A Publication of Churches Undef Christ Ministry
“Christian” revisionists never tell the true history of America. They never tell you about, for example, Obadiah Holmes, who was viciously beaten by the Puritans, or about the four Quakers who were hanged for returning to Massachusetts after being banned for their religious views, or about the many Baptists whose properties were taken by the establishment, etc.
See, for more proof of the thesis of this article, some of the authorities in the Endnotes below and also List of Scholarly Resources Which Explain and Comprehensively Document the True History of Religious Freedom in America.
For more on Christian Revisionism, see David Barton’s Christian Revisionism, Exposing the dangers of David Barton’s teachings, The Consequences of Christian and Secular Revisionism, The Trail of Blood of the Martyrs of Jesus/A Case of Premeditated Murder: Christian Revisionists on Trial .
Jerald Finney
Copyright © November 27, 2017
“Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem. Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.” Isaiah 28.14-18.
This article was inspired by The church that birthed America which was published in World Magazine and linked to on sermonaudio.com. World Magazine falsely claims that it reports “the news from a Christian worldview—interpreting world events under the reality of the Christian faith.” The magazine actually is a prime example of publishers, for the masses, of “Christian” revisionism. The church that birthed America is another offering, in a continuing stream of deceit, which misleads well-meaning “Christians” in the arena of spiritual warfare. This type of biased and misleading information is constantly served from many directions to mislead “Christians” in America.
The church that birthed America is a short article distributed as propaganda to those “Christians” who do not have time to study CRC (Catholic/Reformed/Calvinists) historical and theological deceit. CRC are strangers and foreigners to truth, fellowcitizens with pseudo-saints, of the household of the god of this world. They are built on the foundation of the Pope and clergy, Augustine being the chief corner stone; in whom their building fitly framed together groweth into an unholy temple, built together an habitation of lies. Prominent CRC include constitutional scholars like Edward S. Corwin,[i] and theologians, pastors and writers such as R.J. Rushdooney, Francis Schaeffer, Gary DeMar, Gary North, Charles Stanley, D. James Kennedy, David Barton, Roger Federrer and many others who tirelessly carry the torch of Christian Revisionism directly to mainline “Christians” in America—soldiers on the battlefield, led by the deceivers, to establish “a city set on a hill” (See Matthew 5.14).
The problem is that CRC walks in darkness, rather than light. “For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved” (John 3.20). That is why they lie about history. True history reveals that they, led by the theology of Augustine and continued by Calvin, Luther, Knox, the Church of England, and other Protestants, have tortured and killed tens of millions of those they labeled to be “heretics.” A study of their theology reveals that they will again kill heretics and those who do not honor, at least outwardly, all Ten of the Commandments and much of the Levitical law if and when they again have power to do so. Secular scholars and writers know this and write about it. See List of Scholarly Resources Which Explain and Comprehensively Document the True History of Religious Freedom in America for verification. Since historic fact can be verified, these CRC “Christians” and their followers, through their lies which they refuse to repent of, cause the world to blaspheme the name of Christ.
Many believers on that lowest level, myself included for a long time, go out from their “churches” and huddle together in the Republican Party seeking to turn America around. They place their hopes, both spiritual and earthly, in politics. Without their support, the whole pyramid of lies would topple. The bottom dwellers idolize and praise the men above them. They follow “Christian” revisionist lies not only in the political arena but also into their churches and church schools through, for example, the Accelerated Christian Education curriculum.
I left that darkness some thirteen years ago when the Lord shined the light of truth into the darkness of the Christian historic and theological revisionism maze I was in. For many years, I had done no independent study. After all, those I depended upon were Christians, were they not? They would not lie, especially about historic fact which can be checked by those who have the time to do so, would they? They have no motive to lie, do they? I found that I had not been correctly answering all these questions.
I had one vital question that none of the “Christian” historical literature I read could answer; and I searched far and wide for many years. Finally, a secular book by a law professor[ii] headed me in the right direction. In reading it, I saw referenced, in the endnotes, works by men like Isaac Backus, Roger Williams, Dr. John Clark, and many others who were influential in a colonial spiritual warfare. Then I came across a Baptist history book with its invaluable bibliography.[iii] I started looking for, buying, and reading the old books cited in those works as well as additional writings cited in the books I continued to study. I kept finding more sources and reading as many as I could. More and more facts I had never been informed of kept coming to my attention. I discovered motives, theological understandings, historical facts, Bible truths which CRC had hidden from me and untold numbers of other Christians. I discovered why CRC lies. CRC theologian R.J. Rushdooney explained the reason, “It is alright to lie to those who have no right to know the truth.”
From Augustine to this very day, CRC have never changed their tactics. Of course, they can no longer kill the dissenters, but that is not their fault. Baptists in the colonies understood how CRC operate. As Isaac Backus[iv] noted, concerning the revisionism and lies of the leaders of the established churches in the American colonies:
- “[I] appeal to the conscience of every reader, whether he can find three worse things on earth, in the management of controversy, than, first, to secretly take the point disputed for truth without any proof; then, secondly, blending that error with known truths, to make artful addresses to the affections and passions of the audience, to prejudice their minds, before they hear a word that the respondent has to say; and thirdly, if the respondent refuses to yield to such management, then to call in the secular arm to complete the argument?”[v]
Because of the never ending CRC campaign of deceit which always uses these tactics, very few Christians have ever heard the undeniable fact that the Puritans came to America for religious freedom for themselves only; of the Puritan and Anglican establishments in the American colonies; the persecutions of dissenters by the establishments; colonial leaders of the dissent, their writings and monumental achievements—men such as Roger Williams,[vi] Dr. John Clarke, Obadiah Holmes,[vii] Shubal Stearnes, Daniel Marshall, Isaac Backus, and John Leland;[viii] the many dissenters in the colonies persecuted by the CRC; the written debates between Roger Williams and the Puritan John Cotton (writings which are still available); the very insightful and accurate religious histories and writings of men such as Roger Williams, Dr. John Clarke, and Isaac Backus which exposed the lies and persecutions of the Puritans; the Baptist preachers in Virginia who were persecuted for preaching outside the authority of the established Anglican church; the four Quakers hanged by the Puritans in the late 1650s and early 1660s because they returned to the colony after being banished as “heretics” by the established church (after which England ordered Massachusetts to send any alleged “heretics” to England for trial); the actual positions of Thomas Jefferson and James Madison on the issue of separation of church and state; and many more undeniable facts which the CRC do not wish you to know.
Examined in the light of truth, The church that birthed America would be laughable if not for the fact that untold numbers of “Christians” actually believe it. Here is a brief look at the article in light of truth. The Anglicans settled Jamestown in 1607, so, the Pilgrims were not even the first to land in America. The settlers of Jamestown set up an Anglican establishment.
The church that birthed America, does give some truth about the story of the Pilgrims. Truth is fine with CRC when it contributes to the cause. But then, the revisionism to lies begins. The article states: “As we recite our own litany this Thanksgiving, our thoughts will turn to the prosperous nation that grew from Bradford’s ‘desolate wilderness.’” Contrast that statement with some solid facts, some history between their landing in Plymouth and the establishing of the United States of America with the adoption of the United States Constitution in 1790?
The Pilgrims arrived in 1630 and are much admired by Americans for the hardships they endured. As a matter of human compassion, the Pilgrims were hospitable to all; and, at first, grudgingly tolerated those of other creeds. However, they gradually began to close their doors to those of other creeds. “Plymouth was a Church-State ruled by a governor and a small and highly select theological aristocracy, a Church-State with various grades of citizenship and non-citizenship.”[ix] By 1651 the government of Plymouth colony was enforcing the laws of Congregationalist Massachusetts. “By the time Plymouth was united with Massachusetts in 1691 all major differences between the two had disappeared.”[x]
The Puritans, unlike the Pilgrims who wanted to separate from the Church of England, arrived in 1629 and wanted to purify the Church from within. “The State, in their view, had the duty to maintain the true Church; but the State was in every way subordinate to the Church.”[xi] Having suffered long for conscience sake, they came for religious freedom, for themselves only. “They believed [in] the doctrine of John Calvin, with some important modifications, in the church-state ruled on theocratic principles, and in full government regulation of economic life.”[xii] Although they differed from the Church of England and others on some doctrines, “[t]he Puritans brought 2 principles with them from their native country, in which they did not differ from others; which are, that natural birth, and the doings of men, can bring children into the Covenant of Grace; and, that it is right to enforce & support their own sentiments about religion with the magistrate’s sword.”[xiii]
The church that birthed America then connects the Pilgrims and others sent later from English Reformed Church in Amsterdam to the founding of churches and two Great Awakenings, global evangelism, and great missionary movements. To fully explain how totally fabricated this is cannot be done in this short article. Let us just consider one matter: the two Great Awakenings. In America at least, the Puritans and Pilgrims had nothing to do with them, other than trying to stamp out the fires caused by the First Great Awakening.
Here are a few facts concerning the First Great Awakening:
- “George Whitefield’s first visit to New England during the Great Awakening around 1740 brought revival. Whitefield preached in buildings owned by churches, out of doors (many times church buildings could not contain the crowds seeking to hear him), and at colleges such as Yale. As a result of Whitefield’s preaching, in a brief six weeks period, the religious climate of New England was changed. The churches experienced unprecedented growth. Entire communities flocked to hear the gospel, and hundreds were converted in single localities….
- “As a result of the offenses of the Great Awakening, Whitefield was not warmly received by many of the establishment when he returned to New England in 1744. In fact, he faced a confused situation. Although multitudes supported him and continued to attend his revival meetings, a formidable body of opposition to him and his methods had developed in his absence of four years. The faculty of Harvard College condemned Whitefield, the Connecticut legislature declared that no minister should preach in the parish of another without the incumbent’s consent, and later the General Court forbade all itinerant preaching with penalty of loss of right to collect one’s legal salary and imprisonment. He found few pulpits open to him, and a barrage of declarations and testimonies was aimed at him. Most of the ministers of the established churches, as well as the faculties of Yale and Harvard Colleges were opposed to him. Nonetheless, he continued to preach, the revival continued, and many, including Shubal Stearns and Daniel Marshall, two men who were to become Baptists and chief instruments for carrying the Great Awakening to the South, were converted as a result of being strongly moved by Whitefield.[xiv]
The church that birthed America then makes some more statements which do not seem to be connected to the rest of the article and then concludes, “[America] has been used to bless the whole world. Let’s pause to consider that blessing this Thanksgiving along with the bounty before us. A blessing we pilgrims again make take to other desolate wildernesses of the world.” ??????
In conclusion, may I inquire, “Is the author 8 years old?” Why would anyone give any serious consideration to this infantile hogwash? “The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light” (Ro. 13.12).
Endnotes
[i] Edward S. Corwin is the foremost American constitutional scholar of the twentieth century. Even so, he was guilty of using the tactics described by Isaac Backus. Why? Corwin was born in Plymouth, Michigan on January 19, 1878. He received his undergraduate degree from the University of Michigan in 1900; and his Ph.D. from the University of Pennsylvania in 1905. He was invited to join the faculty of Princeton University by Woodrow Wilson in 1905. In 1908 he was appointed the McCormick Professor of Jurisprudence. He authored many books on United States constitutional law, and he remained at Princeton until he retired in 1946. He fought against separation of church and state. He died on April 23, 1963 and was buried in Princeton Cemetery. Princeton University. New Light Presbyterians founded the College of New Jersey in 1746 in order to train ministers. Following the untimely deaths of Princeton’s first five presidents, John Witherspoon became president in 1768 and remained in that office until his death in 1794.
[ii] McGarvie, Mark Douglas. One Nation Under Law: America’s Early National Struggles to Separate Church and State. DeKalb, Illinois: Northern Illinois University Press, 2005.
[iii] Lumpkin, William L. Baptist History in the South. Shelbyville, Tennessee: Bible and Literature Missionary Foundation.
[iv] Isaac Backus was born in Connecticut in 1723/24, a time when those dissenting from the views of the established church were persecuted. He withdrew from the established Congregational church, became a Separate, and later a Baptist. As a Separate and later a Baptist, he was persecuted and witnessed, researched, and wrote about the persecutions going on in New England. He was a leader in the fight for religious liberty in America. For more information on Isaac Backus see, e.g., William G. McLoughlin, Isaac Backus and the American Piestic Tradition (Boston: Little, Brown and Company, 1967); Isaac Backus on Church, State, and Calvinism, Pamphlets, 1754-1789, Edited by William G. McLoughlin (Cambridge, Mass.: The Belknap Press of Harvard University Press, 1968); Isaac Backus, A History of New England With Particular Reference to the Denomination of Christians Called Baptists, Volumes 1 and 2 (Eugene, Oregon: Wipf & Stock, Previously Published by Backus Historical Society, 1871).
Isaac Backus and others such as Roger Williams, and John Clarke led the fight against the establishment of the church in the early history of America, and to their efforts we owe the First Amendment to the United States Constitution which guarantees religious liberty.
[v] Backus, A History of New England…, Volume 1, p. 150. This comment followed and preceded illustrations of how those in favor of church/state marriage, infant baptism, etc. advance their cause. On pp. 151-152, Mr. Backus illustrated how those in favor of infant baptism argued their position, pointing out the fallacies of their arguments. Their tactics have not changed, although in America, due to the First Amendment to the United States Constitution, they no longer can call upon civil government to enforce their beliefs and persecute dissenters.
[vi] Roger Williams was the founder of Rhode Island, the first government in history with complete freedom of conscience. Due to the efforts of Mr. Williams, Dr. John Clarke, and others who followed America has the First Amendment to the United States Constitution which gives freedom of conscience.
Roger Williams understood the importance of truth. He wrote a dialogue between truth and peace in which we find these words:
“Peace. Dear truth, I know thy birth, thy nature, thy delight. They that know thee will prize thee far above themselves and lives, and sell themselves to buy thee. Well spake that famous Elizabeth to her famous attorney, Sir Edward Coke; ‘Mr. Attorney, go on as thou hast begun, and still plead, not pro Domina Regina, but pro Domina Veritate.’
“Truth. It is true, my crown is high; my scepter is strong to break down strongest holds, to throw down highest crowns of all that plead, though but in thought, against me. Some few there are, but oh! how few are valiant for the truth, and dare to plead my cause, as my witnesses in sackcloth, Rev. xi. [3]; while all men’s tongues are bent like bows to shoot out lying words against me?
“Peace. Oh! how could I spend eternal days and endless dates at thy holy feet, in listening to the precious oracles of thy mouth! All the words of thy mouth art truth, and there is no iniquity in them. thy lips drop as the honey-comb. But oh! since we must part anon, let us, as thou saidst, improve our minutes, and according as thou promisedest, revive me with thy words, which are sweeter than the honey and the honey-comb.”
Honest historians tell his story. Christian revisionists do not. Williams exposed the Puritans for what they were, both theologically and in practice. He published a book in 1644 which effectively destroyed Puritan theology and exposed the persecutions of those the Puritans in the New World labeled to be “heretics.”
[vii] When Dr. John Clarke and two friends went to Massachusetts they were persecuted. In 1651, he, Obadiah Holmes, and John Crandal went to visit a friend in Boston. They were on “an errand of mercy and had traveled all the way from their church in Newport to visit one of their aging and blind members, William Witter.” They stayed over, and held a service on Sunday. During that service, they were arrested and jailed. Before they were brought to trial, they were forced to attend a Congregational Puritan religious meeting. There, they refused to remove their hats, and Dr. Clarke stood and explained why they declared their dissent from them. They were charged with denying infant baptism, holding a public worship, administering the Lord’s Supper to an excommunicated person, to another under admonition, proselytizing the Baptist way and rebaptizing such converts, and failing to post security or bail and other ecclesiastical infractions. He asked for a public debate on his religious views, which the Puritans avoided. “Clarke said they were examined in the morning of July 31 and sentenced that afternoon without producing any accuser or witness against them,” and that “Governor John Endicott even insulted the accused and denounced them as ‘trash.’”[vii] Dr. Clarke was “fined twenty pounds or to be well whipped;” Mr. Crandal was fined five pounds, only for being with the others; and Mr. Holmes was held in prison, where sentence of a fine of thirty pounds or to be well whipped was entered. A friend paid Mr. Clarke’s fine. Mr. Clarke and Mr. Crandal were released.
Mr. Holmes was beaten mercilessly. His infractions were denying infant baptism, proclaiming that the church was not according to the gospel of Jesus Christ, receiving the sacrament while excommunicated by the church, and other spiritual infractions. Mr. Holmes refused to pay his fine, prepared for the whipping by “communicat[ing] with [his] God, commit[ting] himself to him, and beg[ging] strength from him.” Holmes was confined over two months before his whipping. He related the experience of being whipped for the Lord as follows, in part:
“And as the man began to lay the strokes upon my back, I said to the people, though my flesh should fail, and my spirit should fail, yet my God would not fail. So it please the Lord to come in, and so to fill my heart and tongue as a vessel full, and with an audible voice I broke forth praying unto the Lord not to lay this sin to their charge; and telling the people, that now I found he did not fail me, and therefore now I should trust him forever who failed me not; for in truth, as the strokes fell upon me, I had such a spiritual manifestation of God’s presence as the like thereof I never had nor felt, nor can with fleshly tongue express; and the outward pain was so removed from me, that indeed I am not able to declare it to you, it was so easy to me, that I could well bear it, yea, and in a manner felt it not although it was grievous as the spectators said, the man striking with all his strength (yea spitting in [on] his hand three times as many affirmed) with a three-corded whip, giving me therewith thirty strokes. When he had loosed me from the post, having joyfulness in my heart, and cheerfulness in my countenance, as the spectators observed, I told the magistrates, You have struck me as with roses; and said moreover, Although the Lord hath made it easy to me, yet I pray God it may not be laid to your charge.”
Mr. Holmes “could take no rest but as he lay upon his knees and elbows, not being able to suffer any part of his body to touch the bed whereupon he lay.” Two men who shook Mr. Holmes’ hand after the beating were, without trial and without being informed of any written law they had broken, sentenced to a fine of forty shillings or to be whipped. Although they refused to pay the fines, others paid their fines and they were released.
[viii] For an excellent discussion of John Leland (and some others), see, e.g. Carl H. Esbeck, Dissent and Disestablishment: The Church-State Settlement in the Early American Republic, 2004 BYU L. Rev. 1385, (2004).
[ix] William H. Marnell, The First Amendment: Religious Freedom in America from Colonial Days to the School Prayer Controversy (Garden City, New York: Doubleday & Company, Inc., 1964), p. 48.
[x] Leo Pfeffer, Church, State, and Freedom, (Boston: The Beacon Press, 1953), p. 66, citing Sanford H. Cobb, The Rise of Religious Liberty in America (New York: The McMillan Co., 1902), pp. 70-71.
[xi] Marnell, p. 40.
[xii] Marnell, p. 48.
[xiii] Backus, A History of New England, Volume 1, pp. 34-35.
[xiv] Jerald Finney, God Betrayed/Separation of Church and State: The Biblical Principles and the American Application (Austin, Tx.: Kerygma Publishing Co., 2008), pp. xv-xvi; see pp. 249-250, 254, 261, and 265 for more on the First Great Awakening. (The quotes omit the footnotes with authorities. One can go to the book and find the authorities by clicking here to go to online PDF of this book.)
Simply Church: God's Church Organizational Principles and their Application 