understand God’s definition, purposes, and principles for family, so it is important that a church family understand the God-given definition, purposes, and principles for a church and her members in order to fully understand and apply the biblical principle of separation of church and state. Very importantly a New Testament church is a purely spiritual entity made up of saved individuals who are instructed to walk in the spirit. A church will be spiritual only to the degree that the members, individually and as a church, walk in the spirit. Part of the walk of believers requires them to make sure that the church they are members of continues to organize and operate according to New Testament principles as spiritual entities only, not as earthly legal entities.

Scripture teaches that the most important thing for a church is the love relationship between Christ and His churches. Nothing a church can do overrides the importance of honoring that relationship. Jesus responded to

“[a] lawyer, [who] asked a question, tempting [Jesus], and saying Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and prophets” (Mt. 22.37-40. See also, Mk. 12.28-34 and Lu. 10.25-28 (Mk. 12.28-34 and Lu. 10.25-28 add loving God with “all thy strength” along with “all thy heart, soul and mind” to the greatest commandment.”)). These commandments were also stated in the Old Testament (See, e.g, De. 6.5 and the Ten Commandments in Ex. 20.1-17).

Most believers will agree with the principle (How can believers who have even a rudimentary knowledge of God’s Word deny this?). Sadly, many miss the mark in the definition and application of love since they have not studied and meditated on relevant biblical teachings and applied them in the real world.

The Bible teaches that loving God first will result in loving one’s neighbor by witnessing to him, helping him, sending missionaries to him, etc. When one loves God with all his heart, soul, mind, and strength, loving one’s neighbor comes naturally and “is like unto [loving God]” (Mt. 22.37-39; Lu. 10.27; Mk. 12.29-31). One who loves God with all his heart, soul, mind and strength will carry out the Great Commission, seek to lead others to salvation, disciple believers, help his neighbors, and walk in the spirit individually and as a church (keep his church body a spiritual entity subject only to the Lord Jesus Christ).

However gifted, moral, or refined, the natural man is absolutely blind to spiritual truth, and impotent to enter the kingdom; for he can neither obey, understand, nor please God because he is not born again and the Spirit of God does not dwell within him. “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit” (Jn.  3.3, 5, 6).

Only believers are indwelt by the Holy Spirit. “Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit” (I Jn. 4.13). Only one who has the Spirit of God dwelling in him can love God. This does not mean that such a person actually loves God, at least with all his heart, soul, mind, and strength. It does not mean that a believer walks in the spirit (See Jn. 6.63; Ro. 8.1-13; Ga. 5.16-25; Ep. 5.1-17). Positionally, when one is saved, in the reckoning of God, the old man is crucified, and the believer is exhorted to make this good in experience, reckoning it to be so by definitely “putting off” the old man and “putting on” the new (Col. 3.8-14; Ep. 4.24). “And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness” (Ep. 4.23-24). The fruit God desires from Christians is spiritual. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law” (Ga. 5:22-23).

As has been pointed out, born-again believers are instructed to love God with all their heart, soul, mind, and strength. In God’s point of view, doing for others may help a person and make his live temporarily happier, but the Word of God teaches that doing for others is not love if one does not love God. The lost man does not know or love God, and he has no clue as to eternal matters. The natural man can only impart earthly, temporal help to others. Although this is not in and of itself a bad thing, this alone—from God’s point of view—is not love.

God is, and He desires His children to be, primarily concerned with the spiritual, the eternal. “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (II Co. 4.18). Only the saved man can offer anyone eternal hope in addition to helping him with temporal matters (see I Co. 2.1-16). One who loves God first will love and serve his fellow man as to eternal matters first, and temporal matters second; helping others without loving God first is not loving others from God’s eternal spiritual viewpoint.

If one loves, God dwells in him, and he will be a light to others. “No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us” (I Jn. 4.12). “And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him” (I Jn. 4.16). “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (II Co. 4.6).

III. The Marriage Relationship between Christ and His Churches

Christ is the Bridegroom/Husband/Head of His churches. As to the issue of separation of church and state, this is particularly important. The church is called the bride of the Lamb (Jn. 3.28, 29). The church is “married” to Christ. “Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God” (Ro. 7.4). Christ wants to be the only Head of His churches (Ep. 1.22; 5.23-33; Col. 1.15-18).

The apostle Paul, from whom Christians are given almost all doctrine of the church, was very concerned about the spiritual status and fruit of God’s churches. Paul spoke of the church as the virgin espoused to one Husband, and reveals that Eve is a type of the church as bride and wife of Christ. Paul said to churches, “I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ” (II Co. 11.2). Because of this jealousy over Christ’s church, Paul feared, “lest by any means, as the serpent beguiled Eve through his subtilty, so [the minds of church members] should be corrupted from the simplicity that is in Christ” (II Co. 11.3).

God, as revealed by the apostle Paul, likens the marriage relationship of husband and wife to the relationship of Christ and His church:

“For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word.  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish…. For no man ever hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones.  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.  This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband” (Ep. 5.23-27, 29-33).

A. Practical Experience demonstrates the love
relationship between Christ and His Churches

The Bible tells believers how God feels concerning certain actions of His churches. The Husband-wife and Bridegroom-bride analogies depicting Christ and His churches have important implications. From the Husband-wife analogy, we know that Christ, likened to a husband, wants to be over His wife, the church, in all things; and He is jealous when His wife, even if remaining for some purposes under Christ, also puts herself under another head. God obviously wants us to know how important this relationship is and how God feels when a church dishonors that relationship. New Testament teaching concerning the relationship of Christ and His churches (as we have already seen and will examine more infra), practical experience regarding the husband-wife relationship of man and woman as analogized by God to the marriage of Christ and His churches, and Old Testament passages concerning the Husband-wife relationship between God the Father and Israel reveal to the believer how God feels about the relationship of Christ and his churches.

Concerning practical experience, what godly husband would not be jealous if his wife came to him, arms around another man, and said:

“You know that I love you very much. I appreciate your love for me and all you do for me. I have entered into an agreement with Joe. I want you to know that I have decided that I am going to meet with Joe a couple of times a week for breakfast, or lunch, or dinner; and maybe occasionally meet with him just to talk. He cares for me, and he can give me additional advice and information which will be very helpful to me and which you are not able to give, although the advice you do give is most appreciated and helpful as far as it goes and as far as it is correct. He will also help me financially, since you cannot give me all that I need and want. I will still love and honor you. I know that my relationship with Joe will be alright with you.”

How would a husband feel about such an arrangement? Would it affect the marriage in any way? Would not it affect the way the husband and wife treat and respond to one another? Would the husband be jealous? In many such situations, would not the result be a ruined marriage and family? Thus God’s Word uses reality to reveal to us that Christ is jealous over His church and is grieved when His spiritual wife puts herself under the state through incorporation and 501(c)(3) tax exempt status or in any other manner. (See God Betrayed, Section VI and/or Jerald Finney, God’s Churches: Spiritual or Legal Entities? (Austin, TX: Kerygma Publishing Co., 2009; these books are summarized in the audio teachings found on the following link: “Articles and audio teachings.”) for a thorough explanation of the incorporation and 501(c)(3) tax exemption of churches).

What happens when a wife starts to have an affair, even a non-sexual affair? She may be able to hide her earthly affair from her husband, but she cannot hide the effects of the affair. (Of course, a church cannot hide her affair from the Lord.) The attitude, speech, and actions of the wife change. Her relationship with her husband changes. Her husband now has to share his time with another who is partially over his wife. Joy leaves the marriage. Many times, if she does not repent, the marriage is destroyed. Even if she repents, she and her husband will never forget. Hopefully, he will forgive.

In many ways, it is the same with the local assembly that enters into an unholy union with the civil government. Many times, the church who does so tries to minimize the dishonor and grief she has caused her Husband, the Lord Jesus Christ. Many of those who even think about the possible implications of what they have done say, “Well, if my new partner ever tells me that I cannot preach salvation, he will have gone too far.” The pastor and members of such a church actually, if not knowingly, are saying by their actions:

“The Lord and his ways are not sufficient. The civil government takes better care of me than does the Lord. Civil laws are wiser and more beneficial than the precepts of the Word of God. The civil government protects the church, allows the church to enter into contracts, gives the church limited liability, gives the church tax exemption (not realizing that God makes the church non-taxable which is not good enough), allows my people to deduct their contributions, etc.”; or
“Romans 13 requires a church to incorporate and get 501(c)(3) status (click the following link for an article which addresses this argument: “American Abuse of Romans 13.1-2 and Related Verses.“).

Any rationale given to justify a union of church and state is spurious, and the Christian who offers such reasoning either does not understand or ignores the Word of God in these matters. He does not understand that God instructs him that the Lord is to be the only Head over His churches, that he is at the very least combining the holy with the unholy, or that he is at worst committing spiritual adultery, and that disastrous consequences, sooner or later, are ahead. He does not understand the spiritual effects that such an unholy relationship has upon the church body, church members individually and as families, and upon society as a whole.

Like the people of the nation Israel, not satisfied with proceeding directly under God as a theocracy, demanded and were granted a king by God, a church who is not satisfied with being solely under God will incorporate, get 501(c)(3) status, organize as a charitable trust, or become a legal entity by some other means. That church may still be blessed by God to some extent; but, like Israel (See I S. 8, 12.16-25), she has committed a great wickedness and started down a slippery slope. After taking the first step to dishonor her Husband, additional steps follow. The church and her members proceed, to a significant extent, according to earthly rules and procedures designed by the god of this world, not by Christ as given in His Word. Incremental compromises begin and continue, resulting in negative spiritual effects to the church, her members and families, and society to one degree or another. Sooner or later complete apostasy will likely result.

Unlike many earthly husbands who have been betrayed, God can and will forgive and forget if a wayward church repents and turns back to the Lord. Christ said to the church at Ephesus who had left her first love (Christ), “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent” (Re. 2.5). How vexing to see that most men of God can understand the importance of honoring the marriage relationship between man and woman, but cannot understand the importance of honoring a more important marriage relationship.

B. Old Testament insights concerning the marriage relationship

The Old Testament offers additional insights about the marriage relationship between Christ and His churches. There God describes His feelings about the Husband-wife relationship. Israel is depicted as the wife of Jehovah God the Father who is called the Husband of Israel.

Isaiah 54 deals with Israel the restored wife of Jehovah & security and blessing of restored Israel. God the Father was the Husband of Israel.  “For thy maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy one of Israel; The God of the whole earth shall he be called” (Is. 54.5).

Hosea depicts the dishonored wife (Israel), and the sinful people. “… Plead with your mother, plead: for she is not my wife, neither  am I her husband. Let her  therefore put away her  whoredoms out of her  sight, and her adulteries from between her breasts; Lest I  strip her naked, and set her  as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst. And I will not have mercy on her children; for they be the children of whoredoms. For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after other lovers, that give me  my bread and  my water, my wool and my flax, mine oil and my drink” (Ho. 2.2-5).

Hosea 4.6-11 speaks of the willful ignorance of Israel: “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou has forgotten the law of thy God, I will also forget my children…” (See Ho. 4).

Jeremiah 2-6 discusses the harlotry of Israel toward her Husband, Jehovah, and His warnings and promises to her depending upon whether she repents. “Turn, O backsliding children saith the LORD; for I am married unto you…. Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD” (Je. 3.14, 20).

Various people in the Old Testament are types of Christ and the church, the Bridegroom and the bride. For example, Rebecca was a type of the church, the “called out” virgin bride of Christ. Isaac was a type of the Bridegroom, who loves through the testimony of the unnamed Servant: “Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory[.]” (I Pe. 1.8). Isaac was a type of the Bridegroom who goes out to meet and receive his bride.

“For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first[.]” (I Th. 4.14-16).

“Typically, the book of Ruth may be taken as a foreview of the church—Ruth, as the Gentile bride of Christ, the Bethlehemite who is able to redeem” (1917 Scofield Reference Edition, Headnote to Ru., p. 315).

The coming of the Bridegroom is cause for great rejoicing by the believer, the friend of the Bridegroom (See, e.g., Jn. 3.29). The marriage of the Lamb to His bride the church will be a glorious event which will occur in heaven:

“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God” (Re. 19.7-9; see also, Re. 21.9-22.17).

C. Additional New Testament insights into the love
relationship between Christ and His churches

As we have seen, the husband is to be the only head of the wife, and Christ is to be the only Head of His churches (See Ep. 5.23-27, 29-33 quoted above). “And hath put all things under his feet, and gave him to be the head over all things to the church” (Ep. 1.22). “[Christ] is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Col. 1.15-18).

Christ, likened unto a husband, because of His love for His churches, gave Himself to redeem them. He is, in love, sanctifying the church, and will present the church to Himself as a reward for His sacrifice and labor of love, a glorious church, not having spot, or wrinkle, or any such thing, a perfect church without spot or blemish, “one pearl of great price” (Mt. 13.45-46).

Jesus is the Father’s love-gift to the world: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (Jn. 3.16).

The believer, the church member, is His reward, given Him as a love-gift by the Father. “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him” (Jn. 17.2). “I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word” (Jn 17.6). “I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine” (Jn. 17.9). “And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are” (Jn. 17.11). “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world” (Jn. 17.24). Does not the Lamb of God deserve the reward of His suffering: a chaste virgin?

Just as a bridegroom gives gifts to his earthly bride, so Christ gives gifts to His bride, to those whom the Father gave Him. He gives her: (1) Eternal life: “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him” (Jn. 17.2). (2) The Father’s name: “I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word…. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them” (Jn. 17.6, 26). (3) The Father’s words: “For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me…. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world” (Jn. 17.8, 14). (4) His own joy: “And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves” (Jn. 17.13). (5) His own glory: “And the glory which thou gavest me I have given them; that they may be one, even as we are one” (Jn. 17.22).

As Christ loves His churches, so should they love Him. Mere emotion and proclamations do not equal love. Jesus said, “If ye love me, keep my commandments” (Jn. 14.15). “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him” (Jn. 14.21). “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” (Jn. 14.23 ). “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love” (Jn. 15.10).  “Ye are my friends, if ye do whatsoever I command you” (Jn. 15.14). “For this is the love of God, that we keep his commandments: and his commandments are not grievous” (I Jn. 5.3).

What are Christ’s commandments? As has already been mentioned, the first and greatest commandment is to love the Lord with all one’s heart, soul, mind, and strength, and the second is “like unto it, Thou shalt love thy neighbor as thyself.”

D. A I Corninthians 13 analysis of the love relationship
between Christ and His churches

This love between Christ and His church and what it entails is seen in the Song of Solomon:

The Song of Solomon, “[p]rimarily, is the expression of pure marital love as ordained of God in creation, and the vindication of that love as against both asceticism and lust—the two profanations of the holiness of marriage. The secondary and larger interpretation is of Christ, the Son and His heavenly bride, the Church (2 Cor. 11.1-4, refs.)” (1917 Scofield Reference Edition, Headnote to Song of Solomon, p. 705).

“Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would be utterly contemned” (Song of Solomon 8.7). “Contemned” means “despised, scorned, slighted, neglected, or rejected with disdain” (AMERICAN DICTIONARY OF THE ENGLISH LANGUAGE, NOAH WEBSTER (1828), definition of “CONTEMNED.” Unless otherwise indicated, all definitions which follow are from this dictionary.). God despises, scorns, slights, neglects, or rejects with disdain all that a church does, whatever professions of love she makes, if those acts and/or professions are without love. No matter what she says, a church who does not honor Christ as her Husband, her Bridegroom, by remaining pure and chaste, demonstrates that she does not love God with all her heart, soul, mind, and strength. Thus, loving ones neighbor by witnessing to him, sending missionaries to him, helping him materially or any other way in obedience to the second commandment—“Thou shalt love thy neighbor as thyself”—is vanity in God’s eyes if one ignores the greatest commandment.

This truth is also articulated in the New Testament. The Lord Jesus is jealous over His churches. If we do not love the Lord Jesus, He despises all the “Christian” work we do and the money we put in the offering plate:

“Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing” (I Co. 13.1-3).

“In a theological sense, [‘charity’] “includes supreme love to God and a universal good will to men. 1 Cor. xiii. Col. iii. 1 Tim. i.” (definition of ‘CHARITY’). I Corinthians 13.4-8 reveals that love is an act of the will and describes what actions constitute love. A church refutes its proclamations of love for the Lord when it wholly or partially takes the church from under the headship of her Husband, the Lord Jesus Christ and/or violates any of the other attributes of love as given in those verses.

Churches who put themselves even partially under another head dishonor their Husband. Such churches, by their actions, show that they do not have a supreme love for God, that they do not love the Lord with all their heart, soul, mind, and strength. Let’s examine I Corinthians 13.4-8 verse by verse and apply it to the love of a church for the Lord Jesus Christ.

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up” (I Co. 13.4). “Suffereth long” means that one is patient and forbearing. In other words, he waits upon the Lord. “But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Is. 40.31).

“But they that wait upon the Lord – The word rendered ‘wait upon’ here (from קוה qavah ), denotes properly to wait, in the sense of expecting. The phrase, ‘to wait on Yahweh,’ means to wait for his help; that is, to trust in him, to put our hope or confidence in him….
“It does not imply inactivity, or want of personal exertion; it implies merely that our hope of aid and salvation is in him – a feeling that is as consistent with the most strenuous endeavors to secure the object, as it is with a state of inactivity and indolence. Indeed, no man can wait on God in a proper manner who does not use the means which he has appointed for conveying to us his blessing. To wait on him without using any means to obtain his aid, is to tempt him; to expect miraculous interposition is unauthorized, and must meet with disappointment. And they only wait on him in a proper manner who expect his blessing in the common modes in which he imparts it to men – in the use of those means and efforts which he has appointed, and which he is accustomed to bless. The farmer who should wait for God to plow and sow his fields, would not only be disappointed, but would be guilty of provoking Him. And so the man who waits for God to do what he ought to do; to save him without using any of the means of grace, will not only be disappointed, but will provoke his displeasure” (Albert Barnes Notes on the Bible…).

A church who loves the Lord and suffers long is patient and waits on the Lord, while using only those means authorized by Him. An incorporated 501(c)(3) church has not “suffered long.”

Charity is kind. “A man who truly loves another will be kind to him, desirous of doing him good; will be gentle, not severe and harsh; will be courteous because he desires his happiness, and would not pain his feelings” (Ibid.). A Church who loves God will not cause God pain or grief by dishonoring her love relationship with the Lord Jesus.

Charity envieth not. One who truly loves another will not envy in the bad sense; that is, he or she “will be kind to him, desirous of doing him good; will be gentle, not severe and harsh; will be courteous because he desires his happiness, and would not pain his feelings” (Ibid.).

Charity vaunteth not itself:

“The idea is that of boasting, bragging, vaunting. The word occurs nowhere else in the New Testament. Bloomfield supposes that it has the idea of acting precipitously, inconsiderately, incautiously; and this idea our translators have placed in the margin, ‘he is not rash.’ But most expositors suppose that it has the notion of boasting, or vaunting of one’s own excellences or endowments. This spirit proceeds from the idea of superiority over others; and is connected with a feeling of contempt or disregard for them. Love would correct this, because it would produce a desire that they should be happy–and to treat a man with contempt is not the way to make him happy; love would regard others with esteem–and to boast over them is not to treat them with esteem; it would teach us to treat them with affectionate regard–and no man who has affectionate regard for others is disposed to boast of his own qualities over them. Besides, love produces a state of mind just the opposite of a disposition to boast. It receives its endowments with gratitude; regards them as the gift of God; and is disposed to employ them not in vain boasting, but in purposes of utility, in doing good to all others On as wide a scale as possible. The boaster is not a man who does good. To boast of talents is not to employ them to advantage to others. It will be of no account in feeding the hungry, clothing the naked, comforting the sick and afflicted, or in saving the world. Accordingly, the man who does the most good is the least accustomed to boast; the man who boasts may be regarded as doing nothing else” (Ibid.).

The application to the church regarding attachments to the civil government is obvious to the spirit filled believer.

Charity is not puffed up (jusioutai). This “word means, to blow, to puff, to pant; then to inflate with pride, and vanity, and self-esteem. [This word the feeling expresses the feelings of pride, vanity, etc.]…. Love[, on the other hand] is humble, meek, modest, unobtrusive” (Ibid.). Pride, vanity, and self-esteem exclude God, and lead to a betrayal of God by turning to another such as the civil government.

“Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil[.]” (I Co. 13.5). Charity “doth not behave itself unseemly” means, “to conduct improperly, or disgracefully, or in a manner to deserve reproach. Love seeks that which is proper or becoming…” (Ibid.). A church who loves the Lord will seek to abide in Christ and His principles for His churches.

Charity “seeketh not her own:”

“It means, to conduct improperly, or disgracefully, or in a manner to deserve reproach. Love seeks that which is proper or becoming in the circumstances and relations of life in which we are placed. It prompts to the due respect for superiors, producing veneration and respect for their opinions… [I]t prompts to the fit discharge of all the relative duties, because it leads to the desire to promote the happiness of all.” (Ibid.).

Churches incorporate, get 501(c)(3) tax exemption, or become legal entities in other ways in violation of their God-given duties thereby disrespecting their Highest Superior.

Charity “is not easily provoked, paroxunetai:”

“The meaning of the phrase in the Greek is, that a man who is under the influence of love or religion is not prone to violent anger or exasperation; it is not his character to be hasty, excited, or passionate. He is calm, serious, patient. He looks soberly at things; and though he may be injured yet he governs his passions, restrains his temper, subdues his feelings. This, Paul says, would be produced by love. And this is apparent. If we are under the influence of benevolence or love to any one, we shall not give way to sudden bursts of feeling. We shall look kindly on his actions; put the best construction on his motives; deem it possible that we have mistaken the nature or the reasons of his conduct; seek or desire explanation (Mt. 5:23-24).… That true religion is designed to produce this, is apparent everywhere in the New Testament, and especially from the example of the Lord Jesus; that it actually does produce it, is apparent from all who come under its influence in any proper manner.” (Ibid.).

A church who becomes a legal entity has not looked soberly at the principles concerning separation of church and state in God’s Word; and she has not governed her passions and subdued her feelings. This is true even though that church may have acted in ignorance without anger or exasperation.

Charity “thinketh no evil.” This proscription does not apply to the issue we are looking at if one interprets it to mean that one is not to think evil of another, his motives or conduct. However, a church who becomes a legal entity has definitely committed an evil act against God whether she knows it or not.

Charity “[r]ejoiceth not in iniquity, but rejoiceth in the truth” (I Co. 13.6). Iniquity means “Injustice, unrighteous-ness, … [w]ant of rectitude [rightness in principle or practice], … a sin or crime; wickedness….” Jesus is the truth (Jn. 14.6). By following man’s devises and combining Christ’s church with civil government, a church is in effect following man-made principles which are contrary to God’s precepts, committing a great wickedness or sin, and rejoicing in the fact that she is following the methods and provisions of a head other than the Lord Jesus Christ.

Charity “Beareth all things, believeth all things, hopeth all things, endureth all things” (I Co. 13.7). A church who is a legal entity is seeking to avoid bearing perceived burdens such as losing rich earthly oriented church members. She is operating outside scriptural principles so that she can enter into contracts—such as contracts to pay her pastor or others a salary (for a church to pay anyone a salary violates biblical principle. See God Betrayed)—limit liability (not knowing that in effect, she is probably increasing risk and liability rather than limiting it. See Ibid., Section VI, Chapter 6), hold property (not knowing that a church can utilize property in America while honoring biblical principles. (See Ibid., Chapter 7), give tax deductions for contributions (See Ibid., Chapter 8), and for other spurious reasons. She may be allegedly seeking to obey what she incorrectly believes is her master, the civil government (See Ibid., Section III, Chapters 5 and 6,and Jerald Finney, Render Unto God the Things that Are His (Austin, TX: Kerygma Publishing Co., 2009)). Finally, she is attempting to avoid any persecution and any adverse affects—she wants to assure her members that they will have no persecution or anything else to endure. A church who is a legal entity is not believing all the Word of God and she is not placing her hope in the Lord. At the very least, part of her hope is in civil government.

“Charity never faileth” (I Co. 13.8). A church who depends upon and subjects herself to the civil government has certainly failed the Lord.

IV. Conclusion

The Lord Jesus gave a warning to the church at Ephesus:

“I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted. Nevertheless, I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent” (Re. 2.2-5).

As Dr. J. Vernon McGee teaches us, this warning was for every church who has lost her love for the Lord Jesus:

“It was a warning of danger of getting away from a personal and loving relationship with Jesus Christ. The real test of any believer, especially those who are attempting to serve Him, is not your little method or mode or system, or your dedication, or any of the things that are so often emphasized today. The one question is: Do you love Him? Do you love the Lord Jesus? When you love Him, you will be in a right relationship with Him, but when you begin to depart from the person of Christ, it will finally lead to lukewarmness. The apostate church was guilty of lukewarmness. It may not seem to be too bad, but it is the worst condition that anyone can be in. A great preacher in upper New York state said: ‘Twenty lukewarm Christians hurt the cause of Christ more than one blatant atheist.’ A lukewarm church is a disgrace to Christ” (J. Vernon McGee, Revelation, Volume I (Pasadena, California: Thru the Bible Books, 1982), pp. 121-122).

As the Lord Jesus Christ is jealous over His churches, so should pastors and church members be jealous, with a godly jealousy, over the church they belong to, just as Paul was (See II Co. 11.1-3).

The church who really loves her Husband, the Lord Jesus Christ, will seek to maintain her purity, to be subject to her Husband in all things. All the professions of love, all the good deeds, the hymns sung, and the messages preached by a church who does not totally submit herself in all things to her Husband are contemned by the Lord since that church, by her actions, shows that she does not love the Lord Jesus Christ with all her heart, soul, mind, and strength. A church who incorporates, organizes as a charitable trust or unincorporated association, takes a 501(c)(3) tax exemption, a license, an employee or taxpayer identification number, any type permit from the state, or puts herself under the state in any way, becomes an earthly legal entity subject to the jurisdiction of an earthly power, the civil government; and, in spite of any professions of love for the Lord, according to her actions, shows that she does not fully love the Lord Jesus Christ.

Note

The Biblical Law Center helps churches to organize as New Testament churches completely out from under civil government and under God only. Should you wish to contact Jerald Finney, click the following link: Contact Jerald Finney. This is a ministry, not a business enterprise. Jerald Finney has made no profit at all in this endeavor of Christian love, but rather has expended much of his own money for God’s glory, in attempting to provide information and service for God’s churches.

All conclusions in this article are opinions of the author. Please do not attempt to act in the legal system if you are not a lawyer, even if you are a born-again Christian. Many questions and finer points of the law and the interpretation of the law cannot be properly understood by a simple facial reading of a civil law. For a born-again Christian to understand American law, litigation, and the legal system as well as spiritual matters within the legal system requires years of study and practice of law as well as years of study of Biblical principles, including study of the Biblical doctrines of government, church, and separation of church and state. You can always find a lawyer or Christian who will agree with the position that an American church should become incorporated and get 501(c)(3) status. Jerald Finney will discuss the matter, as time avails, with any such person, with confidence that his position is supported by God’s Word, history, and law. He is always willing, free of charge and with love, to support his belief that for a church to submit herself to civil government in any manner grieves our Lord and ultimately results in undesirable consequences. He does not have unlimited time to talk to individuals. However, he will teach or debate groups, and will point individuals to resources which fully explain his positions.

The author is a Christian first and a lawyer second. He has no motive to mislead you. In fact, his motivation is to tell you the truth about this matter, and he guards himself against temptation on this and other issues by doing all he does at no charge. He does not seek riches. His motivation is his love for God first and for others second. His goal is the Glory of God. Jerald Finney has been saved since 1982. God called him to go to law school for His Glory. In obedience, Finney entered the University of Texas School of Law in 1990, was licensed and began to practice law, for the Glory of God, in November of 1993.  To learn more about the author click the following link: About Jerald Finney.

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